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December 3, 2016 / 3 Kislev, 5777

Posts Tagged ‘PATH’

Soul Talk – Forget About Reward and Punishment: The Path of True Empowerment [audio]

Monday, September 5th, 2016

There are certain basic life concepts that we think we understand, but in reality need to be updated from time to time. The Torah’s concept of Reward and Punishment can be easily misunderstood if we are still thinking about these concepts as we did when a child.

What does it mean that G-d rewards and punishes us? How does our understanding of these concepts effect our understanding of G-d? How does the proper understanding of these concepts have a practical effect on my day to day life?

Join Rabbi David Aaron and Leora Mandel on Soul Talk where you will get a better understanding of the central concept of reward and punishment.

We would love to hear from you. Please send us your thoughts and questions to soultalk@israelnewstalkradio.com

Soul Talk 04Sept2016 – PODCAST

Israel News Talk Radio

The Aaron Katsman Show – The Path to Financial Security [audio]

Wednesday, August 31st, 2016

In this show, Aaron discusses how to become financially secure. Tips for newlyweds, learning from the rich and how to start investing are just some of Aaron’s topics.

For questions, email aaron@lighthousecapital.co.il.

Aaron Katsman Show 29Aug – PODCAST

Israel News Talk Radio

Jerusalem Mayor to Avoid Thursday’s Pride Parade While Securing Its Path

Wednesday, July 20th, 2016

A year ago this month, Ishai Schlussel, a known Haredi criminal who had just been released from jail after serving time for attempted murder in the 2005 gay pride parade in Jerusalem, was allowed by a negligent police to attack the 2015 gay parade, where he finally managed to murder a teen girl, Shira Banki, and six others. And so the 2016 Jerusalem gay pride parade has naturally become a kind of Selma march to condemn hate and violence, attracting thousands. But Jerusalem Mayor Nir Barkat announced that he would not march in this likely the most publicized gay parade in Israel’s history.

Barkat told the media on Wednesday that he supports the rights of gay people to parade in his city, and that he plans to “lay down a flower” on the spot where young Shira Banki was murdered, because he fiercely objects to anyone using violence in a political debate. But at the same time Barkat still feels that the gay pride parade is a bad idea in Jerusalem, because it needlessly offends hundreds of thousands of religious people in the city.

It was a complex decision by the mayor of the most important city in Israel, in the midst of a political environment that does not tolerate complexity and nuance. And, obviously, Mayor Barkat’s move has already been added by many to the long list of “homophobic” political acts by “hating” Israeli public servants. But Barkat should be admired, not condemned, for his sensible decision to facilitate and provide security for the parade which he openly admits he’d rather not have in his citry.

Unlike the Tel Aviv gay pride parade, which ravenously takes after New York City, Rio and New Orleans in its all-out explicit gesticulations and exhibitionism — the Jerusalem parade is more about people walking in an orderly fashion with rainbow flags, singing and yelling out anti-hate and pro-tolerance slogans. Still, Barkat argues that he would hurt many of his residents’ feelings were he to associate himself directly with the march which promotes acts specifically prohibited by scripture.

Meanwhile, Schlussel’s mother and five of his brothers were detained on Wednesday by police, as were 11 rightwing activists. They were all warned to stay away from the parade’s route, and then released. According to Walla, as is usually the case in such business, most of the rightwing activists were not aware there was going to be a parade Thursday and thanked the cops for keeping them informed.

The fact is no one is allowed to stand where the parade is going, the sidewalks will be kept deserted by heavy police guard (of whom, presumably, 3 to 10 percent are gay). According to Jerusalem District Commandeer Major General Yoram Halevy, there will be only two points where the marchers will experience contact with the non-marching public — at the beginning and at the end. Participants will have to report to the start point, undergo security check and receive an ID tag. But the controls will be in place even earlier on: participants from outside Jerusalem will be arriving in buses and will be checked before boarding. And so, as is often the case in our self-protecting democracies these days, what was meant as a lively, vivacious exchange of ideas and, yes, insults, between excitable people, will be reduced to a safe, but quite zombie-like affair.

Which, to some extent, means that Ishai Schlussel actually defeated the gay pride parade with his despicable attack, making it less gay and less proud.


Police Arrest Teen Stabbers of Elderly Jewish Women in Jerusalem

Monday, May 30th, 2016

Israel Police have cleared for release the details of the investigation into an attack by three teen terrorists on a group of elderly Jewish women in their 70s and 80s on May 10.

The women were strolling down a Jerusalem path at about 8:30 am to enjoy a sunny Israeli holiday when they were stabbed by the Arab teens. The attackers were caught and the details of their plot have now been revealed thanks to evidence gathered by the meticulous efforts of a joint operation by Shin Bet intelligence agents and Israel Police.

The two security forces tracked down the terrorists after they attacked the elderly women on Israel’s Memorial Day while they were resting on a bench along the path near the promenade in Jerusalem’s Armon HaNatziv neighborhood.

The three Arab terrorists are minors ages 16-17 from the neighborhood of Jabel Mukhaber, a hotbed of terrorism – and their attack was pre-planned, according to a statement released by police. Two of the suspects were arrested on May 19.

According to the police statement, the three teens decided to meet at a small supermarket in Jabel Mukaber, armed with knives and an axe which they had brought from home. The three then proceeded in the direction of the promenade where they waited for their Jewish victims. A third suspect left the scene after becoming afraid that the attack would lead to the demolition of his parents’ home.

Two of the terrorists targeted the group of five elderly women as they were walking along the path near the Shalom Forest, and prepared to attack and stab them. The women sat down on a bench along the path during their walk, passing the two Arab youths in the process. The two, both wearing masks, then attacked them from behind.

They then fled the scene in the direction of their village while throwing and hiding their weapons on the way. One made it home and the other took refuge in his school. “Later on, one of the attackers returned to retrieve the weapons and hid them in their village,” said the police statement.

The two communicated with the third via the WhatsApp social networking application and Facebook, elated with their success and determined to carry out another. But two of the young terrorists were almost immediately tracked down; after their arrest and interrogation they admitted to the third minor being part of their terror cell. His job had been to finish the job of attacking the elderly women in case the first two terrorists were killed before they could finish off their victims. Police arrested the third Arab minor shortly after.

It also emerged during the investigation that the mother of one of the suspects was arrested a week ago for attempting a stabbing terror attack at the Zeitim checkpoint entrance to Jerusalem. She failed in her mission.

“The police will continue to operate with determination to ensure the security of the capital’s residents,” said the local Jerusalem police commander.

Hana Levi Julian

Redeeming Relevance: Parshat Achrei Mot: Nameless Heroes and the Holy Path

Tuesday, May 3rd, 2016

Parshat Achrei Mot represents a transition in the book of Vayikra. We now go from the first half with its emphasis on Aharon and his sons to the second part which is generally addressed to the Jewish people as a whole. It goes from the model of Torat Kohanim (The Law of the priests) to that which is extrapolated from it – that which I call Torat Mamlechet Kohanim (The Law of the nation of priests).

Before speaking about the priestly service on Yom Kippur which is told from the perspective of atoning for the various impurities that this section culminates, the Torah engages in an unusually stylized flourish. It tells us that these laws were given after the death of the Aharon’s two sons. Of course, this could be just a time marker, though there would be other ways to denote such a marker; for example, “In the second week of the operation of the Mishkan.” That it does not use such a phrase, strikes us a clear maneuver to recall and emphasize one of the Torah’s most dramatic and difficult events. Before we get to that, it is worthwhile to not only note the fact that the event is mentioned, but also how it is mentioned.
We have often pointed out that the Tanakh artfully describes people in different ways depending on what it wants to emphasize. Here Nadav and Avihu are described without their names but solely as Aharon’s two sons. Each word is carefully chosen here. Their identity is that they are Aharon’s sons. Moreover, there is an implication is that they are his only sons, or at the very least his main ones. (Finally the fact that they are two sons is something that we already know, hence the word, two, here is also presumably meant to add significance.)

So why is it that they are identified as Aharon’s sons? It is well known that Aharon was more popular than Moshe. As such, he may have been the most popular man in the nation, certainly the most popular senior leader. This is easily understood. He had been Moshe’s public figure and in charge of speaking to the people. And, paradoxically enough, his failure at the golden calf might have added to his popularity, rather than taken away from it: He was the man on the spot and tried hard to bridge the people’s needs with God’s demands. There was no easy way out and he showed the people his willingness to take great personal risks to maneuver through an untenable situation..

Now we understand the significance of their being called Aharon’s sons. Sometimes we care about a person more for their parents than for themselves. Given Aharon’s popularity, Aharon’s tragedy was no doubt one that the entire people felt on a very personal level. And if they were his main sons, all the more so. It is thus no doubt the fact that it was Aharon’s sons that were the ones taken by God that affected the people so profoundly.

This brings us back to the point of mentioning this detail now in the middle of Vayikra, several chapters after it occurred. There are many laws that the Torah will now discuss that are related to earlier laws in the book of Shemot. And there are even more laws that could have easily found their place there, along with all of the other particulars that one finds in Parshat Mishpatim. Yet the Torah waited with all of these, because the Jews were not yet ready to hear about the importance of detail for their national mission. Some laws, primarily dealing with civil law had, to be heard right away for the smooth ordering of their society and these were already recounted in Shemot. But when it came to going beyond the ethical into the realm of the holy, the Jews needed to wait for certain things to happen This is because it is not intuitive that attention to detail can make us a holy people. And yet, on some level, this is what the laws addressed to the Jewish people in the book of Vayikra are all about.

Because the spiritual dimension of attention to detail it is not intuitive, it needed particular emphasis. The Torah does this by showing us that the greatest and most beloved Jews tried the road of not paying attention to detail. If it would have worked for anyone, it should have worked for them. The fact that it didn’t should tell us that there is truly only one road.

Millennia later, we all know that attention to detail is at the heart of the Jewish experience. It can even be described as Judaism in a nutshell. Moreover, this did not start with the rabbis. It started with a seminal tragic event necessary to put the holy nation on track for that very special historical mission that is taught in this book of Torat Mamlechet Kohanim.

Rabbi Francis Nataf

Continuing the Vision

Wednesday, August 14th, 2013

Eretz Israel , the Land of Israel , is on the international negotiating table. Nothing else. Only Eretz Israel . The world is interested in the welfare of Arabs only where it is possible to attack the Jews. Syria is drowning in rivers of Arab blood, demonstrations in Egypt end with many dead, all of Europe is swept by an extremist Islamic wave that threatens to drown it, the entire Middle East shakes and seems to be hanging by a thread, and the world is so good as to utter a few pretty, hypocritical condemnations, and then quickly goes on as usual – to the “most problematic conflict” in the world – the “territories,” a code name for Eretz Israel.

What is in Eretz Israel that draws so much attention?

Water? Mineral deposits? Open spaces? Oil? Gold? Diamonds?

How is it that, despite all that it does not possess, it is one of the most flourishing countries in the world, in the development of modern industry, medicine, agriculture, high-tech?

It’s because its children have returned to their G-d given promised land, and transformed the desert and wasteland into a settled land, whose fruits are in abundance on roadsides and in stores, its towers reach to the sky, our science is purchased and advances underdeveloped lands.

In light of all this, Israel should have been proud and certain of its capabilities, guarding its borders well, finely understanding its historical role. But, just look, Eretz Israel is on the negotiating table. It stands there alone, its defenders have grown weary, its politicians, instead of safeguarding it, play a dangerous game with it. In the bad-case scenario, this is just “playing with fire,” at the immoral and unbearable cost of releasing 104 terrorists and nothing more – “because in the end the Arabs will torpedo the negotiations and save us from an agreement” as many people wish; and in the even worse-case scenario, this “playing with fire” is liable to leave much more serious burns. We still can smell the stench of the burns from Yamit ,Sinai, Gush Katif, northern Samaria , Hebron. With eyes wide open, our leaders continue to jump into the fire, to receive burns of even higher degree.

It is possible to change course: to leave the path that leads to concessions, and, at long last, to enter the Eretz Israel path of preserving our historical possessions, the path of the application of sovereignty over Judea and Samaria, and the actualization of our sovereignty and the guarding of our rights everywhere – in all of Jerusalem , and especially on the Temple Mount, in Galilee, the Negev, south Tel Aviv.

The choice is in our hands: to choose the path that leads, Heaven forbid, to the loss of values and physical destruction , or to choose the vision, the path that leads to the values that Israeli society already held dear in the beginnings of Zionism, in the establishment of the State of Israel, in the settlement enterprise, in the draining of swamps, in the ingathering of exiles, in Operation Entebbe….

We in Women in Green choose to continue and increase our activities for the redemption of lands and the guarding of state lands on the hills of Judea . Along with this, we wish to advance a national campaign for the application of Israeli sovereignty over Judea and Samaria . We need partners for this.

The ideology of the left – that is, dispossessing us from Eretz Israel – was advanced with tremendous international financing, with perseverance, by well-planned and sophisticated campaigns, and with massive media support. Thus, despite the opposition of the majority of the people of Israel that believes that the Land of Israel belongs to the people of Israel , the left has succeeded in infiltrating its positions into the Israeli consciousness, as if this were the only ideology that can, and may, be discussed. Every other vision is dismissed by those who champion the “two-state theory” as being delusional and proven to be wrong.

The time has come for the national camp to awaken. The time has come to present the alternative that states, clearly and decisively, that this is our land, and to do so professionally and correctly.

Yehudit Katsover and Nadia Matar

Hollywood, Florida – Hooray For Hollywood

Tuesday, May 22nd, 2007

        When most people think of Hollywood, they think “lights, camera, action,” along with images of movie stars, celebrities and the Lakers. They think of Hollywood, California. But on the opposite side of the country, there’s another Hollywood: Hollywood, Florida, which just happens to be one of the most vibrant Jewish communities in the United States.


         If you were to drive through the “other” Hollywood on December 25, you’d be quite surprised how few houses are adorned with Christmas decorations. In fact, the city is home to over 40,000 Jews. Many of them are either unaffiliated or non-practicing, or both. Yet there is an impressive amount of Orthodoxy within Hollywood, and several strong kiruv establishments are helping bring unaffiliated and undereducated Jews closer to Judaism.


Congregation Ahavat Shalom



         The largest shul in the area is the Young Israel of Hollywood, where Rabbi Edward Davis has been the spiritual leader for over 25 years. The shul has a membership of over 450 families, and a strong youth department that has three different minyanim on Shabbos: one for post-bar mitzvah boys (and bat mitzvah girls); one for 5th graders to bar/bat mitzvah young adults; and one for 3rd and 4th graders. The Young Israel also runs one of the two mikvahs in Hollywood. The other is under the auspices of Chabad.


         While the Chabad Mikvah might be small, Chabad’s presence in Hollywood certainly is not. There are an impressive five Chabad shuls in the Hollywood area, each with its own shlichim. The shuls have separate minyanim daily and on Shabbos, but synergize several times throughout the year for certain occasions. In fact, the five Chabads recently had a joint Lag B’Omer celebration. One might wonder if so many Chabad establishments in one place are necessary or even practical. “People ask why five Chabads,” responds Rabbi Zalman Korf of the Chabad of Walnut Creek. “I would tell you why not 15? The need exists in Hollywood. We are dealing with people who have little connection to Torah other than the fact that they are Jewish. Chabad is bringing basic Judaism to these people.”


Rabbi Joseph Korf of the Hollywood Community Synagogue-Chabad



         And it seems to be catching on. Hollywood’s Chabad of The Ocean has a noticeable senior citizen presence (many are Holocaust survivors), but is now seeing a strong increase in attendance from younger people in the community. (About 100 people, on average, attend davening Shabbos morning.) “Orthodoxy is on the upswing here,” says Rabbi David Kudan, “and there are a good amount of people who are searching for spirituality. There are a lot of great opportunities for Jews of all ages here.”


         Chabad is just one of three different kiruv organizations trying to revitalize the Jewish spirit in Hollywood. PATH, the Project for Advancement of Torah Study in Hollywood (www.pathtotorah.org), was started four years ago by members of the Orthodox Hollywood community. PATH’s mission is “to bring Torah learning and appreciation to the Jews of Hollywood regardless of background, affiliation or education.”


         Headed by Rabbi Yossi Jankovits, PATH has so far inspired 60 unobservant Jews in the community toward Orthodoxy. While the teens in Hollywood are involved in National Conference of Synagogue Youth (NCSY), Achva Programs and Bnei Akiva, PATH is directed mainly for adults (though it is slowly starting to work with college-age students as well). Rabbi Jankovits is the only official rav of PATH, but he relies on his students to help achieve PATH’s goals. Many of the young men and women who have gone far down PATH’s road often assist and teach new students. But this does not mean that they don’t have the chance to learn with the rabbi as well.


Rabbi Yossi Jankovits of PATH



         Rabbi Jankovits, who routinely has 25 people over for Friday night dinner, works relentlessly in hopes of inspiring even more of Hollywood’s Jews. Giving 48 shiurim per week, his day begins at 5:30 a.m. with a daf yomi shiur at the Young Israel, and often ends with one of the various shiurim given at the South Florida branch of Aish HaTorah (located in Hollywood) at night. PATH is not officially affiliated with any of the shuls in the area, but rather uses several synagogues to host its shiurim.


         “PATH is not trying to pull people away from their shuls,” says Rabbi Jankovits, “but provides community outreach accessible at any level. We help increase the numbers of people attending [Orthodox] shuls.” Dov Tilles, president of the snowbird-friendly Congregation Ahavat Shalom, is quite impressed with what PATH is doing in the neighborhood. “They are doing an excellent job here,” he says. “We have a wonderful turnout at the shiurim. More and more people are coming, and get a lot out of it.”


         It is perhaps telling that Aish HaTorah’s South Florida branch is in Hollywood. Opened in 1988, the branch has attracted tens of thousands to its programs from Hollywood and all of the surrounding communities. Rabbi Tzvi Nightingale has been the executive director since 1993.


Rabbi Tzvi Nightingale, executive director of Aish HaTorah of South Florida, with his family



         Make no mistake that despite the excellent kiruv that is going on there, Hollywood is not a neighborhood with scattered elements of Orthodoxy. In fact, it has everything a modern-day Jewish community could want. There are nearly a dozen kosher restaurants, three kosher groceries, two bakeries, and a Judaica store. (And while we’re at it, the weather isn’t half bad!)


         Many of the grade school level children in the community attend Brauser Maimonides Academy, located in Hollywood. But Miami is only 30 miles away, and some parents send their kids to one of several yeshivot in the area. Most high school students either attend the Rabbi Alexander S. Gross (RASG) Hebrew Academy, Hillel Community Day School (both located in North Miami Beach), or Weinbaum Yeshiva High School in Boca Raton (though there are also some other, smaller yeshivot). Many of these young adults also spend a year in Israel. Subsequently they head off to college, a majority of them out of state. While their lives lead them in different directions, many have a longing to return.


        “Hollywood is a great place to come home to,” says Devora Bergman, a Midreshet Lindenbaum and Columbia University alumnus who now lives in Manhattan. “I definitely see myself moving back there at some point.” Mark Ginsberg, a graduate of the University of Pennsylvania and now the av bayit of Yeshivat Eretz HaZvi in Jerusalem, was raised in Hollywood. “It was really a great place to grow up,” he says, “and though my heart is in Eretz Yisrael, I’ll always feel a strong connection to Hollywood.”


Hollywood Community Synagogue-Chabad’s annual Chanukah concert



         While certain Jewish neighborhoods fit a particular niche, mold or even stereotype, Hollywood cannot be simply labeled in any one category. “There is a very interesting trend happening in Hollywood,” says Rabbi Ryan Girnun. “And I think it’s actually occurring in many Jewish neighborhoods in the U.S. Here you have FFBs  (Frum From Birth) and BTs (Ba’alei Teshuvahs), but now what you’re seeing are a lot of FTPs  (Frumer Than Parents), which makes for a nice mix.” Rabbi Girnun, a second year law student at the University of Miami, his wife Barri, the student activities director at RASG Hebrew Academy, and their two children represent a growing number of young married couples moving into Hollywood.


         On nearly every Shabbos afternoon, one can walk into Giulianti Park (located at N. 42nd Terrance, about three blocks from the Young Israel) and see dozens of the neighborhood’s children at play. Nearly all of these youths are Jewish. But what makes this site so interesting is the parents who accompany them. Some of the fathers are dressed in white shirts and black pants, with their tzizit out. Others wear polo shirts and slacks, and some of the dads might be wearing shorts and sandals.


At Aish HaTorah of South Florida’s 2006 Purim party



         Yet no one is really paying attention to garb, which makes Hollywood such a wonderful neighborhood. It is a warm, accepting community, where the people are friendly and sincere. Judaism is available in Hollywood on many different levels, and this is part of what makes the Young Israel, the five Chabads, PATH, Aish HaTorah, and all the other shuls – and the community as a whole – such successes.


         Rikki Rothstein, a resident of Hollywood for 11 years, says it best: “This is the type of community for all types of Jews.”

Yoni Glatt

Printed from: http://www.jewishpress.com/sections/community/hollywood-florida-hooray-for-hollywood/2007/05/22/

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