Posts Tagged ‘pot’
On the bustling bourgeois avenue of Tel Aviv’s Ibn Givrol Street, beneath a portico and next to a high-end hair salon, it smells like college.
Aside from a small green sign, the clinic is unidentifiable, its one window blocked with a sheet and covered with chains. A single metal door is guarded by a man with a large knit kippa, fringes from his tzitzis and a holster hanging below his belt.
Behind the door is the main distribution center of Tikun Olam, Israel’s principal supplier of medical cannabis. Some 11,000 Israelis take the drug legally to treat ailments ranging from cancer to post-traumatic stress disorder. But activists say the approval process for marijuana prescriptions is cumbersome, requiring patients to appear before a committee on cannabis use to determine their eligibility.
“We believe that you need to expand access to it,” said Ma’ayan Weisberg, Tikun Olam’s public relations director. “The government is taking a long time. Not everyone who needs it gets it.”
Leading the charge to change is an unlikely figure, the Likud party’s Moshe Feiglin, a resident of the Ginot Shomron community in Samaria and best known for his solid advocacy of a Jewish presence in all of Judea and Samaria.
His political views kept him of the Likud’s list of Knesset candidates for years and also caused Britain to ban him from entering.
Feiglin finally won a a relatively top spot on the Likud list and was elected to the Knesset in this year’s elections and promptly proposed to broaden access to medical marijuana by allowing any family physician to prescribe it. Eventually he hopes to push for full legalization.
“I support freedom, especially when we’re talking about something less dangerous than cigarettes or alcohol,” Feiglin told JTA. “People can be healed, and [current laws] are denying that.”
He considers himself a libertarian, albeit one with a religious bent. His opposition to a plan to issue biometric identification cards to Israelis and his longtime support for unfettered Jewish settlement in Judea and Samaria are, Feiglin says, of the same cloth as his support for marijuana use.
“The root of freedom is the belief in one God,” he said. “We worship him and therefore we can’t be enslaved to anyone else. An eternal nation doesn’t work against natural history, and our return to our land, to national sovereignty, means we’re connected forever.”
Feiglin’s push for legalization has landed him with some strange bedfellows. He considers Tamar Zandberg, another first-time lawmaker from the far-left Meretz party, one of his strongest allies on the issue. Labor Party Chairwoman Shelly Yachimovich also supports loosening restrictions on medical cannabis, though she opposes outright legalization.
“Feiglin and I don’t agree on almost anything,” Zandberg told JTA. “But on this we have a shared goal.”
Feiglin’s support for liberalizing the marijuana laws in Israel derives, in part, from personal considerations. His wife suffers from Parkinson’s disease and uses cannabis to alleviate her symptoms.
Not everyone who supports increased marijuana access backs full legalization. Hebrew University professor Raphael Mechoulam, a leading cannabis researcher, believes the drug should be decriminalized to prevent excessive arrests, but draws a line at full legalization.
“I wouldn’t want to be in a taxi or a plane where the driver is high,” Mechoulam said. “There’s a certain limit. You need the backing of the people. I’m not sure the people in Israel are ready and in favor of legalization.”
Feiglin also harbors reservations about full legalization, noting that he doesn’t want to turn Tel Aviv into Amsterdam on the Mediterranean.
“I don’t see Amsterdam as a bad thing,” he adds quickly. “There’s no chaos, there’s more freedom for citizens. [Legalization] didn’t upend the way of life.”
And though cannabis is consumed in his house due to his wife’s illness, Feiglin says that at least for now, he chooses not to inhale.
“I don’t take aspirin,” he said. “I don’t like putting things in my body. I like leaving the vessel of God as it is. But I would be happy to know that I could use it if I wanted to.”
This article was written by Ben Sales for JTA
This is an interesting interpretation by the Torah Temimah where he uses scientific knowledge to explain a dispute in the Talmud.
The verse in Parshas Breishis states “There went up a mist from the earth, and watered the whole face of the ground.” The Torah Temimah quotes the Babylonian Talmud in Mesechta Taanis 9B that records a dispute between R’ Eliezer and R’ Yehoshua regarding the source of rain.
[Copied from Soncino] “R. Eliezer said: The whole world draws its water supply from the waters of the ocean, as it is said, but there went up a mist from the earth and watered the whole of the ground. Thereupon R. Joshua said to him: But are not the waters of the ocean salty? He replied: They are sweetened by the clouds. R. Joshua said: The whole world drinks from the upper waters, as it is said, And drinketh water as the rain of heaven cometh down. If so, what is the force of the verse, ‘But there went up a mist from the earth’? This teaches that the clouds grow in strength as they rise towards the firmament and then open their mouth as a flask and catch the rain water, as it is said, Which distill rain from His vapor, they are perforated like a sieve and they slowly distill waters on the ground.”
The Torah Temimah explains what R’ Eliezer means using (then) modern science. R’ Yehoshua is correct. The waters of the oceans are salty and unfit for drinking. Therefore R’ Yeshoshua concludes that rain water cannot come from the oceans. R’ Eliezer understood that the reason the waters of the ocean must rise to the clouds and then return to the earth is to desalinize the ocean water. Only the water evaporates while the impurities like salt are left behind.
This can be demonstrated by boiling dirty water says the Torah Temimah. The droplets that form on the lip of the boiling pot are pure water no matter what the water in the pot looks like. Similarly, the salt and minerals in water on earth are removed when the water evaporates and are returned to earth via the clouds in the sky. That’s why R’ Eliezer says the whole world draws water from the oceans. R’ Yehoshua is confused because the ocean waters are salty. To which R’ Eliezer replies that the waters are sweetened during the evaporation and cloud process just like the droplets on the lid of the pot boiling dirty water.
I read this and thought this was a pretty good explanation of R’ Eliezer’s position. Unfortunately it leaves R’ Yehoshua in a very vulnerable position. What are we to think happened after R’ Eliezer explained evaporation to R’ Yehoshua? Perhaps when presented with the scientific explanation he acquiesced to R’ Eliezer. The Talmud assumes he did not because the subsequent discussion deals with R’ Yehoshua’s position as equally viable to R’ Eliezer’s.
More importantly, could R’ Eliezer have known this scientific information? According to my brief Internet research, it seems that the basic principles of natural desalination were known to the Greeks. It’s possible that R’ Eliezer adopted something he heard from them. Although I am unsure if they understood that evaporated seawater turned into clouds in the manner the Torah Temimah understands it. Of course, it is possible that R’ Eliezer received this scientific information from God or some Divine Tradition. Personally, I do not subscribe to this view, but many others do.
Perhaps this is the correct explanation R’ Eliezer’s position. It is elegant in its explanation and pretty clever but it leaves us with other unanswered questions. Either way, kudos to the Torah Temimah for using his secular knowledge in his commentary on the Torah.
Read the Torah Temimah here: PDF
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