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At this point in Israel’s problematic diplomatic agenda, there is really only one overriding policy question: Can any form of negotiation with the Palestinians,...
For Israel, and also its cross-pressured U.S. ally, there would be very difficult problems to solve if an enemy state such as Iran were permitted to go fully nuclear. These problems could lethally undermine the conceptually neat, but probably unrealistic, notion of balanced nuclear deterrence in the region.
The Genocide Convention criminalizes not only various acts of genocide, but also (Article III) conspiracy to commit genocide and direct and public incitement to commit genocide. Articles II, III and IV of the Genocide Convention are fully applicable in all cases of direct and public incitement to commit genocide. For the Convention to be invoked, it is sufficient that any one of the state parties call for a meeting, through the United Nations, of all the state parties (Article VIII).
In the past few years, on these pages of The Jewish Press, I have written several times about critical strategic implications of “chaos” and also of “irrationality” and “madness.” Still, I have never written about the fusion or juxtaposition of these seemingly distinct issues. However, because there are increasingly obvious and important potential interactions between them (military strategists would call such interactions “synergies,” or sometimes “force-multipliers”), I shall now examine these utterly core security matters with a view toward acknowledging their possible ways of coming together.
What, then, might be most important to Israel's prospectively irrational enemies, potentially even more important than their own physical survival as a state? One possible answer is the avoidance of certain forms of shame and humiliation. Another would be avoidance of the potentially unendurable charge that they had somehow defiled their most sacred religious obligations. Still another would be leaders' preferred avoidance of their own violent deaths, deaths that could be attributable to Israeli strategies of targeted killing and/or regime-targeting.
A "bolt-from-the-blue" CBN (chemical, biological or even nuclear) attack on Israel launched with the expectation of city-busting reprisals might not necessarily exhibit irrationality or madness. Within such an attacking state's particular ordering of preferences, any presumed religious obligation to annihilate the "Zionist Entity" could represent the overriding value.
Over the years, in several of my columns in The Jewish Press, I have examined the critical bases of Israeli nuclear deterrence. Recently, in consequence of the growing threat of Iranian nuclearization, increasing attention has been directed toward pertinent issues of enemy rationality. With this in mind, the following three-part column will seek to explain the impact of "irrationality" on Israel's deterrence posture, and also the vital differences between prospective Iranian irrationality and "madness."
In strategy and law, war, terrorism and genocide are not mutually exclusive. Now, following the “Arab Spring,” even as the usual suspects maintain their explicitly genocidal threats against Israel, certain “progressive” Jews proudly lead various rallies and publications for "peace” and “democracy” in the Middle East. Such “progress,” we might learn from Roman Polanski’s film “The Pianist,” could only be fashioned upon yet another generation of Jewish corpses.
President Obama continues to favor the creation of a "nuclear weapons-free world." This explicit preference is more than naive; it is also undesirable in principle. For Israel, in particular, Obama's solution could likely open the doors to unendurable enemy aggressions. However unintended, therefore, it could become an utterly Final Solution.
It would be unreasonable for Israel to draw any comfort from an argument that Iranian intentions are effectively harmless. Rather, such intentions could impact capabilities decisively over time. Backed by appropriate nuclear weapons, preemption options must somehow remain open and viable to Israel, augmented, of course, by appropriate and complementary plans for cyber-defense and cyber-warfare.
For forty years I have studied the stunningly complex problem of enemy rationality, especially in certain earlier published writings concerning the particular nuclear threat from Iran.
As only a distinctly last resort, Israel needs nuclear weapons for nuclear war fighting.
US President Barack Obama's sentiments notwithstanding, nuclear arms are not per se destabilizing or "warmongering." They are not necessarily anti-peace. Rather, in certain identifiably volatile circumstances, nuclear weapons can actually be indispensable to the avoidance of catastrophic war.
In the strict Islamic view, not merely in the more narrowly Jihadi or Islamist perspectives, Israel must be seen as the individual Jew in macrocosm. The Jewish state must be despised on account of this relationship – that is, because of the allegedly “innate evil” of each individual Jew.
Jorge Luis Borges, the very special Argentine writer and philosopher, sometimes identified himself as a Jew. Although lacking any apparent basis in halacha, he clearly felt himself to be a kindred spirit: “Many a time I think of myself as a Jew,” he is quoted in Willis Barnstone’s, Borges at Eighty: Conversations (1982), “but I wonder whether I have the right to think so. It may be wishful thinking.”
“Everything in this world exudes crime,” says Baudelaire, “the newspapers, the walls, and the face of man.” But this “face” does not belong solely to what classic seventeenth-century international law scholar Hugo Grotius called “men of deplorable wickedness.”
Everyone who has taught international law, or written about it, knows that the idea of crisis in actually inherent in the subject. More than anything else, this crisis, this continuing or protracted dilemma, is one of efficacy, of effectiveness.
The following article by Professor Beres and Colonel (Israel Defense Forces) Yoash Tsiddon-Chatto was originally published in the April 18, 2007 issue of The Jewish Press. Its warnings and predictions concerning a nuclear Iran have been proven unassailable.
According to ancient Jewish tradition, one that certain Talmudists trace back to the time of Isaiah, the world rests upon thirty-six just men, the Lamed-Vav tzaddikim.
We have seen this movie before. Already, Herman Cain is off the front pages, but there will remain readily accessible political scandals to enjoy in the wings. Ironically, whatever the particulars of these chronic humiliations, all of them will commonly disclose far more serious shortcomings about their "audience" than about their subjects.