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"Our roots trace back to here . . . Not far from here the Children of Israel entered the Promised Land."
Heather speaks with three inspiring Israelis who were born outside of the Land of Israel, made Aliyah, and overcame many obstacles to claim their place in the Land!
Muslim Turks' attitude for centuries has demonstrated that Turks and Jews have continued to help each other in times of great crises.
The journey from Zichron Yaacov to Jaffa took almost three days. For Tevye, it was a chance to see another part of the Land...
With the birth of Hodel's baby, the time had come for Tevye to journey onward. Family was a matter of tantamount importance, but a Jew had an even higher allegiance to God. Had not the Almighty warned that life in the Holy Land must be lived according to the commandments of the Torah? That meant observing the laws of the Sabbath and the holidays, eating kosher food, donning tallit and tefillin, guarding the treasures of marital purity, and observing all of the six-hundred and thirteen commandments – most of which were flagrantly ignored by the young pioneers on the kibbutz.
The indefatigable woodchopper, Goliath, provided the posts and slats for the fence which the settlers began erecting around the kibbutz. Ben Zion adamantly opposed the idea, claiming a fence would turn the settlement into a ghetto and curtail any further expansion.
The emergency bell clanged throughout the valley of the Shoshana kibbutz. Workers who were building the first stone edifice on the settlement put down their chisels and masonry tools. Field hands set aside their scythes and their sickles and started back toward the compound of mud and wood dwellings. Within minutes, all of the settlers sat crowded together on the benches in the dining hall. With great indignation, Ben Zion related how the Arabs had ambushed them at the well and stolen his horse and two rifles. He demanded that a small force be organized immediately and set off in retaliation.
Tevye decided to stay in Shoshana until the birth of Hodel's baby, which was only a month away. He forbade Bat Sheva to speak...
Ben Zion's troop returned empty-handed to the well. They found Tevye hiding behind a tree, sunburned and poised to shoot. Back at Shoshana, a community meeting was once again summoned by clanging the dining-hall bell. Everyone in the kibbutz gathered to express an opinion.
As a sign of his grief over Tzeitl, Tevye tore his shirt and sat on a low stool in Hodel's house in the traditional custom of mourners. He maintained a stalwart expression to disguise the hole he felt in his heart. His strength came from Golda. She appeared to him in a dream and told him not to worry.
Strangely, the person who seemed most affected by Tzeitl's death was Goliath. Upon hearing the news, he surrounded himself with an impenetrable wall. He...
"What are we going to eat?" Shmuelik asked Tevye as they changed into their Sabbath clothing. Tevye did not understand the question. "What do you...
It was impossible to tell which thought gave Tevye more happiness. The thought of stepping foot in Jerusalem, or the thought of seeing his Hodel again. True, Hodel was his own flesh and blood. She was like a little piece of his Golda.
When Tevye’s entourage reached the port of Jaffa, hoping to discover something about their fellow travelers who had set sail to Palestine ahead of them, the first thing he saw gave him the shivers. Hadn't he just asked Rabbi Kook for a blessing to find husbands for his daughters? Who was sitting at a dockside cafe but Nachman's two friends, Shmuelik and Hillel!
"No Jew is an atheist," Rabbi Kook answered. "No matter how confused our young people are with foreign ideas and creeds, the Jewish soul is always pure. Sometimes our eyes are blind and our ears are deaf, but our inner souls long for our God and our Torah. We carry the flame of our heritage eternally within our hearts. Nothing can extinguish it, not even two-thousand years of darkness and exile.
"Didn't I tell you that everything God does works out for the best?" Tevye said to Nachman as everyone gathered excitedly around the coffin on the beach. "If the Turks had let us disembark in Jaffa, I would never have seen my Golda wash up on shore."
Who knew what new disasters would arise on the way to Alexandria, Tevye thought? Eretz Yisrael was so close, they could almost reach out and touch it. Jews were already pushing and shoving to climb down the ladder of the ship. They jumped into the small rowboats as if the chance might never come again.
"Oy Golda, Oy Golda," Tevya moaned. "Is this to be your reward? To be thrown to the fish? To have your bones scattered to the ends of the seas? Without any dry earth to warm you, or a flower to grow over your head? Is this to be your reward for being Tevye's wife for twenty-eight years and for raising his seven daughters?"
"If you want to read a truly important book, you should read ‘The Jewish State,’ by Theodor Herzl. He was a prophet who spoke to the Jews of today," said Ben Zion. "The Lord has many messengers," Nachman answered. "In our time, God chose Herzl to bring the message of Zion to our exiled people. But it wasn't Herzl who invented the Zionist movement. It comes from our holy Torah and the Jews who have been following its call for thousands of years."
Doing my best to copy Sholom Aleichem’s gifted portrayal, and adding a bit on my own, I transformed the downtrodden Jew of galut into a proud pioneer in the Holy Land and a brave fighter for Jewish freedom. It’s a saga that I am sure you and your children will love. And now, thanks to The Jewish Press, it’s free!
When Tevye walked back to his wagon, Ruchel was missing. Tzeitl reported that a young man from the village had unharnessed Tevye's horse and taken it to the barn for a feeding. Apparently, he had taken Ruchel with him. Tevye's eyebrows rose in surprise. Of all of his daughters, Ruchel most resembled his Golda.
The Zionists were happy to have Tevye and his family join them. Feeling no pain from the vodka, Tevye invited their young leader to sit alongside him in the wagon. In a feeling of brotherhood, he even offered him a drink. Ben Zion refused. Alcohol, he said, was a drug which the wealthy class used to keep the peasants content in their religious stupor. He and his friends were drunk with the spirit of freedom, so who needed vodka?
Tevye saw him when they reached the outskirts of the village. At first he wasn't sure, but when he saw Hava keep turning her head, his suspicions proved true. It was Hevedke Galagan, the Russian who had stolen his daughter, the gentile she was supposed to have left – he was following the procession of Jews as they made their way down the bumpy dirt road.
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