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August 24, 2016 / 20 Av, 5776

Posts Tagged ‘public’

Guilty: Rabbi Motti Elon Convicted of Sexual Assault

Wednesday, August 7th, 2013

Three years after the scandal exploded, shaking up the Religious Zionist movement, a magistrate court in Jerusalem found Rabbi Motti Elon, scion of an exulted family of scholars and public servants, and himself a charismatic teacher and leader, guilty of sexual assault on a minor.

The indictment against Rabbi Elon charged him with indecent assault and indecent assault against a minor using his position as the victim’s mentor.

Another young man who initially wanted to testify about crimes committed against him recanted during the trial, and the State Attorney was forced to delete some of the charges against the defendant.

The prosecution said in the indictment that the alleged acts were perpetrated against a young man in distress, but Rabbi Elon said he did not recall any such a meeting and argued that even if there were such a meeting, all he must have done was hug the young man and stroke his face with affection, the way he used to hug all his students, and not because of sexual stimulation.

The affair was being managed initially by the Takana forum, a group of rabbis and politicians dealing with incidents of sexual irregularities in the National Religious population. Its purpose is to investigate problematic cases before they mushroom into big scandals, and to employ education and social pressure to bring a halt to cases that could end up in the headlines. But lest the habitual attackers of religious Jews start crying cover-up, according to Takana, they acted in the case in complete cooperation with the Attorney General’s office, as early as 2006, and the A.G. gave his blessings to their attempt to avoid media attention to a case that had a chance to be resolved quietly.

And so, in 2010, Takana came out with a public report about complaints they had accumulated, attributing events to Rabbi Motti Elon contact of a sexual nature, over several years, with young people who sought his counsel. According to Takana members, Rabbi Elon confessed before them the acts that were attributed to him, and undertook to retire from public life and go into exile from Jerusalem to the Migdal community near the Kinneret, because of “acts that are contrary to the values ​​of sanctity and morality.”

The Takana Forum message that revealed the entire affair came after Rabbi Elon had broken his commitment to them and continued to counsel young people. Takana decided to publicize the allegations and the complaints, shocking a public that only remembered the good rabbi from his pre-Shabbat show on Friday afternoon, and recalled his brother the MK and his father the Supreme Court Justice.

Attorney General Yehuda Weinstein ordered the police to look into the allegations against Rabbi Elon, who denied everything.

“Any attempt to argue as if I ever admitted such an act is a despicable lie,” was Rabbi Elon’s initial response to the Takana Forum allegations.

Almost a year after the affair was exposed, and after Rabbi Elon refused a plea bargain, an indictment against him was filed which included two charges of sexual offenses committed against two complainants, both minors, in 2003 and 2005.

Yori Yanover

Chief Rabbis & Politics

Monday, August 5th, 2013

I have never been a fan of chief rabbis. Anyone appointed by committees, politicians, or bureaucrats is suspect in my eyes. Perhaps my antipathy is rooted in the days when both Napoleon and the czar appointed state chief rabbis whom they approved of because they were likely to support their agendas. I can say with confidence that, in general, the greatest rabbis, whether intellectually or spiritually, have never been interested in public appointments.

I don’t mean to say that all chief rabbis have been duds. Israel’s Chief Rabbis Abraham Isaac Kook, Isaac Herzog, and Uziel were great men by any criteria. Chief Rabbi Goren was a dynamic overachiever and a fearless innovator. Some, like Ovadiah Yosef, have been great scholars but poor spokesmen. But there have been too many others who were undiplomatic, corrupt, or ineffective. The reason can simply be put down to politics. When appointments are made by groups of political appointees (or self-appointed grandees) they invariably make the wrong decisions. Neither is public acclaim a reliable test of the best person for the job. Those who seek or need public recognition are rarely willing or able to take the tough and controversial stands that are the mark of genuine leadership.

Israel recently appointed two chief rabbis, both the sons of previous chief rabbis. I do not know either of them. But remarks I have seen attributed to them leave me deeply depressed that they will reflect a xenophobic, narrow perspective and shrink from trying to humanize the rabbinate. The political maneuvering, the arm twisting, the deals behind closed doors all point to a corrupt system. And once gain the innovative, the exciting have lost out. If a good man ever emerges it is despite the system not because of it. Nepotism is a poor way of producing great leaders. Yet throughout Jewish religious institutions nepotism is the norm rather than the exception. Yeshivot nowadays are often big family businesses (as indeed are most Chasidic dynasties).

Israel has two chief rabbis, one Ashkenazi and the other Sefardi. This in itself is evidence of how flawed the system is, that in a small religion such as ours religious leadership cannot work together. In addition, in Israel, there is a huge disconnect between the religious leadership and the common person, between the state rabbinate and the Charedi world, which has its own authorities. Indeed the Charedi world always rubbished and abused the state rabbinate until, in the desperate search for jobs for the boys and power, it began to infiltrate and then take much of it over. Once again it has ensured that its candidates have got the jobs.

One of the first words in Ivrit I learnt was “protektsia” (yes, I know it comes from Russian). “Vitamin P” meant you could not get anywhere in Israeli life, from top to bottom, religious or secular, without knowing someone or having someone pull strings in your behalf. So it was and so it largely remains. When this disease infects religion, it loses its moral authority.

But surely, you will say, Judaism requires one to respect one’s religious leaders. In theory this is so. The Torah commands respect for princes and scholars. Our liturgy is full of references to their importance. But there are two very distinct types of leadership in our tradition. The prophet and the judge emerged through merit. That’s probably why there were women judges and prophets. Rabbis as a rule were the result of meritocracy (the rabbinic dynasties that began with Hillel wanted to have their cake and eat it). On the other hand, the priesthood and the monarchy were both hereditary, and both failed. Most of the Jewish kings were idolatrous, evil men, and most priests showed more interest in money and power than Divine service.

Moshe typified the meritocracy. This was why he always defended himself by referring to his spotless record. It is true we say that in each generation we must accept the leader, Jephtah in his generation as the equivalent of Samuel in his. But I believe that has another meaning, of the need to accept the best we can get.

“Pray for the welfare of the ruling powers because otherwise humans would swallow each other up,” says the Mishna. That very Hobbesian idea underpins our modern secular states. But as Locke argued, if the king failed to do his job, you could and should get rid of him. This is why we pray for the State wherever we live, even as we may try our best to vote out whoever the current prime minister is. We in the West have recently experienced the irrational hysteria over a royal baby. I have no interest in ordinary people being elevated to positions of power or even symbolic authority simply on the basis of birth. There are enough inequalities in life of rank and wealth. I like the fact that we can vote people out of office as much as in. If I choose to respect someone, it is on the basis of the respect he or she earns, not the position they have been given. The diploma should be greater than the diaper.

I look forward to Elijah’s arrival. I hope he will not try to reinstate the monarchy. But I am pretty sure he will not insist on two kings, one Ashkenazi and the other Sefardi.

One of the reasons for so much disillusion with religion is precisely this disconnect between how its leaders too often behave and speak and their own purported religious values. The more we see how susceptible religious leadership is to money, power, and fame, the less good the religion they represent looks. I don’t care too much what politicians like Spitzer or Weiner get up to, and if people want to vote for them that’s their problem. But when religious leadership behaves like political leadership, something is very wrong.

Jeremy Rosen

Whose Values Do They Represent?

Thursday, August 1st, 2013

I don’t see how anyone can claim that they are extremists who are an exception to the rule – amounting to only a small handful of Haredim. I am talking about people who are constantly degrading the values of those they disagree with by acting in truly disgusting ways.

It has happened again. From Israel Hayom:

Shear Yashuv residents inflamed to find haredi tourists bathing in a memorial fountain near the town, which was dedicated to 73 IDF soldiers who lost their lives in a terrible 1997 helicopter accident • Haredi tourists: “Memorials constitute idolatry.”

This kind of thing happens so frequently and in so many different places, it cannot possibly be attributed to a bunch of extremists that are not representative of Haredi values. And yet every time something like this gets reported in the media, there is always a Haredi apologist out there somewhere telling us we shouldn’t judge all Haredim by the actions of a few.

I of course agree with that in principle. And as I have said many times, most Haredim don’t do these kinds of things. Certainly not moderate Haredim but even right wing Haredim. They realize it is a Chilul HaShem. However – as I’ve said many times – the behavior though not approved of actually occurs precisely because of the Haredi values exemplified by the above response of those Chareid tourists.

Is there anyone who thinks that the sentiment expressed by them isn’t believed by them? It expresses a value of the majority of Haredi community.

I don’t know that the majority of the Haredi world actually considers such memorials to be idolatry. But I think it’s safe to say that they do completely characterize such memorials at the very least as un-Jewish. And something we ought not recognize in any way. The only difference between those Haredi bathers and the media apologists is that the apologists realize that disrespecting the memorial will be seen by the entire rest of the world as disrespecting the dead being memorialized.

So Rebbeim in Yeshivos advise their students never do anything that will be seen to dishonor lost loved ones in public. That would be considered a Chilul HaShem.

But those tourists probably think it is a Chilul HaShem – NOT to stand up for the truth. They therefore acted the way they did  with pride – having no problem desecrating that memorial by bathing in it.

The idea of showing one face to the public and another one internally was illustrated recently when a  Rosh Yeshiva or Rebbe described what he tells his students about how to act when sirens sound on Yom HaZikaron. He said when the sirens sound while they are in the confines of the Yeshiva, they are to be ignored. When they are out in public, they should stand silently along with the rest of the country. Why? Because it is not a Jewish way to memorialize the dead. Doing so in private therefore has no meaning to them. In public, however, they are to ‘play along’.

One may ask, what’s so terrible about that? What’s wrong with teaching students about the proper Jewish way to mourn the dead? There is of course nothing wrong and everything right about that.

What is wrong here is that it is more than about teaching proper Jewish thought.They aren’t just teaching their students how to properly mourn the dead. They are teaching them that Israel is run by a bunch of Apikurism (heretics) who ‘ape the Goyim’. Students are taught to disrespect everything about the government of Israel and Israeli society. Israel is constantly being vilified to Haredi students by their Haredi teachers.

The smarter ones also realize that there should be no public displays of disrespect to the Israeli populace. For example in how they mourn their dead. That would be a Chilul HaShem. Nonetheless the lesson constantly taught and heard over and over again by students is that Israel is evil and if not for the Chilul HaShem it is indeed correct to dishonor the ‘Goyishe way’ in which Israel does everything. Including the way in which the dead are memorialized.

There are of course some Mechanchim who do not make those caveats to their students. Especially in places like Meah Shearim. Is it any wonder then that there are Haredim who feel free to desecrate a memorial in the way these Haredim did? They are merely expressing their true Hashkafos – oblivious to the Chilul HaShem – thinking that it is a Kiddush HaShem!

That is why when these bathing tourists were asked about it, they responded the way they did. It is the same kind of thinking had by Haredim who held a barbecue in a public park this past Yom HaZikaron while the rest of Israel was somberly mourning soldiers killed in action. ‘It’s not the Jewish way to mourn this way – and by golly we’re going to teach these ‘evil’- or at best ignorant Jews by example what we really think of it!’

It’s the same kind of thinking that goes on when a woman get’s spat upon because the spitter does not approve of the way she dresses. This too happened recently in the city of Ashdod recently. From Ynet:

A, a 15-year-old girl and her mother complained that a haredi man asked the girl not to walk by a yeshiva located in the city center, and even spat on her because of the way she was dressed.

The girl was walking along the street Monday, as she does everyday, to pick up her 6-year-old little sister from kindergarten. At a distance of a kilometer and a half away from her home, the girl – who wore a tank top and a skirt – was approached by a haredi man who yelled at her: “Walk behind the parking lot’s wall”

At first, A., did not understand what he was talking about, and asked the man “Why?” to which he replied “Because you’re immodest, there are people studying Torah here.”

A., who did not want to confront the man picked up her pace and defiantly told him “I’m not going to,” to which he answered “Why are you so stubborn?” and then spat on her.

This is becoming so common it almost as though it were the norm in Haredi circles. I can understand why a Haredi man concerned with the Kedusha of his Yeshiva would be upset at a woman wearing a tank top passing by. And even though I would disagree with him doing it since she has the right to dress as any she chooses in public – I would understand if he politely asked if she would in the future dress more modestly around the Yeshiva.

But when he demands it and then spits on her when she doesn’t comply, that is a Chilul HaShem even though in his own mind he thinks it is a Kiddush HaShem . As would all the spitters, screamers, and haters all over the world who would act the same way under similar circumstances.

As if that weren’t enough let us not forget about the bus ‘bombers’. No… not the Islamist  suicide bombers. The Haredi ones in Bet Shemesh who yesterday smashed the windsheild of a bus and broke other windows with a hammer after after a woman refused to sit apart from men. They later attacked two other buses by ‘bombing’ them with stones and breaking their windows.

So the next time you hear a Haredi spokesman say that these people do not represent them, I would take that with a huge grain of salt.

Update
The woman who was asked to move to the back of the bus was interviewed by a religious radio station in Israel. She described the situation as follows. As a new immigrant unfamiliar with sex segregated buses in her new community she sat down at the front of the bus with her young children and all the packages she was carrying.

She was then immediately but politely asked to move to the back by one of the Haredi women who came up to her. At first she refused because of all the packages and her children. She was offered help with all that and she then agreed to move. The bus driver became irate when he saw this and decided to call the police. That is apparently when all hell broke loose.

In my view, this changes little except the precipitating event caused by the bus driver. The bus driver may have been foolish and impetuous in making that call when the situations seemed to be taking care of itself.

But the rioting Haredim that responded by damaging that bus and other buses nearby is what ought to be focused on here. This is not a civilized response to a grievance against what a bus driver did. And although the bus driver should have perhaps not exacerbated the situation, clearly he too acted out of his indignation at what he thought was wrong.

If one will say that I too am being apologetic, I would only ask that you compare how the bus driver reacted to what he saw as an injustice – to how these Haredim reacted to what they saw as an injustice. Had those Haredim reacted in a similarly civilized manner, there would be no story. And no Chilul HaShem.

Visit Emes Ve-Emunah .

Harry Maryles

Saudi Blogger Faces Jail and 600 Lashes For Insulting Islam

Wednesday, July 31st, 2013

Only 600 lashes? The libs will say that is progress. The question is, how many lashes can any human being withstand? I think beheadng is more …. humane.

“We believe that when public speech is deemed offensive, be it via social media or any other means, the issue is best addressed through open-dialogue and honest debate,” said US State Department spokeswoman

As for the State department’s hollow remarks, I submit that the State Department should cease meeting with the OIC in Washington in order to impose restrictions on speech in accordance with the blasphemy laws under the sharia. I submit that the State Department should withdraw the Secretary of State’s remarks. I submit that the Department of Justice should withdraw its vow to criminalize postings on social media that offend Muslims. I submit that Obama should cease blaming youtube and freedom of expression for murderous attacks on Americans in Benghazi and beyond. I submit that Obama should stop championing the adoption of anti-free speech resolution by the UN.

“Saudi Blogger Raif Badawi Faces Jail and 600 Lashes For Insulting Islam” IBTimes, July 31, 2013

An international outcry was triggered by a Saudi Arabian court that handed a seven-year jail and 600 lashes sentence to the editor of a liberal website for violating Islamic values.

Raif Badawi has been in detention since 2012, after being arrested on cyber-crime charges related to Free Saudi, the website he founded which hosted discussions on religion in the ultraconservative Islamic kingdom.

The US and France expressed deep concerns at the punishment also slammed by human rights groups.

“We believe that when public speech is deemed offensive, be it via social media or any other means, the issue is best addressed through open-dialogue and honest debate,” said US State Department spokeswoman Jen Psaki.logger makes a mockery of Saudi Arabia’s claims that it supports reform and religious dialogue,” said Nadim Houry, deputy Middle East director at Human Rights Watch.

“A man who wanted to discuss religion has already been locked up for a year and now faces 600 lashes and seven years in prison.”

Judges at Jeddah criminal court reportedly dropped the heaviest charge of apostasy – which carries an automatic death sentence – after Badawi, gave assurances he was a Muslim.

“The judge asked Raif, ‘Are you a Muslim?’ and he said ‘Yes, and I don’t accept anyone to cast doubt on (my belief)’,” Badawi’s wife, who moved abroad in 2012 with her children, tweeted.

However, the court found Badawi guilty of insulting Islam and ordered the closure of the website, Al-Watan newspaper reported.

Judges also gave Badawi an additional three months in jail for disobeying his father, a crime in Saudi Arabia. The two allegedly had numerous public confrontations over the years.

Part of prosecutors’ evidence consisted in postings by Badawi and anonymous members of his site critical of senior Saudi religious figures, HRW reported.

Badawi’s troubles with the authorities started shortly after he started Free Saudi in 2008.

He was forced to leave the country in May that year, after authorities charged him with “setting up an electronic site that insults Islam”.

As the charges were dropped he returned to his homeland but continued his online activity, HRW said.

In March 2012 he was designated as an “unbeliever and apostate” by a well-known cleric Sheikh Abdulrahman al-Barrak.

Al-Barrak reportedly claimed Badawi was guilty of saying “that Muslims, Jews, Christians, and atheists are all equal”.

In accordance with a strict interpretation of Islamic law, Saudi courts implement a series of corporal punishments, of which flogging is considered the most lenient. 

Visit Atlas Shrugs.

Pamela Geller

Printed from: http://www.jewishpress.com/blogs/atlas-shrugged-blogs/saudi-blogger-faces-jail-and-600-lashes-for-insulting-islam/2013/07/31/

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