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The foremost point of departure in any halachic decision must be that all people are created in the image of God and that ALL human life is holy.
Temptations are ways of teaching people about G-d and the incredible human capacity for compassion and spiritual depth.
The link between the laws of Shabbat and the Mishkan not only defines the 39 Melachot but also determines the conditions for liability. One of these conditions is intent. The other is purpose.
5:34 PM, Israel Time: The IDF carried out an extensive attack damaging to the long-range launch capabilities (over 25 miles) of Hamas and Islamic Jihad....
The purpose of imprisoning the officers is to pressure Egypt to remove restrictions placed on Muhammad al-Zawahiri, younger brother of Al Qaeda's top man.
On Tuesday night, around 100 English speaking Likud members and supporters got to hear MK Tzipi Hotoveli, MK Gila Gamliel and Jerusalem City Council...
What was G-d thinking when he sent Hurricane Sandy and what could have been its purpose? In truth, I don’t much care, because our role as humans is not to understand G-d’s plan in the face of horror and tragedy, but to challenge God and demand that human life always be protected and preserved. Did I say demand? Yes, humanity has rights before God. We are His children. He commanded us to preserve and promote life always. “Choose life,” Moses orders the Israelite nation in God’s name, on the last day of His life. And the Creator must abide by the same dictates He expects His creatures to.
Question: What is unique about Modern Orthodoxy?
We are used to assuming that Rosh Hashanah is a holiday of repentance and atonement, a holiday of judgment, and the holiday when our fate for the coming year is determined. The Selichot prayers before and after Rosh Hashanah add to the sense of personal days of judgment, an obvious truth.
If we would examine several reality shows in the context of human experiments, it’s doubtful if it were permitted under the Helsinki Declaration."
Syria's Olympic 400m hurdler Ghfran Almouhamad has been disqualified from the Olympics after testing positive for methylhexaneamine, according to the BBC.
Almouhamad, 23, finished eighth...
There is nothing wrong with competition and testing the limits of the body, when it is coupled with mutual respect and ethical sportsmanship.
President Shimon Peres said in response to the deadly attack in Bulgaria that Israel will "locate and act against terror all over the world,"...
Photographers will join the combat fighters in the Golani Brigade for a full eight month course. The purpose is to prepare them to document...
We must not let our concept of the purpose and character of a tax be corrupted, precisely because taxing us is a power accorded Congress in the Constitution. The definition of “tax” is, in fact, the most important limit on what Congress can do with its power to tax. In the wake of the Obamacare ruling, defining “tax” is defending our liberty – or, from the opposite perspective, attacking it.
One aspect of Divine Justice stipulates that through the decisions we make we help shape the world around us. Good deeds bring in their wake positive outcomes and the reverse is also true. In the mitzvah of the Second Pesach (Pesach Sheni), Rabbi Avigdor Miller, zt”l, develops this understanding and finds that Hashem manipulated history specifically for the purpose of making such outcomes happen.
A values-based identity appears to be superior, but it is actually the product of an identity crisis. For example, Jewish assimilation dropped the 'peoplehood' aspect, leaving behind a values-based identity. When liberal Jews express their identity, it is values-based, built around "Tikkun Olam", or "Social Justice". That opens up a hole for someone like Peter Beinart to crawl in with a crisis of Liberal Zionism, a conflict between values-based identity and Jewish survival.
Jewish Press Radio's Yishai Fleisher and Alternative Peace Activist Yehuda HaKohen discuss the future of peace in the Middle East in this archive segment.
The truth is sometimes unpopular or uncomfortable. Thus, people who wish to dismiss the Hand of Hashem from history and human affairs may be taken aback by the assertion of Rabbi Avigdor Miller, zt”l, based on the beginning of this parshah, that the suffering that befalls Israel comes for a Divine purpose. Rabbi Miller finds this purpose explicit in the opening words of Bechukosai, and observes that this “wish” (to dismiss the Hand of Hashem from history) is not a Jewish way of thinking.
“Mum, you’ll never guess what happened.” My daughter Tammy’s tone of voice at the other end of the phone indicated that it wasn’t something pleasant.
“Someone took my baby stroller from the bus. When I went to pick it up and get off the bus, it wasn’t there any more. I couldn’t believe it. Who would do such a thing?”
Printed from: http://www.jewishpress.com/judaism/jewish-columns/rabbi-dr-nathan-lopes-cardozo/the-purpose-of-sefer-bereishit/2016/12/11/
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