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November 21, 2014 / 28 Heshvan, 5775
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Posts Tagged ‘Rabbi Druckman’

Rabbi Lior ‘Saddened’ by Rav Ovadia’s Attack on Jewish Home

Monday, January 21st, 2013

Senior rabbis of Religious Zionism, led by Rabbi Dov Lior, Rabbi Haim Druckman and Rabbi Chaim Steiner, on Monday signed a statement in which they respond to the hostile criticism made by Rav Ovadia Yosef, the most respected posek (rabbinic jurists) of our time and the spiritual leader of the Shas party, Srugim reported.

On Saturday night, Rav Ovadia attacked the Jewish Home party saying it was not the home of Jews but of goyim, and that religious Jews must not vote for this party.

The attack by Rav Ovadia followed a Srugim expose which stirred political and religious circles with the revelation that Ayelet Shaked, number 5 on the Jewish Home list, supports civil marriages for Jews who are unweddable according to the standards of Israel’s chief rabbinate.

In their Communiqué, the Religious Zionist rabbis avoid direct criticism of Rav Ovadia Yosef, stating only that they heard “regretfully the comments made in error about a large community of Israeli supporters of Jewish Home.”

The Rabbis noted that the supporters of the Jewish Home are “loyal to the Torah and the commandments and many have martyred themselves for the sake of Torah and for settling the Land of Israel.”

The rabbis further write that they “recognize and appreciate Jewish scholars who support Jewish Home.” They also state that Jewish Home has carved on its banner its dedication on behalf of the Torah of Israel in all areas of public life.

In addition to Rabbis Lior, Druckman and Steiner, the document was also signed by Rabbi Isser Klonsky, Rabbi Gideon Perl, Rabbi David Chai HaCohen, Rabbi Eliakim Levanon, Rabbi Michael Hershkowitz and Rabbi Shimon Cohen.

Conversions – The Supreme Court Decides?

Sunday, April 29th, 2012

One of the sadder chapters to be written about the State of Israel will be what is happening with regard to conversions.

To review the situation that led to this, the mass influx of Jews from Russia into Israel over the last few decades contained many people who were not Halachicly Jewish, even though they had been completely raised to think so. The reason for that is that they were products of an intermarriage where the mother was not Jewish, or products of a mother who was not converted according to Halacha.

There were so many of them coming into Israel and integrating with the country in every way including army service, that it was threatening to create a huge imbalance between Jews and non Jews. This presented a demographic challenge in maintaining Israel’s identity as a Jewish state.

The solution by the government was to set up special conversion courts to expedite conversions of Jews with this kind of problem. Rabbi Chaim Druckman was put in charge of this court and used various leniencies in converting thousands of these people.

The problem arose when the Charedi dominated Chief Rabbinate headed by Rabbi Avraham Sherman determined that all of Rabbi Druckman’s conversions were invalid because of insufficient observance of Halacha.

The debate still lives and involves one of the key components of conversion. And sides are being taken. The Charedi point of view is that the conversions were invalid because the requirement that a potential convert must accept Halacha as binding and promise to keep it.

They further hold that since most of the converts did not keep some of the basics showed that there was never any serious intent by these converts to follow Halacha. Hence the conversions were all invalid. And therefore the Dayan responsible for all of that, Rabbi Druckman loses his validity as a Dayan and thus invalidating all the conversion he was ever responsible for. Even if the convert the followed Halacha diligently!

The Religious Zionist perspective was that Halacha was followed in every single conversion albeit with leniencies not normally used because of the urgent nature of this issue that would affect the very nature of Israel as a Jewish state. What the leniencies were is irrelevant. The point is that both sides believed that they were L’Shma – doing the right thing in the eyes of God.

The problem of course is that if one side considers these converts Jewish and the other side does not, the converts remain in limbo. With the numbers being so great and multiplying via their offspring means that from the Charedi point of view it will require a Yichus registry.

It will therefore be almost impossible to get married a few generations from now without a thorough background check of Yichus. This is already happening. People making Aliyah that are not Orthodox are finding out that their Judaism is not being taken for granted. They now have to prove that they have Jewish lineage going back several generations! Something that is often impossible to do.

The new immigrants are now going to suffer even while many of their sons who ebleive they are fiully Jewish if not 100% observant are willing to die for their country putting themselves in harm’s way by joining the army. After several generations of suffering persecution for being Jews at the hands of the former Soviet Union, they now are suffering new indignities by their very own people.

The Israeli Supreme court has stepped in and ruled in favor of the Rabbi Druckman’s converts. The consider all of them fully Jewish and will be registered as such. There will be no discrimination between any of those converts and any other Jewish Israeli. Marriages will be performed in Israel for them will be fully recognized.

Rabbi Seth Farber who is Orthodox but not Charedi and who petitioned the courts on behalf of these converts was very gratified:

“We are pleased to see that the Supreme Court has upheld the petition we submitted and we hope this judgment will be a boost to all those who are in the midst of a conversion process, and those debating whether to enter it.” “It is hoped that the verdict will uproot the phenomenon of non-recognition of conversions, and end the ongoing injustice converts are faced with”

I’m pretty sure that was not the reaction of the Charedi side. They are L’Shma. They believe they are absolutely right and will continue to believe that The State of Israel just declared a bunch of non Jews – Jewish, despite the fact that they are not.

Even though its heart is in the right place – the Supreme Court is not a Halachic body and in my view has no business deciding issues of Halacha. So I’m not sure what was accomplished other than to further divide Charedim from Religious Zionists. Their actual status of these converts as Jews thus remains unchanged in the sense that the right still believes they are not Jews while the left believes they are.

Furthermore it gives these people a false sense of security in thinking that a secular court in Israel can declare them Jewish – end of story. They will find that they will not be accepted into the Charedi world as Jews at all.

One might retort, “So what?!” “Who cares what a bunch of religious fanatics think?!” “We know the truth and that is all that matters.”

Not so simple. Charedim are growing in numbers and in influence. And – right or wrong – the simple fact is that a huge portion of Klal Yisroel will reject these converts as Jews, and reject their sponsors as having no Halachic validity on this issue.

While they gain recognition by the secular state with all the rights and privileges that entails, they will not gain the peace of mind that would come with recognition by all. They will still therefore remain with an unsettling feeling.

In my view the answer lies in some sort of compromise. The idea of a wholesale invalidation is disgusting in my view – that should have never happened. Nor should Rabbi Druckman have been so dishonored! I would much rather see a unified response to this where no one gets anything shoved down their throats by either side – or even by the Supreme Court.

This article first appeared on the Emes v’Emunah blog.

Printed from: http://www.jewishpress.com/blogs/haemtza/conversions-the-supreme-court-decides/2012/04/29/

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