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November 25, 2014 / 3 Kislev, 5775
At a Glance

Posts Tagged ‘Rabbi Lau’

Israeli Muslim Leader Urges ‘Peace’ to Break Israel into Pieces

Sunday, October 12th, 2014

A former convicted terrorist who now is a leading Israeli Muslim cleric and peace advocate has called on rabbis to lead a joint Muslim-Jewish “peace march.”

“We will proclaim to every religious leader that they preach peace between two religions and two peoples,” Sheikh Abdullah Nimar Darwish told Israel Radio in an interview.

“We want to call on politicians to speed up the peace process. Let’s come and make peace together and stage a march in Tel Aviv or Kfar Kassem that will send a message there is enough spilling of blood and enough destruction, enough killing and enough hate.”

Israel radio, which has a long tradition of being an advocate for the center-left, immediately turned to Chief Rabbi of Israel, Rabbi David Lau, for comment.

Israel Radio reported on its website,” Rabbi Lau answered that he supports a meeting of this kind” and he added, “There is no permission in the name of God, and no justification to attack people and not attack the lives of people. I would be happy to have another meeting with the leaders of other religions and deliver the message that this is not the way of God.”

I am not going to second-guess Rabbi Lau but certainly can second guess Israeli Radio, euphemistically known as the “Voice of Israel.”

If Rabbi Lau had declined to respond, the radio station would have reported, “The Chief Rabbi of Israel, whose father is former Chief Rabbi Israel Meir Lau and perhaps the most popular and respected Jewish leader in the country, refused to comment if he favors a peace march with Muslim leaders.”

So Israel Radio got away with another attempt for a campaign to jeopardize Israel as a Jewish state.

Why am I so doubtful of Sheikh Darwish?

Just because he was a terrorist does not mean he has not reformed, but peaceful means do not always have peaceful objectives.

Darwish is a native of Kfar Kassem and studied Islam in Shechem, a hotbed of Palestinian Authority terrorism in central Samaria.

He founded the Islamic Movement in Israel in 1971 and a few years later started a jihadist organization promoting “an Arab Islamic state in Palestine.”

He was arrested for terrorist activities, and he was convicted and jailed until Israel freed him as part of the infamous Jibril Agreement in 1985, when the Peres administration freed 1,150 terrorists and security prisoners in exchange for three Israeli prisoners captured during the First Lebanon War.

Darwish’s reform has included his public opposition to violence, but only in pre-1967 Israel.

However, he remains the spiritual leader of the southern branch of the Islamic Movement, whose northern branch leader is Raad Salah, the radical Islamic preacher who has been in and out of jail several times for violence and incitement, including calls for violence on the Temple Mount.

Salah has disassociated himself from Darwish because the radical leader opposes Darwish’s pragmatic approach to achieve “one-state” solution to the “problem” of Israel’s being a Jewish state.

“Whoever establishes a movement that is based on violation of the law, does not represent us,” Darwish has said. “However, in the West Bank and Gaza there is no rule of law; there is an occupation which must be eliminated, and not a state which must be respected.

“Therefore, I understand the Palestinians or the Lebanese, which are rising up in any way they can… If I were being occupied, I too would rise up, but the moment I decided that I am a part of the state as long as I am within the borders of the Green Line, I obey the law, together with my representatives in the Knesset, and this is proof that I do recognize the State of Israel.”

Darwish “understands” the need for violence in Judea, Gaza and Samaria while calling for peace, justifying violence because of the “occupation” and publicly opposing violence in Israel, despite his organization’s incitement. The southern branch of the Islamic Movement includes tens of thousands of Bedouin, who have become a major demographic threat.

Except for Be’er Sheva, the Bedouin population is the overwhelming majority in the Negev, thanks primarily to the government’s blind eye to bigamy. They have squatted on thousands of square miles of state land, including areas adjacent to IDF bases.

Darwish’s “peace march” proposal is like the American-backed “peace process,” which the Palestinian Authority pursues until it no longer can achieve its objective of a non-Jewish Israel.

They called that “peace.”

Chief Rabbinical Visit

Monday, September 8th, 2014

Chief Ashkenazi Rabbi David Lau visits a Talmud Torah in Bat Ayin (Gush Etzion) at the beginning of the school year.

New Information on Missing Israeli Teens, Prayers Still Needed

Friday, June 13th, 2014

The three Israeli teens who were apparently kidnapped late Thursday evening from outside Gush Etzion by Palestinian Arab terrorists remain missing, as Israeli authorities continue round the clock searches and investigations in an effort to recover the boys.

A late breaking update by Israeli authorities includes the following information: a mobile phone of one the missing boys has been recovered. Also, the car apparently used for the kidnapping was found. In the car authorities recovered personal belongings of the teens.

The Chief Rabbis of Israel call on Jews worldwide to say tehillim, especially Chapter 121, for the three missing Israeli teens. The three teens are believed to have been kidnapped Thursday evening.

The names to recite are:

Eyal ben Iris Teshurah

Gilad Michael ben Bat Galim

Yaakov Naftali ben Rachel Devorah

Chief Rabbi David Lau published a ruling that all efforts involved in finding the boys is a matter of pikuach nefesh, risk to life, and therefore any and all activities necessary by the security forces are permitted on Shabbat.

Rabbi Lau added “I urge the public to pray for the missing boys and for the soldiers involved, adding a chapter of Tehillim (Psalms) for safety and security.

The Sephardic Chief Rabbi Amar urged all Jewish women to light an additional Shabbat candle and to pray for the safe return of the boys during candle lighting.

HaGaon Shalom Cohen has called for everyone to pray for the safety of the 3 boys and for the soldiers attempting to find them.

If the boys are not yet found by the end of Shabbat, there will be a massive prayer rally at the Kotel, starting at 10:30 p.m. at the Psalms Gate.

Please keep the following thoughts in mind: the teens missing are human beings, they are students, they are sons and friends. Most of the media, including Israeli media, insists on referring to them as “settlers.” In addition, the fact that the boys were believed to have been hitchhiking when they were kidnapped does not mean they “deserve” what happened. Genocidal terrorists kidnap human beings to use as bargaining chips. Those terrorists are the ones solely to blame.

1. Yaakov Naftali ben Rachel Devorah

2. Gilad Michael ben Bat Galim

3. Eyal ben Iris Teshurah

- See more at: http://www.theyeshivaworld.com/news/headlines-breaking-stories/239653/picture-of-the-three-kidnapped-bachrim-and-names-for-tehillim.html#sthash.LkOIEuMr.dpuf

1. Yaakov Naftali ben Rachel Devorah

2. Gilad Michael ben Bat Galim

3. Eyal ben Iris Teshurah

- See more at: http://www.theyeshivaworld.com/news/headlines-breaking-stories/239653/picture-of-the-three-kidnapped-bachrim-and-names-for-tehillim.html#sthash.LkOIEuMr.dpuf

1. Yaakov Naftali ben Rachel Devorah

2. Gilad Michael ben Bat Galim

3. Eyal ben Iris Teshurah

- See more at: http://www.theyeshivaworld.com/news/headlines-breaking-stories/239653/picture-of-the-three-kidnapped-bachrim-and-names-for-tehillim.html#sthash.LkOIEuMr.dpuf

1. Yaakov Naftali ben Rachel Devorah

2. Gilad Michael ben Bat Galim

3. Eyal ben Iris Teshurah

- See more at: http://www.theyeshivaworld.com/news/headlines-breaking-stories/239653/picture-of-the-three-kidnapped-bachrim-and-names-for-tehillim.html#sthash.LkOIEuMr.dpuf

1. Yaakov Naftali ben Rachel Devorah

2. Gilad Michael ben Bat Galim

3. Eyal ben Iris Teshurah

- See more at: http://www.theyeshivaworld.com/news/headlines-breaking-stories/239653/picture-of-the-three-kidnapped-bachrim-and-names-for-tehillim.html#sthash.LkOIEuMr.dpuf

1. Yaakov Naftali ben Rachel Devorah

2. Gilad Michael ben Bat Galim

3. Eyal ben Iris Teshurah

- See more at: http://www.theyeshivaworld.com/news/headlines-breaking-stories/239653/picture-of-the-three-kidnapped-bachrim-and-names-for-tehillim.html#sthash.LkOIEuMr.dpuf

Tel Aviv Mayor: Opening Shops on Shabbat ‘Won’t Disturb Anyone’

Wednesday, March 19th, 2014

A change in the Tel Aviv law that would allow stores to open on the Sabbath “will not disturb anyone,” Tel Aviv Mayor Ron Huldai stated in an open and written reply to Tel Aviv Chief Rabbi Yisrael Meir Lau, former Chief Rabbi of Israel.

The rabbi said that the proposed permission for stores to open on the day of rest would desecrate the sanctity of the Sabbath.

Mayor Huldai claimed that only one percent of businesses in the city will be able to open on Sabbath and will be in areas where operation won’t bother anyone.

There are flaws in Mayor Huldai’s reasoning. He assumes that Jews in secular neighborhoods will not be disturbed by stores opening on the Sabbath.

He is dead wrong. There are no statistics, but it is safe to say that a sizeable number of “secular” Jews respect and love the sanctity of the Sabbath, even if they don’t observe it.

Moreover, the “one percent” of stores that he says would open on Shabbat, if allowed, is only the beginning. Competitors will be forced to follow suit.

Pro-secular activists always argue that preventing stores from opening on the Sabbath is “religious coercion,” a phrase that always brings out the catcalls for “freedom” from religious influence on the law.

There are laws that prevent business in certain neighborhoods form operating in the middle of the night, but “social coercion” is legitimate.

There are laws that prevent businesses, and residents, from making too much noise, but “environmental coercion” is permissible.

Any law restricts the freedom of some people, and that is allowed, but the secular fundamentalists cannot tolerate the thought of Judaism being an influence on laws in a Jewish state, for the simple reason they do not wan’t a Jewish state.

Hay want a state where Jews can live and practice their religion as they wish, son ,long as the their prayers in synagogues do not disturb the neighbors and so long as not too many people clog the sidewalk when walking back and forth to synagogue on the Sabbath, and so long as the Orthodox Jews don’t dare take affront at parades of homosexuals.

The anti-Orthodox activists don’t admit that they are practicing secular coercion.

Livni, Bennett Back Bill to Pretend Jews Need Only One Chief Rabbi

Monday, November 11th, 2013

Justice Minister Tzipi Livni and Jewish Home chairman and Minister for Religious Affairs Naftali Bennett unveiled the outline Monday morning of their new bill to eliminate the system of a two-headed Chief Rabbinate and replace it with “one rabbi for one people.”

Modern Israel always has had two chief rabbis, one for the Ashkenazi community and one for the Sephardi community. Each community has vastly different traditions and different rulings on Jewish laws. Within each community there are several sub-cultures. There are “Yechi” Ashkenazi Jews. There are many different Chassidic sects, and there are “Litvak,” Misnagim,” Lubavitch-Chabad, Ger, Neturei Karta, Vishnitz and a host of others.

In Israel, there is no lack of different synagogues representing the origin of their worshippers’ families. There are Iraqi, Iranian (Parsi), Egyptian and Yemenite synagogues, to mention a few.

Livni, who is secular, and Bennett, who is modern Orthodox, each believe that one chief rabbi is enough for everyone,

Their bill would clear the way for a single chief rabbi in 10 years, when the next election will take place. Three months ago, Haredi Rabbi David Lau defeated national religious Rabbi David Stav to head the Ashkenazi rabbinate. Rabbi Yitzchak Yosef was elected Chief Sephardi Rabbi.

Both of the new chief rabbis are sons of two of the most popular men ever to serve as chief rabbi – Rabbi Yisrael Meir Lau and the late Rabbi Ovadia Yosef, who was highly controversial among those outside of Sephardi circles. Each man is a legend, and the thought of a single chief rabbi would have been unthinkable under their charismatic leadership.

Livni and Bennett insist they are not retrying to blur the lines of tradition. A single rabbi undoubtedly would save money, but finance is not part of their agenda.

“There is one prime minister, one president, one supreme court and one IDF Chief of Staff,” Livni said. The time has come that there should be one rabbi for one people, The time has some that Israel has one chief rabbi to unite all segments of Israeli society, [The time has come for] a rabbinate that will serve all religious sectors instead of a county that retains the separation of communities. It is possible to respect tradition in the house without separating religious authority,” she said.

Bennett chimed in, “This [bill] is an important step that symbolizes unity. The appointment of one rabbi is one of those subjects that raises the question, ‘Why wasn’t it done sooner?’ Today, when an Ashkenazi and Sephardi marry, there not two rabbis. Today, there is one army, and there are no separate positions for Ashkenazim or Sephardim.”

The idea sound so nice. All of the People of Israel will unite together, holding hands, dancing the hora and embracing each other with whole-hearted acceptance as a person and not as a “Sephardi” or “Ashkenazi.” Peace and love all wrapped up in a stewing pot of melted Jews.

Judaism has survived and blossomed since the 12 Tribes of Yaakov (Jacob) because of their unity as Jews and differences of character, personality and customs.

“One rabbi for one people” would discourage diversity. Obviously, a single chief rabbi would be an expert in different customs and would not issue a ruling that would violate a community’s customs. Sephardim would not be told to give up “kitniyot” for Passover and Ashkenazim would not start rising before dawn to recite Selichot prayers during the entire Hebrew month of Elul before Rosh HaShanah.

Regardless of whatever merits there may be to the bill, and despite probable enthusiasm from Israel’s leading secular media, the bill will have tough going.

Overcoming centuries of tradition in one Knesset session is a bit too much for Livni, the darling of dwindling leftist-center secular Israelis who did not vote for Yair Lapid and a villain to national religious Jews, including Bennett except for the one-rabbi bill. Bennett is riding a wave of secular support for his Jewish Home party, the inheritor of the old Mafdal crowd.

If the bill gets to the Knesset floor, it will provide lots of colorful copy for journalists. Shas will go berserk, and the United Torah Judaism party of Haredi Ashkenazi Jews will be able to sue Bennett for Livni for causing them a collective heart attack, God forbid.

Revolutionary Marriage Reform Law Spells End to Haredi Domination

Tuesday, October 29th, 2013

The Knesset voted Monday night in favor of a bill sponsored by the Jewish Home party that in effect breaks the grip of Haredi rabbis on marriage permits in the country. It easily passed on second and third readings in the Knesset with the only opposition coming from Haredi Knesset Members.

The “Tzohar Law,” named after the organization of modern orthodox rabbis who have been vying for more influence in the country’s religious establishment, will allow couples to register for marriages anywhere they want.

The change is not minor. Certain cities are known to be a nightmare for couples who are often faced with local rabbis’ extreme demands concerning their being Jewish, their lifestyles, and also touching on customs that vary in different communities, such Sephardi and Ashkenazi, and which are not required to be observed by everyone.

One rabbi who has performed dozens if not hundreds of marriages told The Jewish Press that one city, which is not being named here in order not to blemish its name, is a known problem because of local Haredi rabbis’ conditions that often are “unreasonable.”

Now that a prospective bride and groom can register wherever they want, Haredi rabbis will lose any influence, good or bad, they once had over secular and non-Haredi religious couples. If the Haredi establishment had been a bit more flexible in the past decade, it could have won the respect of tens of thousands of Jews who might have been swayed to become more observant.

Instead, their insensitivity to Israeli’s desire for tradition without coercion has cost them their dominance and has allowed modern orthodox rabbis to take over as much more widely accepted role models.

The winners of the new law are the Tzohar rabbis and the Jewish Home Party, which is rapidly shaking off its predecessor’s National Religious Party stigma of representing only observant Jews and those that believe that Jewish development in Judea and Samaria is the only important issue for the country.

The party has attracted non-observant supporters with an election platform that supported civil marriages, and the Tzohar law is bound to attract more non-religious supporters who want to marry according to Jewish law without having to be subservient to Haredi rabbis’ ultimatums.

“We have opened the religious services market, “ said Jewish Home chairman Naftali Bennett.

The Tzohar rabbis recently lost an important battle with the Haredi establishment, which elected Rabbi David Lau as Chief Ashkenazi rabbi instead of Tzohar Rabbi David Stav.

The new law will also create a computerized database for the registrations, making the records accessible to all of the registrars.

Photos: More than 150,000 Mark End of Shiva for Rav Ovadia

Sunday, October 13th, 2013

More than 150,000 people crowded Jerusalem Sunday to mark the last day of the seven-day shiva mourning period for Rav Ovadia Yosef, who died last week at the age of 93.

The spontaneous outpour of mourners stood in stark contrast to the annual rally on the Saturday night before the anniversary of the assassination of Prime Minister Yitzchak Rabin in Tel Aviv, as reported here. Leftists rounded up 30,000 people to blame Prime Minister Binyamin Netanyahu for the failure to make peace not only with the Palestinian Authority but also with Iran.

The scene in Jerusalem was a smaller but just as impressive copy of last week, when 800,000 crammed Jerusalem for the funeral. Police learned their lesson form not being prepared last  week to handle the flood of people, and thousands of police officers patrolling the event and closing main arteries. The cemetery was closed to the public in mid-afternoon.

Medics treated approximately three dozen people.

Rav Ovadia’s greatness as a Torah sage was marked by the words of Ashkenazi Chief Rabbi David Lau, who said that the late rabbi will be “remembered for generations” and “belonged to all of the People of Israel.”

Religious officials and family members barred Prime Minister Binyamin Netanyahu from speaking inside the funeral home because he does not observe the Sabbath, and his had to settle for eulogizing Rav Ovadia the building.

Photos by Flash 90:

ovadia pic of rav.jpg

rav ovadia - posters for sale flash 90.jpg

rav ovadia crowd scene flash 90.jpg

Rav Ovadia's chair remains empty next to his sons in the mourning tent in Jerusalem.

Rav Ovadia’s chair remains empty next to his sons in the mourning tent in Jerusalem.

rav ovadia stage flash 90.jpg

rav ovadia woman crying flash i90.jpg

Printed from: http://www.jewishpress.com/news/photos-more-than-150000-mark-end-of-shiva-for-rav-ovadia/2013/10/13/

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