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July 30, 2015 / 14 Av, 5775
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Posts Tagged ‘rabbi’

Argentinian Rabbi Sworn into National Parliament on Tanach

Thursday, December 5th, 2013

Rabbi Sergio Bergman, wearing a colorful yarmulke, was sworn in to Argentina’s National Parliament Wednesday on a Tanach when he swore the oath of office before “God, the motherland and the sacred scriptures of the Bible, the Tanach.”

Bergman, the first rabbi to take office as a national legislator, was one of Argentina’s 127 newly elected legislators sworn in Wednesday at an opening ceremony in the Lower House of the National Parliament. His original text was an unprecedented formula that he prepared.

He is believed to be the only rabbi elected to a national parliament outside of Israel.

Bergman, 51, is also the senior rabbi of Argentina’s oldest congregation, Congregacion Israelita Argentina, which marked its 150th year last month with a series of celebrations, including the launching of the rabbi’s book about Pope Francis.

The rabbi-legislator founded a network of Jewish schools and educational projects that includes a gay alliance and a rural farm. In May, he received the Micah Award from the World Union for Progressive Judaism for his commitment to social justice at the organization’s convention in Jerusalem.

The ‘Chicken Lady’ Who Helped the Poor Dies at Age 90

Tuesday, November 26th, 2013

Bracha Kapach, wife of a scholarly rabbi from Yemen and more widely known as the “Chicken Lady,” died Tuesday morning in Jerusalem at the age of 90.

She earned her nickname because of her individual charity effort to make sure that poor Jews would have chicken and other foods for the Shabbat and holidays. The charity fund drew support from many contributors who did not know the true identity of the “chicken lady,” who was married since the age of 11 to Yemenite Rabbi Yosef Kapach, who died in 2000.

They moved to Israel in 1941 and became the only couple to have been individually won the Israel Price. Rabbi Kapach was awarded in 1969 for his scholarly work on Jewish thought, and his wife Bracha won the prize in 1999 for her charity efforts.

Shortly after the re-establishment of the State of Israel, she founded a textile firm that gave employment to dozens of women. Besides her providing food for the poor, working out of her home in Jerusalem’s Nahalot neighborhood near Mahane Yehuda, she also arranged summer camps for underprivileged children.

London Rabbi Suing Billionaire Philanthropist over Property Deal

Wednesday, November 20th, 2013

A Ukrainian billionaire living in London is being sued by his rabbi over a joint property venture.

Rabbi Yonah Pruss claims that he and Gennadiy Bogolyubov, a philanthropist who is involved in the Chabad movement, entered into a deal to find, purchase and manage investment properties in Britain along with a surveyor, Colin Gershinson, according to the Times of London.

Bogolyubov put up the money for the properties identified by Pruss, a Chabad rabbi, and Gershinson, the newspaper reported. Pruss and Gershinson were to share in the profits.

But the rabbi, who reportedly eased Bogolyubov’s way into London Jewish society, discovered that two of the most valuable properties were placed into trust for Bogolyubov and his family. Pruss and Gershinson are now demanding millions of dollars for their share of the deals.

A lawsuit has been filed in a lower court, according to The Independent, and Pruss has threatened to take the case to Britain’s High Court.

Lack of ‘Kosher Cop’ in New York a Problem for Kosher Consumers

Monday, October 28th, 2013

The departure of the head of the Kosher Law Enforcement Division of the New York State Department of Agriculture and Markets has created a vacuum in which many consumers have charged that there are many incidents of misrepresentations of kosher foods.

KosherToday has learned that the Department is looking for a replacement for Rabbi Luzer Weis but that it has no plans to rehire the inspectors that were ousted in an ostensible budget move several years ago.

Sources say that while the Department is committed to staff the kosher division with an official, it hopes that some of the routine kosher law enforcement will be carried out by New York State health inspectors.

Observers note that the absence of the inspectors has allowed co-mingling of kosher and non-kosher items in aisles that are labeled as kosher. Some Orthodox Jewish organizations have been urging the administration of Governor Andrew Cuomo “to put teeth back into kosher law enforcement.”

Argentinian Rabbi Elected to Parliament

Monday, October 28th, 2013

Rabbi Sergio Bergman won a seat in the Argentina National Congress and will be the first rabbi to serve as a national lawmaker in the country. He will represent Buenos Aires City in the Lower House of the National Congress.

Bergman, a Buenos Aires City lawmaker from the center-right PRO party, garnered 34.5 percent of the vote to edge Elisa Carrio of the center-left UNEN party, who had 32.2 percent.

Speaking nearly two hours after the polls closed on Sunday evening, Bergman said, “We were selected to improve the country as we did before in the city. We were selected to protect the law and the constitution.”

PRO is the ruling party in Buenos Aires City and its leader, Buenos Aires Mayor Mauricio Macri, announced on Sunday that he will run for president in 2015. Analysts say Bergman’s political future will be linked to Macri’s performance in 2015.

Understanding God through Self-Exploration

Thursday, October 24th, 2013

One of the most timeless and thought provoking questions regarding religion is whether spirituality and religious study is primarily about self-knowledge or other-knowledge?

An old Chassidic teaching demonstrates the position that religion is, generally, first and foremost a search for the self:

A chassid came to visit his rebbi.

The rebbi asked the chassid: “Why have you come here?”

The chassid replied: “I have come to find God.”

The rebbi, with a twinkle in his eye, responded: “For that you didn’t have to come here, since God, Whose glory fills the entire earth, can be found everywhere in the world!”

Surprised by the rebbi’s reaction to his statement, the chassid asked: “Then why indeed do people come here to the rebbi?”

To which the rebbi answered quietly: “People come here to find themselves.”

As the Chasidic teaching illustrates, we often seek the guidance of religious leaders and texts to find ourselves. There is, of course, nothing wrong with gaining self-knowledge and growth, in fact this is beautiful, but we cannot lose sight of another important goal of religion: Other knowledge. What can we learn about the world? About God? About humanity?

Society (religion of course included) has markedly turned toward individualism. Many of the effects of this have been positive as it has increased a sense of autonomy, empowerment, and responsibility. However, a significant, and often overlooked, cost has been the loss of engagement with the Other.

One Midrash (Genesis Rabbah 14:9) demonstrates the extent to which we should be engaged with God and ideally focused:

R. Levi b. R. Hanina said: ‘For every single breath that a human being takes, he should offer praise to the Creator.’ What is the reason? Scripture says, “Let every soul (neshamah) praise God’ (Psalm 150:6)—let every breath (neshimah) praise God.

Of course many of us fall far short of this ideal. We are often too caught up in the mundane tasks and stresses of everyday life, and find it hard, if not impractical, to stop and thank God for every breath we take. However, let us now stop, for just a second, and give thanks to God, as this Midrash commands, for the gift of life and the blessings we have been given. Let us renew our search for God and begin anew our engagement and focus.

A beautiful idea in Rebbe Nachman of Breslov (Likutei Maharan Essay 282) is that of judging others, finding the good in our brothers and sisters, and understanding the implications of our actions toward others:

Know! A person must judge everyone favorably. Even in the case of a complete sinner, one must search until one finds some point of good within that person. For the verse says: “With a little bit [of good], and the wicked will be no more” (Psalms 37:10). This verse refers to finding and exclusively focusing on the “little bit” of good which is found within everyone, including a complete sinner. By judging even a complete sinner favorably, one fulfills the end of this verse: “And the wicked will be no more.” Once you judge a sinner favorably you actually elevate the sinner to the side of holiness. This can help this person return to God. How is it possible that this sinner never once fulfilled a mitzvah or did something good throughout his entire life? Once a person does even one good deed, he becomes part of and attached to God, the source of all good.

Every person can sense how another person feels toward him. A person’s feelings toward another are broadcast loud and clear through verbal and non-verbal communication, intimations, body language, and gestures. Therefore, if one projects and transmits positive feelings toward another, the warmth and good attitude that one projects can be felt and can literally uplift the other person. Once a person feels uplifted and is imbued with a sense of self-worth and joy, this happy attitude could motivate a person to seek out God and return to Him. If one, however, projects negative feelings toward another, this could literally kill the other person and cause him to fall completely….

Imagine if we viewed others and interacted with others in such a fashion and how that would affect our own souls and the souls of those around us!

Pushing the Boundaries of Outreach

Wednesday, October 23rd, 2013

One of the most difficult challenges of the 21st century was made very clear by the recent Pew study on American Jews. The fact is that except for Orthodoxy – Jewry is shrinking. I need not go into the statistics. They have been discussed ad infinitum by just about everyone. The shrinkage is due to a combination of factors mostly having to do with the lack of any significant meaning attributed to Judaism by those devoid of a religious education. Young Jews even with the highest of ethical values see no value in the religion of their forefathers. They see themselves as ethical human beings – same as anyone else with ethical values. They see all religious ritual adding nothing to their sense of ethics.

The question arises – what do we do about that? As Orthodox Jews who understand the value of the Torah and the importance of following Halacha – how can we change this new secular Jewish paradigm?

There are those who would answer: Nothing! There is nothing we can do to significantly change the attrition away from Judaism the masses are undergoing… that there has been attrition one way or another in every generation. Although they might wish things were different, they say it is virtually impossible to influence the minds of the vast majority of Jews whose secular – even ethical values were formed by a society devoid of Torah.

They will therefore say that we Orthodox should instead turn inward and work on ourselves and that the future of Judaism rests with us. While I understand that mentality and would certainly agree that we all need to work on our ourselves – I strongly disagree that we ought to ignore the rest of Jewry. We are not talking about a few Jewish souls here. We are talking about the vast majority of them. Fully 90% of all American Jewry is not Orthodox. Are we simply to just write them off? I don’t think so.

Thankfully neither do all the outreach organizations. They have had much success in reaching out to our secular brethren. But it is still a drop in the bucket. We Orthodox remain only 10% of the total. We may be growing, but a lot of that is internal because of our higher birth rate. The amount of successful outreach is still relatively small.

One way to reach more people is by interdenominational interaction. The problem with that is that some of the greatest religious leaders of the 20th century – including Rav Soloveitchik – have forbidden doing that. They forbade religious interaction of any kind because it would grant them tacit recognition. We cannot be seen to recognize movements that legitimize heretical thought. I understand and appreciate that.

Which is why the actions of the well intentioned Yeshiva Chovevei Torah are so problematic. Outreach is what motivated them to host leaders of Reform and Conservative Judaism at a round table discussion during the installation of their new president, Rabbi Asher Lopatin. That certainly does seem to legitimize them. Both in the eyes of the leaders themselves and in the eyes of those who attended the session. While I support YCT’s intentions, I believe they have crossed a line here. As much as I would love to see cooperation between the denominations towards the goal of outreach that we all share – it cannot be at the expense of undermining our theology.

I know that YCT argues that such interactions do not validate heterodox movements. But it is impossible for those who attend to not see it that way – watching them all discuss their religious views as equals at the same table.So even though I agree with their motives, I disagree with what they did. That leaves the problem unsolved.

But there are other ways that we can participate with them and at the same time not be seen to recognize them. One way was when Yosef Reinman, a right wing Orthodox Rabbi from Lakewood, co-wrote a book with Amiel Hirsch, a Reform rabbi he had befriended… and then went on a book tour with him.

He was immediately – roundly criticized by the Agudah Moetzes for violating the ban on interacting with heterodox rabbis. They asked him to stop the tour and withdraw his book. He acceded to their requests but lamented the fact that he was now impeded from making the inroads he had started making with Reform Jews he would have otherwise never met.

Printed from: http://www.jewishpress.com/blogs/haemtza/pushing-the-boundaries-of-outreach/2013/10/23/

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