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The act of temurah, consecrating another animal in place of an already consecrated animal, incurs the punishment of malkot - lashes. This is somewhat surprising. There is a halachic rule that a prohibition that does not involve an overt act does not incur the punishment of malkot – “lav she’einbBo ma’aseh, ein lokin alav.” Why then does a person incur malkot?
Pidyon ha’ben, like brit milah, is primarily the responsibility of the father. A brit milah must be performed on the eighth day of the child’s birth, unless it would endanger the life of the child. Pidyon ha’ben must be performed on the 31st day of the child’s birth. Neither ceremony may be delayed beyond its prescribed time unless there is some halachic justification to do so.
In June 1967, even skeptics and agnostics admitted that the people of Israel, who only days before were digging their own graves, were saved by nothing short of a miracle. Over the years, however, however, the miracle, so obvious when it occurred, became camouflaged in a shroud of strategic, military terms.
There is nothing as certain as death and taxes, so the saying goes. Almost equally certain is the phenomenon of the living trying to avoid or evade taxes.
Generally speaking, any food produced by a non-kosher animal is non-kosher. Thus, the egg of a non-kosher bird is not kosher but the egg of a kosher bird, such as a chicken, is kosher. If one comes across an egg and does not know which bird laid it, how does one tell a non-kosher egg from a kosher egg?
Strolling around an antique shop in Pennsylvania’s Dutch Country, I was reunited with many of the items that inhabited my mother’s kitchen. There was a scrubbing board and a metal oval-shaped tub with which one would scrub and wash clothes and a ringer through which one would dry them. I also saw a charred metal grate that reminded me of the one my mother used to kasher pieces of liver.