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I know I’m going to be crucified, but if the appeal I make below helps even one girl in shidduchim, then it will be worth all the fury and outrage that shall inevitably descend upon my soon-to-be beleaguered head.
After moving the Rebbe's home at 770 Eastern Parkway to Israel, Lubavitch now moves the Kotel to America. My advice to you is, fasten the bolts and beams in your house, or one morning you'll wake up to discover Lubavitch has moved you to a new continent…
In the late 18th and early 19th centuries the struggle between chassidim and their opponents, the misnagdim, reached its peak. In many cases, chassidim were barred from areas where the misnagdim were the majority. Certainly it was unheard of for a city to choose a chassidic adherent as its rav.
Last week I wrote that we are now at a very critical juncture in our long history. We have entered the period of ikvesie d'Mashiach - a time of travail when the footsteps of the Messiah can be discerned. We are receiving wake-up call after wake-up call, and they come in many shapes and forms. Hashemis sounding the alarm, but we remain deaf to its implications.
When Dr. David Shashar of Ramat Gan was called out to serve in the Paratrooper reserves during the Second Lebanon War of 2006, his goal was to help heal wounded soldiers. He never thought that he would become one himself. When two Hizbullah anti-tank missiles hit the house he was staying in, killing nine soldiers, he was among the 30 to be seriously injured. Dr. Shashar was hospitalized for the next three months in an attempt to save his arm from amputation. He underwent numerous reconstruction operations over the next three years, a number of which were in Boston's Beth Israel Hospital. The Ministry of Defense referred him to ROFEH International - a comprehensive medical referral and bikur cholim service founded by the Bostoner Rebbe, Rabbi Levi Yitzchak Horowitz, zt"l.
Many people knew him as Rabbi Hecht. His brothers called him Yank. To most of us he was J.J. - the man who, year after year, we saw standing at the Lubavitcher Rebbe's side for hours, no matter the weather, at the Lag B'Omer parade.
On Rosh Hashanah it is a mitzvah to assume a bowed posture as we offer tearful prayer to God and beg for His mercy and forgiveness. We are hopeful that our humility and remorsefulness will earn us a favorable verdict, but should we, Heaven forbid, fall short, Hashem in His infinite kindness extends our time of teshuvah through the duration of Chanukah, when it is a mitzvah to light the Chanukah candles that give rise (literally) to the flames that shoot straight upward, in affirmation of our spiritual ascent.