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December 20, 2014 / 28 Kislev, 5775
 
At a Glance

Posts Tagged ‘Reform Judaism’

US Jewish Groups Work to Sign People Up for Health Care

Wednesday, February 19th, 2014

American Jewish organizations are going to bat for ObamaCare and are using social media to reach as many people as possible in an effort to convince them to sign up for health care under the Affordable Care Act.

During Tuesday’s Jewish Community Day led by the left-leaning National Council of Jewish Women, or NCJW, Jewish activists reached out to as many people as possible to educate them about the health insurance marketplace.

“Access to affordable and comprehensive healthcare is fundamental for living a long and healthy life, which is why NCJW worked for the passage of the Affordable Care Act and has been focused on its full implementation ever since,” said Nancy Kaufman, CEO of the National Council of Jewish Women

“Our goal for community education is non-partisan and apolitical. Our aim is to make sure that as many people as possible have the opportunity to enroll in affordable healthcare that best suits their individual needs and budget ahead of March 31,” said Kaufman. “I am encouraged by the array of participants in this Day of Action, spanning local and national groups across the country.”

Those participating in the action day were encouraged to host a special Shabbat centered on health care, hold a text study, write about the issue in their newsletters and speak to individuals in an effort to encourage more people to enroll.

Other participating groups included the Religion Action Center for Reform Judaism, the Jewish Council for Public Affairs, the Rabbinical Assembly, Keshet, the Jewish Labor Committee and Uri L’Tzedek.

Uproar over Jewish Candidate’s Refusal to Shake Hands with Women

Tuesday, February 18th, 2014

An Orthodox Jewish candidate for the European Parliament has caused an uproar in Britain by refusing to shake women’s hands.

Shneur Odze told the members of the right-wing populist UK Independence Party, or UKIP, that he will not shake women’s hands due to his religious beliefs, which proscribe physical contact with any woman other than his wife. Some party activists told the Times of London that they are offended by Odze’s stance and say it will alienate half the electorate.

Senior party officials have called the activists “rude” and “wrong” for not respecting Odze’s beliefs.

Ozde, 31, is fourth on the UKIP’s candidate’s list for member of the European Parliament from the North West of England. The Europe-wide election to the parliament is scheduled for late May.

A party regional organizer, Fred McGlade, resigned from his position with the party to protest the decision to include Odze on the list. He warned Crowther that he would stand down if Odze was chosen by the party because of his attitude towards women

That is how an ignorant person, Jewish or not, judges an Orthodox Jew. He assumes that a Jew thinks women are second-class citizens since a religious man won’t shake her hand. Jews, especially those whose understanding of Jewish law is not even on the level, so to speak, of Reform Judaism, often think the same of Orthodox Jews for not praying together with women.

The nose-in-the-air Jews like to think that when a Jewish man thanks God that he was not created a woman, the man couldn’t possibly be thinking of all the mitzvahs he would not be able to perform if he were a women. He obviously is a sexist who considers women to be the scum of the earth.

If that is the way the snobs look at others, perhaps it is they are sexist for even thinking like that.

Perhaps they are the sexists for not having marital relations according to Jewish law, which protects the woman from lust. Consult your synagogue’s Code of Jewish Law for details.

Perhaps it is the better-than-thou men, and women, who seem to think that “equality” means “sameness.” God must have made a mistake by not allowing men to give birth. On the other hand, as most wives know, if men were to give birth, the world would have ended after the first birth because he wouldn’t go through the pains of labor a second time around.

And it’s the same crowd of people who, when visiting a mosque, are the first to wear proper dress and take off their shoes, but wouldn’t dare cover their shorts in order to respect the customs of Haredi orthodox neighborhoods in Jerusalem.

If Ozde does get elected, it certainly won’t be with vote of those who encourage the Women of the Wall to practice secular coercion on the majority Orthodox Jewish population at the Wall.

But there are some, hopefully a majority, in Britain who are not so ignorant. UKIP chairman Steve Crowther told the London newspaper, “We have a policy of tolerance for and acceptance of people’s own religious observance. We do not consider it grounds for complaint. It harms no one.”

In a tweet on Monday, Ozde said, “Thanks for all the supportive emails, calls, texts, its been rather heartwarming Recon it’s had the reverse effect?”

A supporter also tweeted, referring to former Chief Rabbi Lord Jonathan Sacks: “Pretty standard among very Orthodox Jews. The Chief Rabbi didn’t shake Queen’s hand when he became a Lord.”

The Queen seems to have gotten over it.

JTA contributed to this report.

MK Who Excluded Reform Jews from Judaism Was ‘Misunderstood’

Thursday, February 6th, 2014

Reform Jews really are not another religion after all, says Likuid-Beiteinu Knesset Member David Rotem, who claimed on Thursday that his reported remark to the contrary was “misunderstood.

There is no video available to see and hear what MK Rotem, an Orthodox Jew, really said at the Knesset Constitution, Law and Justice Committee that he heads.

He was quoted on Wednesday as having stated, ““The Reform movement is not Jewish … they are another religion,” during a discussion on a bill concerning adoption.

Such comments are par for the course in Israel, where the remark was duly noted as another moment of entertainment for the Israel public between soccer games. The Reform Movement in Israel, of course, was furious, but most secular Israelis have too much respect for Jewish tradition than to consider the Reform idea anything more than a curiosity, if not one of those strange concoctions that could succeed only in the United States and , lest we forget, pre-Nazi Germany.

“I have never said belonging to the Reform Movement makes anyone less Jewish,” Rotem wrote on Facebook Thursday. “While as an Orthodox Jew, I have theological differences with the Reform Movement’s perspective, I maintain the greatest respect for all Jews, regardless of their denomination and background. I apologize for any misunderstanding and all offense generated by the content of my comments yesterday.”

His quick apology was smart, much smarter than his faux pas. Many if not most  Reform Jews indeed are Jews by any definition of the term. But a disturbing number of Reform Jews are far from Jewish under Jewish law, and some of them are even “rabbis.”

The whole question of whether a Reform Jew, or any other person, is  a Jew or not brings into focus the entire problem with the reform Movement, parts of whose theology often appear to be not a stream of Judaism but a stream apart from Judaism.

Like the Biblical Korach, it has decided that their leaders whom they call rabbis can decide just as well as Orthodox Jews who is a Jew and what is Jewish law. It is somewhat like a natural health therapist calling himself a doctor. Why study medicine for six years, and why study Torah for many more years,” when you can take a shortcut through McDonald’s, eat a cheeseburger on the way to Yom Kippur prayers, and call the congregants Jewish because they like being called that?

Regardless of the theological problems with Reform Judaism, Rotem made a big mistake by saying that fellow Jews belong to another religion just because they are Reform.

“I hope that this clarification can generate the necessary debate on how to further unify the Jewish People, both in Israel and the Diaspora, around our shared vital interests and concerns, rather than limiting it to the differences that exist among us,” Rotem added on Facebook.

Israeli politicians like Rotem who are Israeli from top to bottom have no knowledge of the Diaspora. They don’t realize that Jews outside the country, especially in the United States, may be armchair Zionists  if not armchair Jews, but that doesn’t mean they should be shunned as “non-Jews.

The Anti-Defamation League (ADL) called Rotem’s comments, although he later said they were misunderstood, “inappropriate, offensive and unjustified.”

Abraham H. Foxman, ADL National Director, wrote MK Rotem, “We are deeply disturbed by reports of comments attributed to you about the Reform movement ‘not being Jewish.’ Such views are inappropriate, offensive and unjustified. The suggestion that Jews throughout the world who identify with the Reform movement are somehow not a part of the Jewish people is an unacceptable characterization of a proud, highly engaged and committed group of Jews.

“Among many U.S. non-Orthodox Jews, rejectionist rhetoric of this kind fosters divisiveness and feelings of alienation towards elements of Israeli society. As someone who has long been engaged in the issue of Jewish identify, we are surprised and saddened that you expressed these views. For the sake of Jewish unity and in the spirit of the pluralistic ideals of our beloved Israel, we call on you to retract your comments and issue a quick and unequivocal apology for your statements.”

Rotem has apologized, and whether he actually said what was reported makes no difference. The damage was done on two fronts.

He wrongly wrote tens of thousands of Jews out of the pale and he also missed an opportunity to characterize the Reform Movement as one whose roots in the United States are strongly pro-American and blatantly anti-Zionist and which claims an increasingly larger following by redefining the term “Jew.”

Reform Sell Half of Its HQ to Raise Cash for Youth Programs

Friday, December 13th, 2013

The Union for Reform Judaism has sold off half of its headquarters in New York and is investing $1 million from the proceeds to overhaul its youth programming.

The sale of one of the union’s two floors at its midtown Manhattan headquarters closed on Wednesday; Rabbi Rick Jacobs, the movement’s president, announced the sale in his speech Thursday at the Reform biennial in San Diego. He said $1 million from the sale would be used to supplement major foundation grants awarded to the union to reshape its youth engagement strategies.

Among the new initiatives Jacobs announced are the expansion of the Reform youth movement, NFTY, the National Federation of Temple Youth, to include sixth through eighth graders; a new partnership with the Ruderman Family Foundation to help make Reform institutions more open to people with disabilities; and a deepening of the union’s ties with Hebrew Union College.

Hartman to Reform Biennial: Kudos for Not Abandoning Israel

Thursday, December 12th, 2013

The Union for Reform Judaism awarded one of its highest honors to an Orthodox rabbi, the late David Hartman, at the opening plenary of the union’s biennial conference in San Diego.

On Wednesday evening, the union’s president, Rabbi Rick Jacobs, presented the Alexander M. Schindler World Jewry Award to Hartman’s son, Rabbi Donniel Hartman, president of the Hartman Institute in Jerusalem and, like his father, an Orthodox-ordained rabbi.

In accepting the prize, Hartman hailed the persistence of Zionist sentiment among Reform Jews despite Israel’s treatment of Reform Judaism, saying, “The truth is you should have walked away from Israel a long time ago.”

“How much insult, how much alienation, how much lack of respect should a person take before they say enough and walk away?” Hartman said. “Your love for Israel is measured in the fact that you’re willing to fight for it.”

In presenting the Schindler award, Jacobs credited David Hartman with inspiring him to become a Reform rabbi.

“David taught us to question traditional beliefs,” Jacobs said.

Nearly 5,000 people are attending the Reform biennial, the first since Jacobs took over the helm of the movement a year and a half ago.

The Wednesday evening presentation included a video message from Vice President Joe Biden, who said he had been asked by President Obama to give a shout-out to Reform’s youth movement, NFTY, the National Federation of Temple Youth.

Women of the Wall Blame Gov’t for Their Damaged Torah Scroll

Wednesday, October 2nd, 2013

Women of the Wall now are blaming the government for inadequate storage for their Torah scroll that the group said sustained damaged due to dampness, making it unfit for reading.

Women will gather at the Robinson’s Arch at the Western Wall on Friday, the first of two days that mark the beginning of the Hebrew month of Cheshvan, but they will pray without a Torah scroll.

After years of being banned by the police and the Western Wall rabbi from changing the status quo that preserves Orthodox Jewish tradition at the Western Wall (Kotel), authorities earlier this year finally arranged a compromise whereby the women can pray in their minyan and with a Torah scroll, but only at the Kotel’s southern section, known as Robinson’s Arch.

The women’s own Torah scroll is stored there, along with other scrolls that belong to the Conservative movement of Judaism, but it was lent out for use during the recent Jewish holidays and was found to be unfit to use because of mold.

“The Torah is being carefully cleaned and fixed by the leading authorities in Torah scroll repair and maintenance,” according to Women of the Wall spokeswoman Shira Pruce.

She placed the blame for the damage squarely on the government and Western Wall Rabbi Shmuel Rabinowitz. His “discrimination against women’s prayers and the lack of an appropriate immediate government response in the matter has cause damage to a Torah scroll, an escalation from the previous blatant disrespect, shown by Rabinowitz and Haredi protesters, of Jewish ritual items, including siddurim, prayer shawls and tefillin,” she said.

After being told about the damage to their scroll, The Women of the Wakkl notififed the Conservartive Movement to schek their scrolls to see if they aslo has been damaged, Pruce told The Jewish Press Wednesday.

Pruce unintentionally made a comment that raises an interesting question about whose ox is being gored.

In her argument that women should be allowed to pray in the women’s section of the main Western Wall Plaza, on the women’s side of a separation barrier, Pruce noted that men are not allowed in the Women of the Wall minyan. One primary reason is that there are many Orthodox Jewish women in the movement and they abide by the tradition that the sexes should not mingle during prayer.

Isn’t that discrimination against men? How can the Women of the Wall rightfully complain that Haredim are discriminating against them by barring them from the  more popular part of the Western Wall, while they discriminate against men who might want to join their minyan?

Pruce  answers that there is a difference. She argues that the main plaza is a public place and not a “synagogue” and that it must be open to everyone, regardless of sex.

Granted that there really is no reason to forbid the women form praying as they wish at the main part of Western Wall, except for their being a nuisance to other women who object to the whole concept of a women’s minyan and Torah reading.

Granted that Rabbi Rabinowitz should have kept quiet and let the women who object to WoW chase them our out, or simply let the Wow pray and as they wish and be done with it.

But if it is a public place open to all, and the Women of the Wall can keep men out of their minyan at Robinson’s Arch, what happens if a group of Muslims decide they want to pray to Allah at the Wall?

Or perhaps a bunch of Christians want to pray to “you know who” at the Kotel?

Or maybe some  “cultural Jewish cult” wants to express their faith in God by a belly dance?

Is it kosher to keep men out of a women-only minyan but not kosher for the authority over the Kotel to keep out women who do not respect  a centuries-old tradition?

WoW Miss their Chance for Equality at Kotel Priestly Blessing

Sunday, September 22nd, 2013

Tens of thousands of Jews prayed at the Western Wall Sunday, the fourth day of Sukkot, and received the traditional priestly blessing of dozens of Kohenim, but no Women of the Wall tried to join.

Kohenim are of the priestly tribe traced to the Biblical High Priest Aaron.

The Women of the Wall have campaigned vigorously the past year to pressure for the same religious standing of men to read from a Torah scroll and wear tefillin at the Western Wall. They have succeeded in winning the right to pray as they wish at the southern section of the Western Wall, known as Robinson’s Arch and not adjacent to the more widely-known section of the Wall.

So why didn’t they try to prove again that “equal” mean the “same” and presume they are Kohenim. Don’t Reform Jews deserve their blessing?

The Reform movement generally maintains a policy of “equality” and rejects the distinctions between Kohenim and other Israeli tribes, but some Reform and Conservative prayer groups allow the daughter of a Kohen to perform the Priestly Blessing.

The same prayer groups also call a daughter of a Kohen to the reading of the Torah, in place of the traditional recognition of a Kohen for the Torah portion that is chanted in Israel on the Sabbath, holidays, Rosh Chodesh (the beginning of the month and on Mondays and Thursdays.

The Kohenim were active in sacrifices in the Holy Temples, and Reform and Conservative thought concludes that since the Temples have been destroyed and there are no sacrifices today, the designation of a Kohen is either out of date or is not restricted to men. The Conservative movement is split with two opposing opinions on whether a daughter of a Kohen can perform the Priestly Blessing.

Most Reform and Conservative congregations omit the Priestly Blessing, which in Orthodox congregations in the Diaspora are performed only on the three festivals of Passover, Shavuot and Sukkot. The blessing is recited toward the end of the additional Musaf prayers. Reform Jews usually don’t bother themselves with praying too much, and they delete Musaf.

Reform Rabbi Jeffrey W. Goldwasser posted on a website “More liberal communities, those that insist on thorough gender equality, do not observe the distinction of Kohanim and Levi’im at all.”

Reform Jews, with their 11th Commandment of equality, declare that all Jews are equal in their functions as Jews. All of us are the same. Everyone is a priest, everyone can wear tefillin, everyone can read from the Torah, and everyone can do pretty much as he or she pleases.

That begs one question: If all are equal, if Jewish law rejects the Torah as the living law of today, and if every Jew can understand the Torah as he wants, why is there such a thing as a Reform “rabbi”?

So much for equality.

Printed from: http://www.jewishpress.com/news/wow-miss-their-chance-for-equality-at-kotel-priestly-blessing/2013/09/22/

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