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January 20, 2017 / 22 Tevet, 5777

Posts Tagged ‘Rosh Chodesh’

Police Arrest Women of the Wall Director for Torah Scroll Violation and Catch 22

Tuesday, June 7th, 2016

Police arrested Lesley Sachs, Executive Director of Women of the Wall, as she was exiting the Western Wall plaza with a Torah scroll Tuesday morning. Sachs was detained for “disturbing the public order,” although, according to the WOW’s own report, the prayer service of about 80 women at the Kotel was “relatively quiet and uneventful” on Rosh Chodesh Sivan. Apparently, Police accused Sachs of smuggling a Torah scroll into the women’s section.

According to the WOW email, the incriminating Torah scroll was lent to WOW executive board chair Anat Hoffman by Peter and Lawrence Michaels from Congregation B’nai Israel in Sacramento, California, in memory of their parents, Ann and Rudy Michaels. Hoffman, who flew from Sacramento to Israel with the Torah scroll in her arms, related that on her journey she ran into her flight’s all-female team of pilots, Captain Wendi Shaffner and First Officer Katrina Mittelstadt, who were moved by the small Torah. The email did not specify what or where they were moved to.

“Though we believe that the Torah was handed down to women and men equally at Mt. Sinai, and though women and men both sacrificed their lives and loved ones for the reunification of Jerusalem, in 2016 Women of the Wall struggle for access to Torah scrolls at the Kotel,” the WOW statement lamented. Of course, these dear women could access as many Torah scrolls as they wished anywhere else, including at the Reform section of the Kotel a few yards away, but over at the Women’s section of the Kotel it was No Torah for you, ladies, which, apparently, defied the equality promised to women at Mt. Sinai. Not the one on Fifth Ave., the one in Sinai.

The email also accused Rabbi Shmuel Rabinowitz, the state-appointed administrator of the Kotel, of creating a “Catch 22” for women: “he prohibits entrance with private Torah scrolls and refuses women access to the 100 scrolls he holds at the Kotel for public use in the men’s section.” But that’s not a catch 22, which was described by Joseph Heller in his 1961 novel by the same title via the character Doc Daneeka, an army psychiatrist who invokes “Catch 22” to explain why any pilot requesting mental evaluation for insanity—hoping to be found not sane enough to fly and thereby escape dangerous missions—demonstrates his own sanity in making the request and thus cannot be declared insane.

Rabbi Rabinowitz simply doesn’t want women to read out loud from the Torah at the Kotel because he interprets this as a desecration of halakha. As the WOW email confirms, he has the right to interpret it this way because he is the state appointed official in charge of interpreting Kotel-related issues.

The real question, not asked by WOW, is how come Sachs was picked up at the end of the Rosh Chodesh prayer session in which she openly defied the law, and not while she smuggled it in, or while the women were reading from it?

In a final episode of Heller’s book, the Catch-22 rule is described to Yossarian, the main protagonist, by an old woman recounting an act of violence by soldiers: “Catch-22 says they have a right to do anything we can’t stop them from doing.”

Wow.

David Israel

Women of the Wall Smuggle Tiny Torah Scroll to Western Wall

Friday, October 24th, 2014

The Reform-led Women of the Wall group managed to sneak a miniature Torah scroll to the Western Wall Friday morning and used it celebrate the Bat Mitzvah of a girl who had to use a magnifying to read the letters.

An attempt earlier in the morning to enter the Western Wall with a regular-sized Torah scroll was stopped by officials. The Western Wall is operated as an orthodox synagogue, where women have no requirement to attend and where they have no obligation to read from the Torah.

The WoW group’s numbers have dwindled to only a few dozen in their monthly spectacle on Rosh Chodesh, the beginning of a new month that this month falls on Friday and Shabbat.

The Torah scroll that they smuggled this morning was only 11 inches high, including the handles. WoW said the scroll was ‘kosher,” meaning that it meets all requirement of Jewish law, and that it was loaned to them by someone whose ancestor had taken it from Lithuania 200 years ago.

There is no prohibition from using a Torah scroll that is so tiny that it requires a magnifying glass to read, but it is not known if the scroll has been in use in recent years. If it is not read during the year, there is no way of knowing whether there is no deterioration of even one letter, which would make it unfit for reading.

Even if the scroll is kosher, the WoW”s constant demand to read a Torah scroll at the Western Wall Plaza when rabbis already have agreed to allow the women to use a Torah scroll in another section of the same Wall but in a less visible area, makes a mockery of itself.

The women no doubt were all excited over themselves for being able to “fool” the rabbis, the ones who are real rabbis, and call Sasha Lutt, the daughter of a Russian immigrant to read from the scroll, with a magnifying glass.

They certainly were wildly singing Hallel, consisting of several Psalms recited on Rosh Chodesh, with every muscle in their mouths. They surely were dancing in celebration, but in celebration of what – that they tricked the rabbis and got some more publicity or in celebration that they were praying? That they felt so much holier than yesterday?

We will let God answer those questions, but the extravaganza does not absolve the WoW from the judgment of others, such as a counter organization called Women for the Wall.

“I find the use of a Sefer Torah as a PR prop extremely painful,” said Leah Aharoni, co-founder of the group. “The Sages have taught us not to use the Torah as a spade with which to dig, yet this is exactly what is happening here – an insensitive group co-opting religion to promote a political agenda.”

I have repeatedly written that the Women of the Wall should be allowed to make fools out of themselves. They are not innocent and harmless people, but they harm themselves more than anyone else.

Tzvi Ben-Gedalyahu

A Violent Night During Celebrations in Jerusalem’s Old City

Wednesday, April 30th, 2014

Tensions are continuing to rise and violent incidents are increasing in the Old City of Jerusalem. Some 30 Arabs rioters threw firecrackers at the Emet house in the Old City in a confrontations with Border Police officers that included a clash with Arabs hurling bottles and stones at the police. One Border Police officer was lightly wounded.

Arabs threw rocks at some 800 Israelis who were participating in the monthly Rosh Chodesh (New Hebrew Month) march around the Old City walls. No one was injured.

Construction Minister Uri Ariel, one of the participants, stated that Israel’s sovereignty on the Temple Mount should not be destabilized and that the freedom of religious practice should be ensured for all faiths, including Jews.

“Unfortunately, Arab citizens are utilizing the holiness of the Temple Mount for political gain and are generating disturbances, breaking the peace time and again and are providing shelter for rioters,” Ariel pointed out.

“A sovereign state cannot tolerate such a breach of its sovereignty in this most holy of places and I call on the Minister of Public Security not allow this situation to continue.” He further added that it was inconceivable that Jews would be discriminated against on the Temple Mount.

In another incident some 150 Arabs participated in the funeral of terrorist Amjad Al-Safdi, an Israeli Arab  lawyer who was arrested a few weeks ago in a joint operation by the Israel Security Agency (Shin Bet) and Israel Police on suspicion of aiding Hamas terrorists.

Al-Safdi, who was released to house arrest, committed suicide.

His funeral procession began at the Temple Mount and moved through the Old City, with mourners carrying PLO and Hamas flags. At one point they passed by Israeli homes, and one of the mourners threw a glass bottle at the playground which was full of playing children and their parents. No one was injured, but security ordered everyone to enter their homes until the end of the event.    

In yet another incident, girls of the Popular Resistance Committees (PRC) marched in a semi-military march yesterday afternoon near the homes of Israeli residents. The PRC is a coalition of various armed Palestinian Authority Arab terror groups that oppose peace with Israel.  The girls, aged 7 – 14, marched in uniform, flying the PRC yellow-colored and the PLO flags, stepping in tandem with the beat of  march- like military drums.  

Sarah Ha’etzni Cohen, chairwoman of the ‘My Israel’ activist organization told Tazpit News Agency she viewed the march and its violence with much severity. “This march is another grave incident taking place right under the nose of the police. This incident is one of many which are undermining Israel’s sovereignty in our capital, Jerusalem. We call again on Public Security Minister  Aharonovitz to take responsibility and ensure the safety of the residents of Jerusalem and the State of Israel.”

The police were unavailable for comment.

On April 23 Arabs hurled rocks stones at bus #65 on a main route in Jerusalem, right next to police national headquarters, injuring one of the passengers. The woman was transported to Hadassah Mount Scopus Medical Center. Several other passengers were treated for shock.

Aryeh Savir, Tazpit News Agency

Doing Battle with WoW

Friday, August 30th, 2013

I am truly saddened that this issue has blown up to such an extent. It appears that the fight between the Women of the Wall and their opponents has escalated.

It began as a few women who found the male modality of wearing a Talis and Teffilin the most meaningful form of prayer for themselves. They showed up at the Kotel one day on a Rosh Chodesh. Rosh Chodesh is the first day of every month on the lunar calendar. That day requires special prayers and a Torah reading. Their goal was to pray there once a month in their own way – peculiar and upsetting though it may be to traditionalists.

That spawned protests… which spawned arrests of some of these women who at the time technically violated the law (since overturned by the court)… which spawned increased numbers of women joining WoW on their monthly prayer service there. That spawned a call by rabbinic leaders for Charedi women – mostly from women’s seminaries – to show up by the hundreds if not thousands, flood the Kotel Plaza, and pray there quietly.

Their overflowing numbers beat WoW to the punch there and left them no space to pray. That event also brought out the worst in some of the male Charedi protestors who acted like a bunch of wild animals – yelling, screaming, and throwing things at these women. That spawned more determination than ever for WoW to achieve their goals of equal rights to the Kotel. From the Forward:

Jewish Voices Together, founded and headed by Iris Richman, a Conservative rabbi and attorney, has organized rallies in support of Women of the Wall at various locations around the U.S. The organization comprises female rabbis of all denominations.

The title of its latest campaign is “100 blasts of the shofar/100 rabbinic voices for justice! Speak out for religious tolerance in Israel and Women of the Wall” – and its goal is to get 100 rabbis in the U.S. to devote their sermons over the upcoming Jewish holidays to women’s prayer rights in Israel. According to Richman, the effort has already surpassed that milestone, with 127 rabbis, as of this writing, agreeing to participate. Among the participants are 64 Conservative rabbis, 38 Reform and two Orthodox.

As I have said many times, I am not a fan of WoW. Although I know that many of its members are sincere in their desire to pray in this unusual way; and simply want to be left alone to do so, I cannot say the same thing for WoW’s leadership. They have consistently been quoted as having the real goal of religious tolerance, pluralism, and mostly feminism. WoW is simply a clever means so get this done. They have found a way to technically not violate Halacha and thereby recruit the left wing segments of Orthodoxy to support them. And as this new development shows, they are gaining traction.

That feminism is at the core of this issue is not mere speculation. For these leaders this is a feminist issue. The New Republic has a lengthy article pointing to WoW as the “highest example of the renewed fighting feminist spirit in Israel”. They describe this as a new alliance between left wing Orthodox feminist groups like Kolech and the Reform movement’s IRAC (Israel Religious Action Center).

(I should add that such coalitions were bred by some of the more disgusting attacks by extremist Charedim against non Charedim. Attacks that seem to be coming with more frequency these days. Reading about the multiple attacks against Nili Philipp, a Dati Leumi religious woman living in Bet Shemesh, made my blood boil. And this happened a year after 8 year old Naama Margolese was attacked by the same kind of people! This is a far bigger problem in my view that has yet to be properly addressed – but it is beyond the scope of this post.)

The more public opposition WoW gets from the right, the more support it will gain from the left. Left Wing Orthodox organizations like Yeshivat Chovevei Torah whose founder and leaders have rejected the ruling by Rav Soloveitchik about joining heterodox movements on religious issues and now enthusiastically joins them – have added Orthodox legitimacy to WoW’s ranks. So a Rabbi on the far left of Orthodoxy will feel very comfortable joining WoW in their quest for equal rights at the Kotel.

Harry Maryles

Protesters: Police in Cahoots with Arabs over Jewish Access to Mount

Monday, August 5th, 2013

The Joint Committee of Temple Mount Organizations has announced a protest vigil this Wednesday, August 7, at 7:30 AM, by the Mugrabi Bridge connecting the Western Wall plaza with the Mughrabi Gate of the Temple Mount in Jerusalem.

According to the organizers, which include journalist Arnon Segal and Women in Green founders Nadia Matar and Yehudit Katsover, the vigil will be held in response to an announcement last Tuesday by the Police official in charge of the holy sites, Commander Avi Bitton, that the Temple Mount would remain open only to Muslims and closed to Jews and to tourists at least until after the Muslim holiday of Idl-Fitter, next Sunday, the fifth of Elul or August 11.

This is breaking the rules, cry out the organizers, members of organizations promoting Jewish presence on the Temple Mount, warning that Jerusalem Police has already violated the long held status quo by shutting off the Temple Site to non-Muslims throughout the month of Ramadan.

This past month, the vigil organizers complain that on those few days when Jews were allowed to go up to the Mount, they suffered constant abuse by the Muslims and by the police.

Two weeks ago, Deputy Foreign Minister Ze’ev Elkin was chased away from the Temple Mount by a crowd of Muslims. According to the vigil organizers, police did not intervene to prevent the “screaming and harassment and threats by the Muslims against Elkin and his family.”

But the biggest complaint of the organizers has to do with the fact that the Arabs have, apparently, discovered the surefire method of keeping the Jews off the Mount – all they have to do is threaten violence, and the police immediately folds, and rather than responding to the bullies by imposing law and order—a fairly basic expectation of our law enforcement agencies—they join forces with them to block Jewish access.

It’s been ten years, the protesters say, since the Temple mount was re-opened to Jewish visitors—not for prayer, mind you, God forbid—and now they fear the permanent sealing off of the holiest Jewish site bar none appears closer than ever.

“It seems the police is throwing a trial balloon,” reads the organizers’ email. “They try to see if the Temple Mount is important to a large Jewish population, or only to some ‘crazies.’ It is obvious that if this passes quietly, it will get worse for the Jews.”

And so the Joint Committee of the Temple Mount Organizations have decided to hold a mass protest vigil to remind the police, the politicians, and—most important—ourselves, that the holiest place for the Jewish People is not the Kotel, with all due respect, but the Temple Mount.

As one organizer put it, according to Matar, celebrating Rosh Chodesh at the Kotel and not on the Temple Mount is tantamount to celebrating Yom Ha’atzmaut, Israel’s Independence Day, in the Knesset parking lot, while the building itself would be chock full of Arabs.

They invite “all to whom a Jewish presence at the Jews’ most holy site in the world is important, to wake up early Wednesday morning and come.”

Wouldn’t it be interesting if, this coming Rosh Chodesh Elus, Wednesday morning, all the Jews will find their way up to the Temple Mount, leaving down below only the Women of the Kotel?

Don’t forget to dip in the Mikvah first, in case they actually let everybody up.

Yori Yanover

‘Caged Women’ – Never Happened

Sunday, June 9th, 2013

The Women of the Wall proved today that it’s not about the prayer, but about the politics.

While they were praying, they were also busy sending out tweets from the official Women of the Wall account (I guess they have some Kavana issues).

a horrible feeling. what a shanda to encage women at the kotel

what a frustrating, painful feeling. women in a cage at the Kotel.

When I heard, “women in a cage,” I rushed to check out the photos.

With a turn of phrase like that, I knew what I was expecting to see. Needless to say, I was disappointed, when it turned out to be nothing even close…

Let’s see what’s really going on.

Here they are at the main Kotel itself, being allowed to pray according to nearly any alternative lifestyle demands they have been promoting — with direct access to the wall at the plaza, so they can also touch the same section of the wall as everyone else can while they pray, and all the tourists can watch them.

WoWCage

Yet they are using SENSATIONALIST, exaggerated terminology, tweeting to the world that they were put in cages.

Put in cages!

At first I thought it was just them being whiny, but, you know what? It’s just straight out lying.

As you can see from their own photo, that it is not the case at all.

The women’s section has been divided by a standard police divider, so that part of the women’s section is designated for those women who want to pray in the traditional Jewish manner as they have been doing at the Kotel every day, and the other part dedicated to those who want to pray in their alternative fashion, wearing male accouterments, as they do once a month.

And since the Women of the Wall have been demanding to be allowed to pray at the main Kotel plaza in their non-traditional manner – and they were allowed to do so, this argument should pretty much be over.

But that obviously is not what the Women of the Wall want (that the argument should be over).

It’s not enough that they have forced their alternative method of prayer into the Kotel.

Here’s the truth of it, based on their own tweets.

They want to force their method of prayer onto to the other women at the Kotel too, including onto those who don’t want to pray that way – whether those women want it or not.

As part of their performance politics, the Women of the Wall are demanding that everyone else be subject to their methods of prayer, while they simultaneously prove that they won’t tolerate the way the other women (or men) at the Kotel want to hold their traditional prayers.

It’s a one way street for the Women of the Wall.

I am sure that within a month or two, they’ll get their way, too, and Orthodox (and non-Orthodox) women who want to pray undisturbed in the Jewish traditional manner will be made to feel very uncomfortable in their place of prayer.

And it won’t end there.

Because, as their tweets prove, this obviously isn’t about their wish to pray at the Kotel in a manner that deviates from tradition — after all, they’ve already won 95% of that (and I’m 100% convinced they’ll get permission to read from the Torah next month).

Next we’ll see petitions to the Supreme Court to completely remove the Mechitza, and allow egalitarian (mixed prayer) prayer groups.

How long until some IRAC-connected Reform rabbi demands to be allowed to play guitar on the Sabbath at the Kotel as he or she “traditionally” does in his or her Reform Temple?

This isn’t a battle about some women wanting to dress up as men like Yentyl and pray at the Kotel.

There’s no question that many of the backers of the Women of the Wall see the obliteration of Torah Judaism in public places in Israel as their ultimate goal.

The Kotel is just one of their battlefields, and the more SENSATIONAL they can make the battle sound, and the longer they can keep it going, the better it is for their camp.

JoeSettler

Women of the Wall Go for Broke, Plan to Read from Torah at Kotel

Thursday, June 6th, 2013

The Women of the Wall (WoW, having won their fight to pray in their own minyan complete with a tallis and tefillin, have escalated their campaign against orthodox Jewish tradition by announcing plans to read from a Torah scroll at prayers at the Western Wall on Monday.

Several leading Haredi rabbis called on thousands of Haredi men to gather for a mass prayer opposite Women of the Wall. Last month, some of them hurling objects at the women and jeered at them.

The Women of the Wall gather at the beginning of every Jewish month for a women’s Rosh Chodesh service at the Western Wall. The new month of Tammuz falls on the  Sabbath and Sunday this week, and the WoW have put off their “Rosh Chodesh” to Monday, one of two regular weekdays when the Torah is read at prayers services.

Their previous attempts to bring a Torah scroll into the Western Wall area prayer area, in violation of local tradition, created a media sensation, with photographs around the world showing police struggling with a woman holding a holy Torah scroll.

The scene played into the hands of the WoW, winning sympathy in the Diaspora from both non-Jews and Jews, mostly but not exclusively those from the Reform and Conservative movements.

In Jewish tradition, women have no obligation to pray in a minyan, and never with a tallis and tefillin, which are part of the men’s obligations. The women want “equality” although Jewish law does not consider men and women unequal because of different obligations for each sex.

The court ruling allowing the Women of the Wall to pray with a tallis and tefillin at the Wall, in a separate women’s section, does not preclude their using a Torah scroll, but the group decided not to do so last  month in order not to raise tension beyond the point of containment, on both sides of the issue.

“We could have done it last month, but [Religious Services Minister Naftali] Bennett asked us to make a certain compromises and we agreed for one month to show our good will,” Lesley Sachs, the group’s director, told JTA Wednesday. “There was no question we would bring it this month. Without it, it’s not a full service.”

Bennett met with Women of the Wall representatives Wednesday in what Sachs called a “very productive meeting.”

Haredi leaders are encouraging thousands to appear n protest but without violence. The Haredi news site Kikar HaShabbat quoted Haredi Deputy Jerusalem Mayor Yossi Deutsch, as saying, “Many will come, according to the instruction of great rabbis, to sanctify the name of heaven and prove that we will not surrender in the battle over the holiness of the Western Wall.”

JTA contributed to this report.

Tzvi Ben-Gedalyahu

Printed from: http://www.jewishpress.com/news/women-of-the-wall-go-for-broke-plan-to-read-from-torah-at-kotel/2013/06/06/

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