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They obviously meant to write 'menacing hordes,' which is both more comprehensible and more insulting. But wait, there's more.
The mention of both the sun and the moon led the three researchers to the conclusion that the text refers to a solar eclipse, during which the moon moves between the sun and the earth, blocking the sunlight.
The WOW email accuses Rabbi Shmuel Rabinowitz, the state-appointed administrator of the Kotel, of creating a "Catch 22" for women
They had to use a magnifying glass to read the letters.
Tensions are continuing to rise and violent incidents are increasing in the Old City of Jerusalem, the latest taking place Tuesday night.
On those few days when Jews were allowed to go up to the Mount, they suffered constant abuse by the Muslims and by the police.
Women of the Wall plan their monthly Rosh Chodesh prayers at the Kotel the second day of the month, with a Torah scroll. It’s okay to make up rules as they go along, so long as the Orthodox don’t make the rules.
Sharansky says the Western Wall is long enough for women to have their own minyan and Torah reading. The Women of the Wall leader accepts the compromise. Will the Rabbinate big enough to agree?
The law prohibits "religious ceremony not according to local custom."
Our Jewish calendar is based on the lunar year, and Rosh Chodesh, literally the head of the month, occurs when the moon renews itself. It is a holiday — in that we daven mussaf, just like on Shabbos and Yomim Tovim, we do not conduct fasts, and the pious among our people eat a special seudah. Traditionally, women do not sew on Rosh Chodesh and refrain from performing heavy-duty tasks.
The auction at Christie’s in Paris this May 11 of a Tuscan Mahzor, created and illuminated in the 1490’s, will be an extraordinary event. This rare example of illuminated Jewish art has not been seen publically in over 500 years and, aside from tantalizing internal suggestions, lacks conclusive identification of the scribe and illuminators. Because the gold-tooled goatskin binding was made about 50 years after the manuscript and has a different coat of arms than those found in the machzor, it is assumed that this prayerbook may have quickly changed hands.