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Learn the Book of Ruth like you never have before and discover why it's read on Shavuot.
An exclusive behind-the-scenes peek of the musical production, “Ruth & Naomi in the Fields of Bethlehem”.
Hundreds of articles detailing the real life and passionate fight of the Jewish community of Hebron to maintain their historic and modern claims to the city purchased by the Jewish patriarch Abraham have been published online.
Mordechai Ben David, Chaim Yisrael, Udi Davidi and Shlomo Katz performed to a packed audience on Wednesday in the Jewish biblical city of Hebron, burial ground of the patriarchs Abraham, Isaac, and Jacob, matriarchs Sarah, Rebecca, and Leah, and Jewish ancestors and notables Jesse, Ruth, and Avner.
The British Broadcasting Corporation “got it wrong” in its reporting of the massacre of the Fogel family by Palestinians in the West Bank village...
Schmidt: "The smartphone revolution will be universal. There are only one billion people with smartphones and two billion with access to the Internet. The World Wide Web has yet to live up to its name. Technology does not produce miracles, but connectivity, even in modest amounts, changes lives."
The Palestinian Authority will attempt to register the Church of the Nativity in Bethlehem as a world heritage site in the country of Palestine when the World Heritage Committee meets in Russia from June 24 to July 6.
It’s refreshingly rare to welcome a new compendium on the targum of Megillas Shir Hashirim and Ruth (in one volume), just released by Rabbi Henoch Levine. This is the tenth volume in a series by the author, acclaimed for his expertise in targumic studies in general, and for his works on Targum Yonasan Ben Uziel Al Hatorah, in particular.
Shavuot is the holiday of the Torah, which impacted the US Constitution in particular and the state of Western morality, liberty, and democracy in general. Shavuot is celebrated by decorating homes and houses of worship with Land of Israel-related fruit, vegetables, herb and flowers, demonstrating the indigenous connection between the Torah of Israel, the People of Israel, and the Land of Israel.
Israel Antiquities Authority and the Ir David Foundation announced that a clay seal was discovered bearing the name of the city of Bethlehem, evidence that the city existed during the period of the First Temple in Jerusalem. The find coincides with the upcoming holiday of Shavuot, during which time Jews from around the world focus on the story of the biblical figure Ruth, set in the city of Bethlehem.
This is not my story at all. But when I heard it from Avigayil Madmoni, formerly Gin Lin Lug, a Chinese convert, I gained a new view of what Torah means to me. I know for sure, as anyone who has ever met this very charming, sincere, lovable young woman will agree with me, that Avigayil is my sister like any other Jew and that she surely stood at Har Sinai -- together with my ancestors and the souls of their descendants, namely me and all the Jews alive today, and who have ever lived, since the giving of the Torah.
Until one examines the Book of Ruth - which is read on the holiday of Shavuot - artistically and mines the text for visual fodder that would lend itself to dynamic subjects to paint, one is unlikely to realize how passive the book actually is. The overwhelming majority of action verbs have to do with speech, and there is virtually no violence or conflict. Save a spitting in a shoe here or uncovering an ankle there, the book is much more about states of mind and identity than it is about action.
The New York Yankees and their fans observe April 27 as Babe Ruth Day to remember the home run slugger's exploits on the baseball diamond. Jewish New Yorkers, however, this year marked the day by remembering another side of Ruth - his little-known efforts to aid African-Americans and other minorities, including Jews in Europe during the Holocaust.
In 1943, a Bulgarian baker named Rubin Dimitrov was at work in his Sofia shop when he saw Jews running from the police. He saved a group of them from a deportation roundup by hiding them in his oven. When asked about the incident, Dimitrov modestly replied, "One couldn't sit idly by, arms crossed, doing nothing. A true human being is obliged to help . So, I opened the door of my bakery oven to hide these people."
It was a little surreal sitting in the sanctuary of the Stanton Street Synagogue at the opening of the Jewish Art Salon exhibit. It was hard not to notice the sharp contrast between the synagogue's tragically decaying collection of Zodiac signs painted on its walls and its dusty interior - some parts of which might still bear original grime dating back to 1913 when the synagogue was built - and the vibrant new art created by the 29 artists affiliated with the salon (including both the authors of this column).
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