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October 24, 2014 / 30 Tishri, 5775
At a Glance

Posts Tagged ‘Second Temple’

Arabs Caught Red-Handed Stealing Second Temple Coffins

Monday, March 31st, 2014

Israel and Palestinian Authority Arabs were caught red-handed a last Friday in the process of stealing 11 ancient coffins from a magnificent ancient burial cave in the Jerusalem region and which the Jewish population used for burial in the Second Temple period.

Some of the ossuaries, chests that were frequently used for re-burial where space was scarce, still contained the skeletal remains of the deceased.

Israel Antiquities Authority detectives and police arrested several suspects early Friday morning, and the arrest were kept under was until Monday morning,

The suspects  are residents of Jerusalem, Tel Aviv and the Arab village of Abadiyah, in the vicinity of Bethlehem and were caught as they were closing a deal to sell the ossuaries to Jewish merchants, near the Hizma checkpoint north of Jerusalem.

It is suspected the ossuaries were recently looted from an ancient burial cave in the region of Jerusalem.

The Jewish population used stone ossuaries for secondary burial during the Second Temple period and they were very common from the second century BCE until the first century CE. The ossuaries are decorated with typical Jewish symbols, among them the lily flower, the six-petal rosette and other symbols. The decorations adorning the ossuaries were a major element of the Jewish art of the period.

Shallow engravings, etched in the past by means of a sharp stylus, were found on the walls of two of the seized ossuaries. They cite the names of the deceased whose bones were collected in the coffins. One of the engraved ossuaries that were found bore the name “Ralfin,” written in squared Hebrew script characteristic of the Second Temple period.

This name is apparently a Hebraized form of an unusual Roman name. “This is the first time this name appears on an ossuary from the Land of Israel,” according to Dr. Eitan Klein, deputy director of the Unit for the Prevention of Antiquities Robbery, who examined the ossuaries.

On the other ossuary is a Greek inscription that could not be deciphered, and below it the name “Yo‘azar”, in squared Hebrew script. The name Yo‘azar is a common Jewish name in the Second Temple period, and occurs in contemporary written sources, such as Josephus’ writings. The name appears in this form and a slightly different form – “Yeho‘azar” – on numerous Jewish ossuaries from this period.

Some of the ossuaries were engraved with inscriptions in squared Hebrew script, characteristic of the Second Temple period and some bore Greek inscriptions, including the names of the deceased.

“These are singular finds,” Dr. Klein said. “The inscriptions on the ossuaries provide us with additional characters and names from amongst the Jewish population in the Second Temple period, and the motifs adorning the ossuaries will supplement our knowledge with new information about the world of Jewish art in this period.

“There is no doubt that the ossuaries were recently looted from a magnificent burial cave in Jerusalem. Remnants of paint remained on top of the ossuaries and the containers themselves belong to the group of “magnificent Jerusalem” ossuaries that were manufactured in the city in antiquity.” The Israel Antiquities Authority reports that the bones found inside the ossuaries will be turned over to the Ministry of Religious Affairs for burial.

Antiquities robbery is a serious offense punishable by five years in jail, and the unlicensed trafficking in antiquities is a criminal offense punishable by law by a prison sentence of three years.

PA Archaeological Thief Caught Red-Handed Digging Up Artifacts

Sunday, November 17th, 2013

Israel’s Antiquities Authority IAA) has caught a Palestinian Authority Arab thief red-handed while digging up ancient artifacts in the Jerusalem Hills.

The IAA’s theft-prevention unit told Tazpit News Agency that the robber, from the village of Hussan in Gush Etzion, was caught trying to dig up and steal artifacts at the “Bohan Ruins.”

Earlier the same day, an inspector of the Nature Reserves Authority and the IAA chased away a gang of robbers from the “Toora Ruins” in the Nahal Soreq area, west of Jerusalem. Artifacts from the Second Temple-era of Herod and Hashmonean times are located there, and the thieves caused extensive and irreversible damage to the sites by reckless digging.

Information acquired by the theft detention unit enabled officials to set up a lookout and spot the gang while it was hiding in nearby bush.

During the day, the gang had proceeded on foot to the Bohan Ruins, the location of a village from the Byzantine period and where a church stood as its center. The gang, which had brought along sleeping bags and food, then worked under the cover of dark and at one point reached only a few feet from the theft-prevention unit.

One of the robbers was caught red-handed looking for artifacts with an advanced tool for locating metal objects, particularly ancient coins. The suspect was remanded in a Jerusalem court, and prosecutors are preparing indictments,

Dr. Eitan Klein, deputy director of theft-prevention unit, said, “The gang, in its greed for money, caused damage to a large number of archaeological sites in the Jerusalem Hills, including destruction of pieces of our historic puzzle. The Jerusalem Hills, and Nahal Soreq in particular, are rich in archaeological artifacts that are evidence of varied cultures and the history of Israel, and two of these sites were damaged over the weekend,”

IAA spokesmen also told Tazpit News Agency, that the Antiquities Authority is investing resources to protect the inheritance of the Land of Israel and emphasized that digging in archaeological sites without permission is a serious crime that can land culprits In prison or up to five years.

The IAA said it hopes that the arrest will help put an end to the latest wave of thievery of Israel’s ancient history.

Archaeologists Find 2,000-Year-Old Evidence of Siege in Jerusalem

Thursday, June 27th, 2013

Archaeological excavations near the Western Wall have unearthed three complete cooking pots and a small ceramic oil lamp that are the first pieces of evidence of the Jewish famine during the revolt during the siege of Jerusalem 2,000 years ago.

The Israel Antiquities Authority is digging up history in excavations of the drainage channel that runs from the Shiloah Pool in the City of David to Robinson’s Arch, at the southern end of the Western Wall.

“This is the first time we are able to connect archaeological finds with the famine that occurred during the siege of Jerusalem at the time of the Great Revolt,” said excavation director Eli Shukrun.

The complete cooking pots and ceramic oil lamp, discovered inside a small cistern in a drainage channel, indicate that the people went down into the cistern where they secretly ate the food that was contained in the pots, without anyone seeing them, and this is consistent with the account provided by Josephus,” he explained.

In his book “The Jewish War,” Josephus describes the Roman siege of Jerusalem and in its wake the dire hunger that prevailed in the blockaded city.

In his dramatic description of the famine in Jerusalem he tells about the Jewish rebels who sought food in the homes of their fellow Jews in the city. Josephus said that the Jews concealed the food they possessed for fear it would be stolen by the rebels, and they ate in hidden places in their homes.

“As the famine grew worse, the frenzy of the partisans increased with it…. Nowhere was there corn to be seen, men broke into the houses and ransacked them. If they found some, they maltreated the occupants for saying there was none; if they did not, they suspected them of having hidden it more carefully and tortured them,” Josephus wrote.

“Many secretly exchanged their possessions for one measure of corn-wheat if they happened to be rich, barley if they were poor. They shut themselves up in the darkest corners of the their houses, where some through extreme hunger ate their grain as it was, others made bread, necessity and fear being their only guides. Nowhere was a table laid…”

The artifacts will be on display in a study conference on the City of David next Thursday.

BBC Yanked Israeli Film on Jewish Exodus from Jerusalem (video)

Wednesday, May 1st, 2013

An Israeli-born filmmaker has charged that the British Broadcasting Corp. pulled his documentary on the Jewish exodus from Jerusalem in 70 A.D., displaying “a mixture of incompetence, political naïveté, conscious or subconscious political pressure.”

Ilan Ziv wrote on a blog that the BBC showed “a lack of courage of broadcasters when they are faced with the complexity of the Middle East issue and the intense emotions, fears and aggression it generates.”

The documentary “Exile: A Myth Unearthed” theorizes that many Jews did not leave Jerusalem after the destruction of the Temple, and that many modern-day Palestinians may be in part descended from those Jews.

The BBC had been scheduled to show the documentary, cut and renamed “Jerusalem: an Archaeological Mystery Story,” late last week before it was taken off the schedule at the last minute.

The film was screened for a week at the Jewish Film Festival in Toronto, was shown on Canadian TV and is scheduled to be shown in France and Switzerland.

The BBC told The London Guardian that it dropped the film because it did “not fit editorially” with the tone of the season, which has a theme exploring the history of archaeology.

Simon Plosker of the HonestReporting media watchdog group wrote in his blog that the BBC may have been “more concerned at upsetting anti-Israel elements by showing a film with such a heavy concentration on Jewish history in the Land of Israel.”

Below are two videos. The first is a trailer of the film from the Canadian National Film Board, and the second is a report form JN1 on the BBC‘s action.




Exile – A Myth Unearthed by Ilan Ziv, National Film Board of Canada

 

A Rare Second Temple Period Mikveh Discovered in Jerusalem

Wednesday, April 10th, 2013

Israel Antiquities Authority archaeologists have discovered a rare ritual bath (mikveh) dating from the late  Second Temple period, thanks to a planned road in the Kiryat Menachem neighborhood three miles west of the Old City in Jerusalem. “Numerous ritual baths have been excavated in Jerusalem in recent years, but the water supply system that we exposed in this excavation is unique and unusual, said  IAA excavation director Benyamin Storchan. The mikveh consists of an underground chamber entered by way of steps. The mikveh received the rainwater from three collecting basins that were hewn on the roof of the bath, and the pure water was conveyed inside the chamber through channels. The ritual baths known until now usually consist of a closed cavity that was supplied with rainwater conveyed from a small rock-cut pool located nearby. The complex that was exposed in the latest discovery is a more sophisticated and intricate system. The bath was apparently associated with a settlement in a picturesque valley outside of the Old City in  the Second Temple period. Presumably, due to the rainfall regime and arid conditions of the region, the inhabitants sought special techniques that would make it possible to store every drop of water. The mikveh conforms to all of the Jewish laws, such as collecting the water in it naturally without human contact, and ensuring that the water does not seep into the earth which is why the bath was treated with a special kind of plaster”. The neighborhood community has expressed great interest in the conservation of the mikveh, according to  Jerusalem district archaeologist Amit Re’em .The Israel Antiquities Authority and the Moriah Company, which is building the new road, are working to make the treasure a site for the benefit of the residents and visitors”, he added. After the mikveh went out of use, the site served as a quarry and the channels filled up with earth. During the 20th century, the immersion chamber was cleaned, a round opening was breached in its ceiling and it was used as a cistern but never discovered as an ancient mikveh until now.

Mashiach Now!

Tuesday, July 10th, 2012

Only an infant expects his desires to be gratified immediately. He wants his bottle now! He wants his rattle now! If he doesn’t get it, he screams, he hollers, he cries. Sometimes, when a child gets to be an adult, he still wants everything handed to him on a silver platter now, without having to do any work. For instance, some big babies demand Peace Now! To get their way, they are willing to do the most self-destructive things, like surrendering their homeland to the enemy and give them guns which end up killing Jews.

There are also people who want Mashiach Now! While the wish for Mashiach’s coming is a very praiseworthy thing, these people don’t realize that Mashiach’s coming is a process that evolves over time. These people want everything to be finished at the start. They say that when Mashiach comes and does all the work of rebuilding the Land of Israel, and gathers all of the exiled Jews to Israel, and fights the wars of Hashem, and rebuilds the Beit HaMikdash, then they will come on aliyah. First, everything has to be perfect. First, the Mashiach has to do all the work. If not, come hell or high water, they’re staying right where they are in Brooklyn, Boston, and Beverly Hills.

The Talmud speaks of “Tzaddikim who do not believe” (Sotah 48B). Rabbi Tzvi Yehuda HaCohen Kook explained that there were people at the time of the Second Temple who complained about the situation in their days, when a small portion of the Jews returned from exile, yet didn’t achieve the greatness of the past and the exalted level of the First Temple because the majority, including the community leaders, preferred to remain in Babylon with their businesses and wealth (Kuzari, Ch.2). In their eyes, the Second Temple was an affront. They would weep and express reservation and scorn, declaring, “This is the Temple? How pathetic.” The Prophets rebuked them for their attitude, asking, “Who has despised the day of small things?” The Talmud answers: “The small-minded among them who didn’t have faith in the Almighty” (Sotah 48B). You are disbelievers, the Prophets told them. The Lord is returning His children to Israel, it is He Himself who has re-established the Holy Temple, and yet you complain?

In our time too, Rabbi Kook taught, there are “tzaddikim” who criticize the Almighty for the way that He is returning the Jewish People to Zion. In their eyes, it isn’t glatt kosher enough for them. There are those who even say that what is happening now is the work of the Satan. Somehow they forget that everything that happens is from the Holy One Blessed Be He. Is it the Satan who has gathered millions of Jews from all over the world to Israel? Is it the Satan who has made the Land of Israel blossom and bloom after having lain fallow for two thousand years? Is it the Satan who has restored Jewish sovereignty over vast stretches of The Holy Land, and brought about miraculous victories in war, rebuilt Jerusalem, and made Israel the Torah center of the entire Jewish world? And still these people complain. They want everything perfect now! They want everything complete without having to lend a hand in the work and get their shoes dirty.

It is true that babies dirty their diapers, and teenagers do all kinds of stupid things that they shouldn’t do, and yes, even adults make mistakes. But is this a reason to throw the baby into the trash can, or kick the teenager out of the house, or burn an adult at the stake? Yes, there are problems in Israel; yes, not everything is perfect with the government; yes, the Supreme Court still has a goyisha cop; yes, not everyone is religious. But what about all the incredible good things? There’s more Torah being learned in Israel than everywhere else in the world. And in just a handful of decades, Israel has become one of the leading nations in just about every field you can name, from agriculture to computer technology. Just because we haven’t yet reached our ultimate Torah ideal, is this a reason to throw out the baby and kick the teenager out of the house?

“Pure for God” Seal Found in Temple Mount Excavation

Monday, December 26th, 2011

A rare seal certifying the ritual purity of an item to be used in the Second Temple in Jerusalem was discovered by the Israel Antiquities Authority as part of excavations under the Robinson’s Arch right next to the Temple Mount.

The find of the Aramaic inscription, “Pure for God”, occurred during an extensive sifting of soil removed from layers which were once part of a paved Herodian street serving as a main Jerusalem thoroughfare.  The soil dates to the first century CE (late Second Temple period), just prior to – or maybe even during – the Maccabean rebellion celebrated during the holiday of Hanukkah.

The item is stamped with an Aramaic inscription consisting of two lines – in the upper line “דכא” (pure) and below it “ליה” (to God) – and is probably the kind of seal referred to in the Mishnah as a “seal (Tractate Shekalim 5:1-5), according to excavation directors and archaeologists Eli Shukron of the Israel Antiquities Authority and Professor Ronny Reich of the University of Haifa.

“To the best of our knowledge, this is the first time that such an object or anything similar to it was discovered in an archaeological excavation and it constitutes direct archaeological evidence of the activity on the Temple Mount and the workings of the Temple during the Second Temple period”, Shukron and Reich said.

Jerusalem District Archaeologist Dr. Yuval Baruch drew a connection between the find and Hanukkah. “It is written in the Gemara (Talmud Bavli, Tractate Shabbat 2:21) that the only cruse of oil that was discovered in the Temple after the victory of the Maccabees over the Greeks, “lay with the seal of the High Priest” – that is, the seal indicated that the oil is pure and can be used in the Temple. Remember, this cruse of oil was the basis for the miracle of Hanukkah that managed to keep the menorah lit for eight days”, Baruch noted.

Other items discovered in the excavation included oil lamps, ceramic cooking pots and Hasmonean coins dating to kings Alexander Jannaeus and John Hyrcanus.

The findings were presented Sunday at a press conference attended by Culture and Sports Minister Limor Livnat and Education Minister Gideon Sa’ar at Ir David (the City of David).

Printed from: http://www.jewishpress.com/news/pure-for-g-d-seal-found-in-temple-mount-excavation/2011/12/26/

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