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September 1, 2015 / 17 Elul, 5775
At a Glance

Posts Tagged ‘shabbat’

Henri’s in Tel Aviv Fined $890 a Month for Closing on Shabbat

Wednesday, August 26th, 2015

(JNi.media) Israeli Facebook user Maayan Cohen Adiv on Tuesday posted that a food shop in Tel Aviv is being fined for keeping closed on Shabbat. “Yesterday I took my family for the first time to the Sarona Complex. Since we’d been there before, we first ate dinner in a different place, because finding something kosher in Sarona is like finding a needle in a haystack,” she wrote.

“During our tour through Sarona Market,” Maayan continued, “we suddenly ran into Henri’s store, one of the few in the entire complex that’s adorned by a kosher certificate. I was very surprised, and raised my voice while passing by the store owner who was serving customers, telling him he is ‘a righteous man in Sodom.’

“The owner smiled, said thank you, but then he mumbled something about a fine which I didn’t really comprehend… I came closer, and a conversation started whereby I was led to understand that since he is kosher, and isn’t open on Friday nights and Shabbat, he is fined close to $900 a month (!!!) because he refuses to stay open on ‘Shishi-Shabbat.’ I waited for him to start laughing, but it didn’t happen… Instead, he said, with a choked throat, that he’s considering closing down next month.

“I was left with my mouth hanging open.

“Should a man be punished for choosing to rest on his nation’s and his religion’s day of rest? Should they hurt his income and wage a real war of attrition against him? Only because he chose to honor the Shabbat? Seriously?” she asked.

The Sarona Market complex, at 3 Kalman Magen St., not far from the Azrieli Towers in downtown Tel Aviv, was established as the “heartbeat of Israeli culinary art.” The complex has 91 shops, stalls and restaurants of every genre, and it claims to be Israel’s largest indoor culinary market, and is very proud to be operating seven days a week. Constructed by Gindi Holdings on the grounds of a former German Templer colony, Sarona Market boasts being “an innovative, contemporary urban market that combines the old world with the new.”

Without the old world’s part concerning keeping Shabbat, apparently. Unfortunately, there is no way for a business to both receive an Orthodox kosher certificate and also operate on Shabbat. And so it appears that by not permitting a food shop to close on Shabbat, the Sarona Market is, in effect, prohibiting kosher certification to its businesses.

TV reporter Sivan Rahav-Meir, who was forwarded the above post, contacted Rami Bar Lev, CEO and owner of Henry’s, who told her: “When we came to sign a contract we were told we would work on Shabbat. I signed, but I expressed my verbal reservations. I believed we would get by down the road. I later found out that my concessionaire, like me, is traditional, and does not want to open on Shabbat. Now the management is angry with us, saying ‘this is not our vision, our vision is a place that’s open seven days a week.’ There are only a few, isolated, pre-approved businesses that close on Shabbat.”

“They started to charge us a fine of $890, which they take out of our bank account, every month we’re closed on Shabbat. I beg them to give us, too, an exception, but they refuse, saying again and again: it is not the vision of the place,” Bar Lev said.

He stressed that “I don’t want to be a hero, not for the religious nor the secular, that’s not my purpose, but this situation seems crazy. What was I asking for?”

A Sharona complex spokesperson said in response: “The place works seven days a week and the tenant has committed to that and did not receive approval for an exception. He is in breach of contract.”

Jerusalem Mayor to Close Central Supermarkets on Sabbath

Wednesday, August 19th, 2015

Jerusalem Mayor Nir Barkat is planning to force at least eight supermarkets that currently operate on the Sabbath in the holy city to close on Saturdays, according to a report Wednesday on Galei Tzahal Army Radio.

All eight are centrally located.

The move reportedly comes as a peace-making gesture to the hareidi factions in Barkat’s coalition who represent a large population in the city.

Last week hareidi religious men protested violently against the opening of the new “YES Planet” cinema complex in the capital, even though the complex is located far from the hareidi-religious section of the city.

“I’m happy the mayor kept his word to take steps to bolster the status of Shabbat in the holy city,” Jerusalem city council member Aryeh King told Galei Tzahal in a separate interview.

“I really hope that this will be the start of a new era of keeping Jerusalem united in the truest sense of the term. That includes preserving the holiness of the city – and the holiness of the Sabbath.”

King added that Barkat had promised the move in exchange for his return to the coalition.

Union to Enforce 4th Commandment and Strike the Airport on Shabbat

Thursday, August 6th, 2015

Religious coercion has come from the labor union, of all places, but not for the right reason.

The Histadrut announced on Thursday plans to strike the Ben Gurion Airport throughout this Shabbat – from sundown Friday until Saturday night – but don’t think we are on the eve of the Days of the Messiah.

The union’s problem is not Shabbat. Its complaint is that the Ben Gurion Airport Authority is employing too many contract workers, who are outside of the union.

The Histadrut planned to give those workers the chance to obey the Fourth Commandment, as written in Exodus (Shmot) 20, verses 8-11:

Remember the Sabbath day to sanctify it.                       :

Six days may you work and perform all your labor;

But the seventh day is a Sabbath to the Lord, your God; you shall perform no labor, neither you, your son, your daughter, your manservant, your maidservant, your beast, nor your stranger who is in your cities.

For [in] six days the Lord made the heaven and the earth, the sea and all that is in them, and He rested on the seventh day. Therefore, the Lord blessed the Sabbath day and sanctified it.

The Airport Authority and the Histadrut have been talking for a month on the union’s demand to limit the number of contract workers, who now number approximately 500 along with 3,400 unionized employees.

The Histadrut planned to observe Jewish law to the hilt. It not only was going to enforce the Fifth Commandment by not working on Shabbat, but it also was not going to interfere with emergency services, which will operate as usual in line with the dictate that one must work on the Shabbat if it means saving a life.

Later on Thursday, the Histadrut reached an agreement with Airport Authority and called off the strike.

The planned strike came at the peak of the summer tourist season. Air traffic is relatively slow on the Sabbath, but nevertheless there are approximately 200 planes scheduled to take off and land this Shabbat.

Fast of 17th of Tammuz Is on the 18th of Tammuz

Sunday, July 5th, 2015

In three weeks, the Fast of the 9th of Av will be on the 10th of Av.

Today’s fast day actually was supposed to take place on Saturday, which was the 17th day of the month of Tammuz, whose laws are reported here.

The Shabbat postpones the fast, leaving us with the seeming contradiction of marking the Fast of the 17th Day of Tammuz on the 18th day.

In three weeks, there will be a replay in three weeks, when the Fast of the Ninth Av will be noted on the 19th of Av for the same reason that one does not fast on Shabbat.

The exception to the rule is the fast of Yom Kippur, which takes precedence even if it falls on Shabbat.

Judaism is full of many apparent contradictions but which are logical after studying Jewish law

For example, it is forbidden to erect a tent, including umbrellas, on Shabbat. Jews also may not drive a car on Shabbat, unless it is a matter of life and death.

That is why you might see a Jew walking half a mile to synagogue in the winter in a wicked rainstorm and totally drenched when he arrives for prayers in which he asks God for rain.

Go figure.

Hareidi Rabbis Warn New Sport Club Will Cause Desecration of Shabbat’

Thursday, May 28th, 2015

Hareidi Rabbis of the Committee for Shabbat” will vote against funding for a new Sportek (country club/sports center) in Jerusalem because of fears of “wholesale desecration of Shabbat.”

“For the sake of Zion and Jerusalem, we will not remain quiet,” the rabbis wrote in their statement.

The Jerusalem City Council is set to vote Thursday night on funding the new complex.

A year ago, Hareidi rabbis said they would not oppose the new Sportek center after an agreement was reached with Jerusalem Mayor Nir Barkat to change its location from Ramot to Emek Arazim.

Mayor Nir Barkat agreed to move the sport’s club to a new site to avoid offending Hareidi sensibilities, and as a bonus decided to leave the planned Olympic-sized swimming pool in Ramot, for use by the Hareidim — with separate swimming only.

One senior politician associated with UTJ was embarrassed by the situation told the Hareidi Kikar Shabbat website, “How can we look the mayor in the eyes? He reached an agreement with us, with the approval of the Rabbis, and now we’re going against it? ‘Did you murder and also inherit?’ The mayor won’t believe us anymore.” But regardless of what the politician personally believes, he “will vote only in accordance with the Rabbis’ instructions.”

Obama Reaching Out to (Liberal) Jews in Sermon at Synagogue

Friday, May 22nd, 2015

President Barack Obama will speak at the Sabbath Eve services Friday morning at Adas Israel, Washington’s largest Conservative synagogue.

Move over Muslims, now it’s the Jews’ turn. President Obama’s “reaching out to Muslims” speech in Cairo in 2009 raised Arab expectations for a New Muslim Order. Three years later, the Arab Spring rebellions in the Middle East showed the White House which Muslims were listening.

This time around, Obama is reaching out to the liberal Jewish community whom he sees as the most powerful Jews in the United States.

Adas Israel is in the political and religious center. Its best description might be “pareve,” the Hebrew word for foods that are not dairy and not meat. Another description would be “politically correct.”

Obama doesn’t get along well with Orthodox Jews because most of them are right-wing. They also are “too Jewish.” They are not politically correct. He loves J Street and has given the left-wing group an open door to the White House, but their penchant for “engaging” with Hamas is too far out in space even for Obama.

Obama also does not get along well with Prime Minister Binyamin Netanyahu, to make a gross understatement. The truth is he would not get along well with Yitzchak Herzog or Tzipi Livni if they were leading the Israel government because even they know that the Palestinian Authority is an enemy and not a “peace partner.” They can’t say it now because they are in the Opposition, but they have mumbled it enough times.

The ones who count in American politics are the rich  and influential Jews. Some of them are Orthodox.  Some of them are way out in left field. Many of them are wary of Obama because of his publicly harsh treatment of Netanyahu and his reckless driving towards a deal with Iran over its nuclear facilities.

He needs American Jewish support, and preaching to the Conservative synagogue in Washington is his key. Virtually every Israel ambassador attends Adas Israel. Current Ambassador Ron Dermer does not because he does not drive on the Shabbat.

Norman Eisen, Obama’s former ambassador to the Czech Republic, told The Washington Post:

The president is probably the last person in the White House who hasn’t been to Adas.. So I guess he wants to see what it’s all about.

President Obama’s speech comes during Jewish American Heritage Month. Obama will bowl over the audience tonight with quips. He probably will remind them that he holds a Passover Seder every year. Strictly kosher.

We can expect him to pull a phrase from the Torah and then deliver his own interpretation, based on his ignorance of Talmud.

That is just what the liberal American Jews want to hear.

“Love they neighbor as thyself” becomes “make peace with your enemies,” and “We were slaves in Egypt” becomes “free the poor Palestinians from the Occupation” so they can have the freedom to choose between a terrorist state and anarchy, or perhaps both.

Obama will find some way to argue that the Torah supports the “two-state solution.”

Obama’s support from the Jewish community has dropped sharply. A Gallup poll last month revealed that only 54 percent of American Jews – they usually refer to themselves Jewish Americans just so the non-Jews don’t suspect them of disloyalty.

President Obama is scary because he is one of those good American Gentiles who adopt certain Jewish principles for their own personal, social and political objectives. The difference between Reform Judaism and Obama’s view of Judaism is that he is not Jewish, although the Reform community rapidly is erasing that distinction through intermarriage.

Martin Indyk, former Ambassador to Israel, former “peace process” pusher and a model of  the liberal American Jew, told the Washington newspaper:

 The president himself feels a little Jewish, in the sense that he identifies with Jewish values,

The Washington Post added:

But on a more fundamental level, according to several of the president’s confidants, Obama is pained by the perception that he has not done enough for Israel. The president has had close Jewish friends for decades and inaugurated the tradition of holding an annual Passover Seder at the White House. Indyk said.

Bad news. The liberal American Jews, and their non-Jewish friends, want to “help” Israel by modeling the Jewish state after America.

Torah Stolen from Ziv Hospital in Tzefat

Sunday, May 10th, 2015

A Torah scroll worth NIS 150,000 (approx. $38,000 – $40,000) was stolen this weekend from the synagogue in Ziv Medical Center in Tzefat (Safed).

Police have launched an investigation.

Every government hospital in the State of Israel has a synagogue on the premises and Sabbath services are conducted each Shabbat and holiday.

The theft of a Torah scroll from a synagogue is a devastating loss for any congregation, but particularly so for those in a hospital where family members are often praying for loved ones who are fighting for their lives. Sometimes it is the very patients themselves who have managed to make it to the synagogue to offer their prayers for their own recovery.

Such a theft is a despicable act that can only result in a curse not only to the thief, but also to those who aid in any sale of such a holy object.

Those who may have information about the Torah from Ziv Hospital are asked to please call the national Israel Police “100″ line .

Printed from: http://www.jewishpress.com/news/breaking-news/torah-stolen-from-ziv-hospital-in-tzefat/2015/05/10/

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