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September 30, 2014 / 6 Tishri, 5775
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Posts Tagged ‘Shir Shel Yom’

Parshas Nitzavim

Wednesday, September 12th, 2012

Vol. LXIII No. 37                                           5772

 

New York City
CANDLE LIGHTING TIME
September 14, 2072 – 27 Elul 5772
6:46 p.m. NYC E.D.T.

 

Sabbath Ends: 7:50 p.m. NYC E.D.T.
Weekly Reading: Nitzavim
Weekly Haftara: Sos Assis (Isaiah 61:10-63:9)
Daf Yomi: Berachos 44
Mishna Yomit: Nedarim 5:4-5
Halacha Yomit: Shulchan Aruch, Orach Chayyim 124:3-5
Rambam Yomi: Hilchos Tum’as Mes chap. 6-8
Earliest time for Tallis and Tefillin: 5:40 a.m. NYC E.D.T.
Latest Kerias Shema: 9:43 a.m. NYC E.D.T.
Pirkei Avos: 5-6

Shabbos: All tefillos as customary, including Av HaRachamim, Tzidkos’cha, however at Maariv, Motza’ei Shabbos we do not say Vi’yehi Noam v’Atah Kadosh.

Sunday, Erev Rosh Hashana, we arise early to say the special additional Selichos found in the printed Selichos. Shacharis as usual – except that we omit Tachanun. We do not blow the shofar this morning in order to create a separation between the customary tekios of Elul and the tekios of Rosh Hashana, which are a command. We also annul any vows that we might have made lest we enter Yom Tov with these unfulfilled vows. This Hataras Nedarim must be done before a court of three who release one of one’s vows. We note from the text of Hataras Nedarim that only those vows that may be annulled are included in this hatara. Some are accustomed to fast half a day, until chatzos hayom (N.Y.C.12:52 p.m. E.D.T.)

We take haircuts, shower and immerse ourselves in the mikveh after chatzos hayom, in order to purify ourselves for this very holy day of Rosh Hashana, when all of mankind are judged.

Sunday evening, when we light the candles (6:46 p.m. N.Y.C. E.D.T.) we recite the blessings “… Lehadlik Ner Shel Yom Tov” and Shehecheyanu …” Mincha (as usual, no textual alterations as we find in the subsequent prayers due to Aseres Yemei Teshuva). For the entire Aseres Yemei Teshuva we add the following in the Shemoneh Esreh: Zochrenu LeChayyim, Mi chamocha. We substitute HaMelech Hakadosh for Hak-el Hakadosh during these ten days. If one forgot and said Hak‑el Hakadosh in place of Hamelech Hakadosh and did not quickly correct himself, he repeats from the start of the Shemoneh Esreh. (In the weekday Shemoneh Esreh we substitute Hamelech hamishpat for Melech ohev tzedaka umishpat). Before Vechol hachayyim we add U’che’sov lechayyim. In Sim shalom, right before the beracha Besefer chayyim . . . Ashkenaz generally conclude the beracha with Oseh hashalom while Sefarad conclude with Hamevarech es amo Yisrael bashalom as usual.

Maariv: Birkas Kerias Shema (concluding Hashkivenu with U’feros . . . Ve’al Yerushalayim, as usual), we add Tik’u bachodesh shofar bakeseh le’yom chagenu. The chazzan then recites Kaddish and adds Le’eila [u]le’eila mikol birchasa in substitution of Le’eila min kol birchasa (some congregations do not make this alteration).

The Shemoneh Esreh is the Rosh Hashana text as found in the Machzor. Following the Shemoneh Esreh, Sefarad add LeDavid Mizmor L’Hashem and the chazzan concludes with Kaddish Tiskabbel – we conclude all Kaddish recitals with Oseh hashalom. Some congregations recite kiddush in the synagogue . We conclude with Mekaddesh Yisrael veyom hazikaron, Shehecheyanu, then Aleinu, LeDavid Hashem Ori (Sefarad have said it at Mincha), the respective Kaddish recitals by mourners and Adon Olam [some add or only say Yigdal}.

As we leave the synagogue all greet each other with Le’shana Tova Tikasevu . . .

At home, Kiddush (the text for Rosh Hashana). We wash for the meal. We recite Hamotzi and instead of dipping the challah in salt we dip it in honey (until Shemini Atzeres). We prepare an apple which we dip in honey as well , and recite Borei Pri Ha’etz. We eat from the apple and then recite Yehi Ratzon . . . Shetechaddesh Aleinu Shana Tova U’mesuka. We also have various Simanei Milsa at the seuda – special foods that symbolize good omens – each with its own beracha. These are found in the Machzor.

Monday morning: The chazzan dons a kittel – in some congregations all congregants don a kittel as well. We then recite the usual tefillos in the Machzor, Korbanos, Kaddish D’Rabbanan. Pesukei DeZimra are said slower and with much concentration. At Nishmas, if there are separate chazzanim for Shacharis and Pesukei DeZimra, the second chazzan begins with Hamelech, then Yishtabach, Shir Hama’alos and half Kaddish.

Parshas Pinchas

Wednesday, July 11th, 2012

Vol. LXIII No. 28 5772
New York City
CANDLE LIGHTING TIME
July 13, 2012 – 23 Tammuz 5772
8:07 p.m. NYC E.D.T.
Sabbath Ends: 9:24 p.m. NYC E.D.T.
Weekly Reading: Pinchas
Weekly Haftara: Divrei Yirmeyahu (Jeremiah 1:1-2:3)
Daf Yomi: Nidah 53
Mishna Yomit: Kesuvos 2:7-8
Halacha Yomit: Shulchan Aruch, Orach Chayyim 86:1 – 87:2
Rambam Yomi: Hilchos Ma’aser chap. 7-9
Earliest time for Tallis and Tefillin: 4:30 a.m. NYC E.D.T.
Latest Kerias Shema: 9:19 a.m. NYC E.D.T.
Pirkei Avos: 1

This Shabbos is Shabbos Mevarchim. Rosh Chodesh Av is one day, this coming Friday.

The molad is Thursday morning, 29 minutes, 6 chalakim (a chelek is 1/18 of a minute) past 12:00 a.m. (in Jerusalem).

Rosh Chodesh Av, Thursday Evening. At Maariv we add Ya’aleh VeYavo. However, if one forgot to include Ya’aleh VeYavo (at Maariv only) one does not repeat (see Shulchan Aruch, Orach Chayyim 422:1, based on Berachos 30b, which explains that this is due to the fact that we do not sanctify the month at night). Following the Shemoneh Esreh, the Chazzan recites Kaddish Tiskabbel followed by Aleinu, and Mourner’s Kaddish.

Friday morning: Shacharis with inclusion of Ya’aleh VeYavo in the Shemoneh Esreh, half-Hallel, Kaddish Tiskabbel. We take out one Sefer Torah from the ark. We read in Parashas Pinchas (Bamidbar 28:1-15), we call four Aliyos (Kohen, Levi, Yisrael, Yisrael), the Ba’al Keriah recites half-Kaddish. We return the Torah to the Aron, Ashrei, U’va LeTziyyon – we delete La’menatze’ach, the Chazzan recites half-Kaddish; all then remove their tefillin.

Mussaf of Rosh Chodesh, followed by Chazzan’s repetition and Kaddish Tiskabbel, Aleinu, Shir Shel Yom, Borchi Nafshi and their respective Kaddish recitations (for mourners). Nusach Sefarad say Shir Shel Yom and Borchi Nafshi after half-Hallel. Before Aleinu they add Ein Ke’Elokeinu with Kaddish DeRabbanan.

Mincha: In the Shemoneh Esreh we say Ya’aleh VeYavo, followed by Chazzan’s repetition and Kaddish Tiskabbel, Aleinu and Mourner’s Kaddish.

Birkas Hamazon: In the Grace after Meals we add Ya’aleh VeYavo as well as mention of Rosh Chodesh in the Beracha Acharona (Me’ein Shalosh) at all times.

Kiddush Levana: we wait until Motza’ei Tisha BeAv.

As we have now entered the Nine-Day period of mourning for the destruction of our Beth Hamikdash, we refrain from numerous activities, such as bathing with hot or cold water. We are proscribed from cutting our hair or nails. We do not launder clothing until after Tisha BeAv, nor do we eat meat or drink wine, with the exception of the Sabbath or a Seudas Mitzva such as a Bris or Siyum Masechta (see Shulchan Aruch, Orach Chayyim 549-569 for a complete review of the laws for this period).

The following chapters of Tehillim are being recited by many congregations and Yeshivos for our brothers and sisters in Eretz Yisrael: Chapter 83, 130, 142. – Y.K.

Parshas Shelach

Wednesday, June 13th, 2012

Vol. LXIII No. 24 5772
New York City
CANDLE LIGHTING TIME
June 15, 2012 – 25 Sivan 5772
8:09 p.m. NYC E.D.T.
Sabbath Ends: 9:25 p.m. NYC E.D.T.
Weekly Reading: Shelach
Weekly Haftara: Vayishlach Yehoshua (Joshua 2:1-24)
Daf Yomi: Nidah 25
Mishna Yomit: Yevamos 12:6-13:1
Halacha Yomit: Shulchan Aruch, Orach Chayyim 64:4-65:2
Rambam Yomi: Hilchos Shavu’os chap. 1-3
Earliest time for Tallis and Tefillin: 4:16 a.m. NYC E.D.T.
Latest Kerias Shema: 9:10 a.m. NYC E.D.T.
Pirkei Avos: 3

This Shabbos is Shabbos Mevorchim. Rosh Chodesh Tammuz is two days, this coming Wednesday and Thursday. The molad is Tuesday Morning, 45 minutes, 5 chalakim (a chelek is 1/18 of a minute) after 11 a.m. (in Jerusalem).

Rosh Chodesh, Tuesday evening: At Maariv we add Ya’aleh VeYavo. (However, if one forgot to include Ya’aleh VeYavo – at Maariv only – one does not repeat: see Shulchan Aruch, Orach Chayyim 422:1, based on Berachos 30b, which explains that this is due to the fact that we do not sanctify the month at night). Following the Shemoneh Esreh, the chazzan recites Kaddish Tiskabbel, followed by Aleinu and Kaddish Yasom.

Wednesday morning: Shacharis with inclusion of Ya’aleh VeYavo in the Shemoneh Esreh. Following chazzan’s repetition we say half Hallel, Kaddish Tiskabbel. We take out one Sefer Torah. We read in Parashas Pinchas (Bamidbar 28:1-5) and call four aliyos (Kohen, Levi, Yisrael, Yisrael). The Ba’al Keriah recites half Kaddish. We return the Torah to the Ark, Ashrei, U’va LeTziyyon – we delete Lamenatze’ach, the chazzan recites half Kaddish; all then remove their tefillin.

Mussaf of Rosh Chodesh, followed by the chazzan’s repetition and Kaddish Tiskabbel, Aleinu, Shir Shel Yom, Borchi Nafshi and their respective Kaddish recitals (for mourners). Nusach Sefarad say Shir Shel Yom and Borchi Nafshi after half Hallel. Before Aleinu they add Ein K’Elokeinu with Kaddish DeRabbanan.

Mincha: In the Shemoneh Esreh we say Ya’aleh VeYavo, followed by the chazzan’s repetition and Kaddish Tiskabbel, Aleinu and Mourner’s Kaddish.

Birkas Hamazon: In the Grace after Meals we add Ya’aleh VeYavo as well as mention of Rosh Chodesh in the Beracha Acharona (Me’ein Shalosh) at all times.

Wednesday evening and Thursday morning, the 2nd day of Rosh Chodesh, the order of the day is the same as the preceding day. Kiddush Levana at first opportunity.

The following chapters of Tehillim are being recited by many congregations and Yeshivos for our brothers and sisters in Eretz Yisrael: Chapters 83, 130, 142. – Y.K.

Parshas Shemini

Wednesday, April 18th, 2012

Vol. LXIII No. 16                                                     5772

New York City

CANDLE LIGHTING TIME

April 20, 2012 – 28 Nissan 5772

7:21 p.m. NYC E.D.T.

 

Sabbath Ends: 8:30 p.m. NYC E.D.T.

Weekly Reading: Shemini

Weekly Haftara: Machar Chodesh (I Samuel 20:18-42)

Daf Yomi: Me’ilah 5

Mishna Yomit: Moed Katan 3:9 – Chagigah 1:1

Halacha Yomit: Shulchan Aruch, Orach Chayyim  42:2 – 43:1

Rambam Yomi: Hilchos Eruvin chap 6-8

Earliest time for Tallis and Tefillin: 5:12 a.m. NYC E.D.T.

Latest Kerias Shema: 9:32 a.m. NYC E.D.T.

Pirkei Avos: Chapt. 1

Sefiras HaOmer: 13

 

This Shabbos is Shabbos Mevarchim, we bless the new moon, and due to Sefira we say Av Ha’rachamim, however at Mincha we do not say Tzidkos’cha. Rosh Chodesh Iyar is 2 days, Sunday and Monday.

The molad is Shabbos morning, 17 minutes and 3 chalakim (a chelek is 1/18 of a minute) past 10:00 a.m. (in Jerusalem).

      Rosh Chodesh Iyar: Motza’ei Shabbos at Maariv we add Ya’aleh VeYavo. However, if one forgot to include Ya’aleh VeYavo (at Maariv only) one does not repeat (Shulchan Aruch, Orach Chayyim 422:1, based on Berachos 30b, which explains that this is due to the fact that we do not sanctify the month at night). Following the Shemoneh Esreh, the chazzan recites half-Kaddish. We then say Viyehi Noam and Ve’Ata Kadosh. The chazzan then recites Kaddish Tiskabbel, Aleinu, Kaddish Yasom.

Sunday morning: Shacharis with inclusion of Ya’aleh VeYavo in the Shemoneh Esreh, half Hallel, Kaddish Tiskabbel. We take out one Sefer Torah. We read in Parashas Pinchas (Bamidbar 28:1-15), we call four Aliyos (Kohen, Levi, Yisrael, Yisrael), the Baal Keria recites half- Kaddish. We return the Torah to the Aron, Ashrei, U’va Letziyyon – we delete La’menatze’ach – the chazzan recites half- Kaddish; all then remove their tefillin.

Musaf of Rosh Chodesh, followed by Reader’s repetition and Kaddish Tiskabbel, Aleinu, Shir Shel Yom, Borchi Nafshi and their respective Kaddish recitals (for mourners). Nusach Sefarad say Shir Shel Yom and Borchi Nafshi after half Hallel, and before Aleinu they add Ein K’Elokeinu with Kaddish DeRabbanan.

Mincha: In the Shemoneh Esreh we say Ya’aleh VeYavo, which we also add to Birkas Hamazon as well as mention of Rosh Chodesh in Beracha Acharona (Me’ein Shalosh) at all times.

Sunday evening: second day Rosh Chodesh, Maariv we add ya’aleh ve’yavo in Shemoneh Esreh.

Monday morning: Shacharis and Mincha same as yesterday.Kiddush Levana at first opportunity (we usually wait until Motza’ei Shabbos).

The following chapters of Tehillim are being recited by many congregations and Yeshivos for our brothers and sisters in Eretz Yisrael: Chapter 83, 130, 142. –Y.K.

Parshas Vayikra

Thursday, March 22nd, 2012

New York City CANDLE LIGHTING TIME
Mar. 23, 2012–29Adar, 5772 6:52 p.m. NYC E.D.T.
Sabbath Ends: 7:58 p.m. NYC E.D.T.

Weekly Reading: Vayikra
Weekly Haftara: Kol Ha’am (Ezekiel 45:16-46:18)
Daf Yomi: Kerisos 4
Mishna Yomit: Megillah 1:1-2
Halacha Yomit: Shulchan Aruch, Orach Chayyim 32:18-20
Rambam Yomi: Hilchos Keri’as Shema chap. 3 – Hilchos Tefillah u’Birkas Kohanim chap.1
Earliest time for Tallis and Tefillin: 6:00 a.m. NYC E.D.T.
Latest Kerias Shema: 9:58 a.m. NYC E.D.T.

 

This Shabbos is Rosh Chodesh Nissan (1 day), as well as Parashas HaChodesh.

Friday evening, Kabbalas Shabbos and the usual Maariv tefilla with inclusion of Ya’aleh VeYavo in the Shemoneh Esreh. If one forgot to say Ya’aleh VeYavo – at Maariv only one does not repeat. (The Shulchan Aruch, Orach Chayyim 422:1, based on Berachos 30b, explains this as due to the fact that we do not sanctify the new month at night – and this rule applies even when Rosh Chodesh is two days.)

Shabbos morning: Shacharis some say Yotzros in the Reader’s repetition. We take out two Sifrei Torah from the Ark. In the first we read the weekly parasha of Vayikra and we call up seven aliyos. Following the recital of half-Kaddish we call up the Maftir and we read in the second Sefer in Parashas Bo (Shemos 12:1-20), from “Vayomer Hashem, Hachodesh hazeh” until “Tochlu matzos.” We then read the Haftara in Ezekiel (45:16-46:18), Kol Ha’am. We say Yekum Purkan, we do not say Av HaRachamim, nor is there Hazkaras Neshamos, but we continue with Ashrei. We return the scrolls to the Ark and the chazzan says half-Kaddish.

Mussaf: Instead of Tikkanta Shabbos we substitute Ata Yatzarta and in the Korbanos (sacrifices) we mention both Shabbos and Rosh Chodesh; after chazzan’s repetition, Kaddish Tiskabbel followed by Ein K’Elokeinu, Aleinu, Shir Shel Yom and Borchi Nafshi and their respective Kaddish recitals (for mourners). Nusach Sefarad say Shir Shel Yom and Borchi Nafshi after Shacharis.

Mincha is usual Shabbos tefilla. We include Ya’aleh VeYavo in the Shemoneh Esreh. We do not say Tzidkas’cha. Maariv is the usual Motza’ei Shabbos tefilla.

With the onset of the Month of Nissan we do not say Tachanun for the entire month until after Rosh Chodesh Iyar (beginning again on 2 Iyar).

Parshas Va’era

Friday, January 20th, 2012

Vol. LXIII No. 3 5772

New York City CANDLE LIGHTING TIME

January 20, 2012 – 25 Teves 5772 4:38 p.m. NYC E.S.T.

Sabbath Ends: 5:48 p.m. NYC E.S.T.

Weekly Reading: Va’era

Weekly Haftara: Koh Amar Hashem (Ezekiel 28:25-29:21)

Daf Yomi: Arachin 7

Mishna Yomit: Sukkah 4:4-5

Halacha Yomit: Shulchan Aruch, Orach Chayyim 3:7-9

Rambam Yomi: Hilchos Malveh v’Loveh chap. 7-9

Earliest time for Tallis and Tefillin: 6:17 a.m. NYC E.S.T.

Latest Kerias Shema: 9:41 a.m. NYC E.S.T.

This coming Wednesday is Rosh Chodesh Shevat, one day.

The molad is Monday, 5 minutes after 8:00 p.m. (in Jerusalem).

Tuesday evening: At Maariv we add Ya’aleh VeYavo. However, if one forgot to include Ya’aleh VeYavo (at Maariv only) one does not repeat (Shulchan Aruch, Orach Chayyim 422:1, based on Berachos 30b, which explains that this is due to the fact that we do not sanctify the month at night). Following the Shemoneh Esreh, the chazzan recites Kaddish Tiskabbel followed by Aleinu and Kaddish Yasom.

Wednesday morning: Shacharis with inclusion of Ya’aleh VeYavo in the Shemoneh Esreh, (no Tachanun,) half Hallel, Kaddish Tiskabbel. We take out one Sefer Torah from the Ark. We read in Parashas Pinchas (Bamidbar 28:1-15), we call four Aliyos (Kohen, Levi, Yisrael, Yisrael), the Ba’al Keriah recites half Kaddish. We return the Torah to the Ark; Ashrei, U’va LeTziyyon – we delete Lamenatze’ach, the chazzan recites half Kaddish; all then remove their tefillin.

Musaf of Rosh Chodesh, followed by chazzan’s repetition and Kaddish Tiskabbel, Aleinu, Shir Shel Yom, Borchi Nafshi and their respective Kaddish recitals (for mourners). Nusach Sefarad say Shir Shel Yom and Borchi Nafshi after Hallel. Before Aleinu they add Ein K’Elokeinu with Kaddish DeRabbanan.

Mincha: In the Shemoneh Esreh we say Ya’aleh VeYavo, followed by chazzan’s repetition (no Tachanun,) and Kaddish Tiskabbel, Aleinu and Mourner’s Kaddish.

Birkas Hamazon: In the Grace after Meals we add Ya’aleh VeYavo as well as mention of Rosh Chodesh in Beracha Acharona (Me’ein Shalosh) at all times.

Kiddush Levana at first opportunity (we usually wait until Motza’ei Shabbos).

The following chapters of Tehillim are being recited by many congregations and yeshivos for our brothers and sisters in Eretz Yisrael: Chapter 83, 130, 142. – Y.K.

Parshas Toldos

Wednesday, November 23rd, 2011

Vol. LXII No. 47                             5772

 

New York City

CANDLE LIGHTING TIME

November 25, 2011 – 28 Cheshvan 5772

4:11 p.m. NYC E.S.T.

 

Sabbath Ends: 5:20 p.m. NYC E.S.T.

Weekly Reading: Toldos

Weekly Haftara: Machar Chodesh (I Samuel 20:18-42)

Daf Yomi: Bechoros 11

Mishna Yomit: Shekalim 7:3-4

Halacha Yomit: Kitzur Shulchan Aruch, 195:14 –196:4

Rambam Yomi: Hilchos Mikva’os  chap. 8-10

Earliest time for tallis and tefillin: 5:58 a.m. NYC E.S.T.

Latest Kerias Shema: 9:20 a.m. NYC E.S.T.

 

This Shabbos is Shabbos Mevorchim, Rosh Chodesh Kislev is (1 day) this coming Sunday. The Molad is Friday evening 36 minutes and 16 Chalakim (a chelek is 1/18 of a minute) past 6:00 pm [in Jerusalem].

                         Rosh Chodesh Kislev: Motza’ei Shabbos at Maariv we add Ya’aleh VeYavo. However, if one forgot to include Ya’aleh VeYavo (at Maariv only) one does not repeat (Shulchan Aruch, Orach Chayyim 422:1, based on Berachos 30b, which explains that this is due to the fact that we do not sanctify the month at night). Following the Shemoneh Esreh, the chazzan recites half-Kaddish. We then say Viyehi Noam and Ve’Ata Kadosh. The chazzan then recites Kaddish Tiskabbel, Aleinu, Kaddish Yasom.

Sunday morning: Shacharis with inclusion of Ya’aleh VeYavo in the Shemoneh Esreh, half Hallel, Kaddish Tiskabbel. We take out one Sefer Torah. We read in Parashas Pinchas (Bamidbar 28:1-15), we call four Aliyos (Kohen, Levi, Yisrael, Yisrael), the Baal Keria recites half- Kaddish. We return the Torah to the Aron, Ashrei, U’va Letziyyon – we delete La’menatze’ach – the chazzan recites half- Kaddish; all then remove their tefillin.

                        Musaf of Rosh Chodesh, followed by Reader’s repetition and Kaddish Tiskabbel, Aleinu, Shir Shel Yom, Borchi Nafshi and their respective Kaddish recitals (for mourners). Nusach Sefarad say Shir Shel Yom and Borchi Nafshi after half Hallel, and before Aleinu they add Ein K’Elokeinu with Kaddish DeRabbanan.

                        Mincha: In the Shemoneh Esreh we say Ya’aleh VeYavo, which we also add to Birkas Hamazon as well as mention of Rosh Chodesh in Beracha Acharona (Me’ein Shalosh) at all times. Kiddush Levana at first opportunity (we usually wait until Motza’ei Shabbos).

                        The following chapters of Tehillim are being recited by many congregations and Yeshivos for our brothers and sisters in Eretz Yisrael: Chapter 83, 130, 142. –Y.K.

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