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April 17, 2014 / 17 Nisan, 5774
At a Glance

Posts Tagged ‘slave’

Government Failure, NGO Support, Fan Illegal Migrant Flame

Wednesday, January 8th, 2014

The past few days in Israel have seen a well organized protest campaign of thousands of illegal African migrants, mostly from Eritrea and the Sudan, on the roads, in front of the Knesset, and in a park in central Tel Aviv. The demonstrations, on behalf of an estimated 50,000 illegal migrants, is coordinated with the hunger strike of some 130 prisoners in Saharonim prison, who are slated for deportation to their home countries.

Meanwhile, the UN High Commissioner for Refugees (UNHCR) representative in Israel Walpurga Englbrecht blasted Israel’s new semi-open Holot facility in the south, saying it is a detention center for all intents and purposes.

She’s right, of course. Israel is facing a major social and demographic crisis, begun in the 1990s, as local wars in the Horn of Africa began to result in poverty and hunger, driving out hundreds of thousands of people in search of work. This influx of cheap, illegal labor happened just in time to fill in for the missing Arab workers from the newly created Palestinian Authority, whose entry into Israel was being curbed because of rampant terrorism.

In a manner reminiscent of the illegal Mexican migrant workers situation in the American South West until about the market crash of 2008, Israeli business, especially agriculture, but industry as well, cultivated the illegal African migration.

She’s also selective in her view of the migrant worker crisis in the region. While Israel to date has deported some 13,000 Africans out of an estimated 60,000, all them leaving willingly, according to the authorities—Saudi Arabia has been forcibly deporting more than half a million legal migrants, against their will, back to their home countries across the region.

One of the reasons may be that while the Sudanese and Eritreans in the Israeli democracy enjoy the right to assemble and the right to demonstrate – similar behavior would land them in prison, if not worse, in The Kingdom.

Englbrecht was also correct in pointing out that Israel acted in a most unprofessional and irresponsible manner in its treatment of the influx of migrants. “The Israeli government awarded temporary shelter to many Eritreans and Sudanese, but for many of them their status is being changed drastically,” she told the Army Radio. “One of the problems was that these people have never been processed properly, to discover if they were refugees or employment seekers.”

Englbrecht said Israel had made a big mistake by not discovering early on why these Africans had left their countries, and why had they crossed three different borders on the way.

What she didn’t mention was the fact that, on top of mishandling the illegal migrants, as supply began to outweigh the demand for labor in Israel, Israel was also neglecting and mistreating Israel’s poorest citizens, whose neighborhoods were eventually invaded by a myriad unemployed, uneducated, downtrodden foreigners.

At that point, under the poor management of a succession of governments run by Labor, Likud, Kadima and Likud again, the true magnitude of Israeli suffering under the lawless rule of these supposed “refugees” was being swept under the rug.

An African illegal sleeping on the ground in a south Tel Aviv playground. Photo credit: Abir Sultan/Flash 90

An African illegal sleeping on the ground in a south Tel Aviv playground. Photo credit: Abir Sultan/Flash 90

An NGO named Eitan-Center for Israeli Immigration Policy, documented an astonishing history of official lies about illegal acts committed by Africans against Israel’s most defenseless population: the working poor and the elderly, by and large of Sephardi descent, were stuck, economically immobilized, in perpetual purgatory.

Friday the Rabbi Read Isaiah 53

Friday, November 15th, 2013

In this morning’s video pick, a recording of the late Christopher Hitchens discussing the inherently immoral notion of someone dying for someone else’s sins, a kind of spiritual cannibalism, really, reader Alex Rivera entered the comment: “I take it the editor has never read Isaiah 53…”

Since Isaiah 53 is being used as one of the foundation strategies of missionary tricksters in seeking proof for their pagan ideas in our holy scriptures, I decided to respond immediately, lest this drivel have a chance to spread further.

Now, this article is directed at both Jewish and Christian readers, as an attempt to set the record straight. If you’re a Jew, I expect this should satisfy any doubt you may have had regarding the most remote possibility that the missionary claims bear any validity; if you’re Christian, I hope that this would serve as an opening to explore further the deep seated errors of your faith.

Isaiah 53 is an amazing piece of poetry, besides bearing a stirring prophetic message. I cannot understand how one would be able to get it without a thorough knowledge of Hebrew – even if he or she don’t have preconceived notions about the Christian message. This is precisely why the missionaries are able to fool our Jewish brothers and sisters who aren’t fluent in Hebrew – but now they can all come to the JewishPress.com and see the Jewish version of Isaiah 53.

To start, the original Hebrew texts had no chapters, and we read them based on their content, referring to each as a distinct episode, or a distinct poem, with their own cohesive content.

The segment in Isaiah 53 actually starts in Isaiah 52:13, flowing into Isaiah 53:1:

52:13 goes: “Behold, My slave has become wise, he has risen and become superior and very high.”

The nation of Israel, in the singular, is called God’s slave throughout the book of Isaiah. In one particular verse, Isaiah 41:8, the text refers to our nation using both names of our patriarch: “And you Israel, my slave Jacob whom I have chosen, seed of Abraham my lover.”

Both Isaiah and Jeremiah use the term “My slave Jacob” six times, four of them with the Divine’s call to “fear not.”

In both cases, the prophets are borrowing the names of our forefather Jacob-Israel, whom God addresses with that calming call on the eve of his journey down to Egypt, in the context of his becoming a great nation, the nation of Israel:

“He said, I am God, the God of your father, fear not going down to Egypt for I shall turn you into a great nation there.” (Gen. 46:3)

So that there’s no doubt in any Hebrew reader’s mind that the prophetic poem in Isaiah 52-53 is referring to us, the nation of Israel, children of Jacob. Nothing here about some guy telling folks he is the messiah.

The scene described by Isaiah is that of the nations of the world, kings and all, who are reviewing the progress of the nation of Israel—very much the way they do today, when 9 out of 9 UN resolutions are against Israel, when the president of the United States and his secretary of state cannot tear themselves away from discussing the extra bathroom the Berkowitzes wish to construct in their East Jerusalem apartment, when the faraway, impoverished nation of Iran is devoting $175 billion, at last count, to build a weapon that would finally annihilate all the Jews of Israel – this is precisely what the prophet describes, this obsession of the entire world with the children of God.

And so, God shares His own report with them:

52:13 “Behold, My slave has become wise, he has risen and become superior and very high.”

God proceeds to describe our history:

52:14-15 “Just as many were appalled by your appearance, saying: he is so disfigured, worse than any man, and his form worse than any human being, so he will humiliate many nations, kings will stand speechless over him, for that which had not been told them they’ll see and that which they had not heard they’ll ponder.”

The prophet continues:

53:1 “Who would believe what we have heard, and to whom has God’s arm been revealed?”

Printed from: http://www.jewishpress.com/news/breaking-news/friday-the-rabbi-read-isaiah-53/2013/11/15/

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