web analytics
December 26, 2014 / 4 Tevet, 5775
 
At a Glance

Posts Tagged ‘storm’

Wicked Storm from Russia ‘Attacks’ Israel with Rain and Snow

Tuesday, December 10th, 2013

A wicked and rare early winter storm plowed into Israel Wednesday, and weather forecasters predict between four and eight inches of rain will fall in the north, with gale force winds and possibly snow in Jerusalem and the higher hills of Judea and Samaria.

Snow is rare in Israel in early December, and predicting the white stuff in the country is as tricky as forecasting anything else in the Middle East. A tiny shift in the winds often moves a weather system towards or away from land, and a change of one or two degrees in the temperature can spell the difference between rain and snow.

This week’s system is a woozy, and the only questions are whether the rains will be drenching or extremely torrential, and if snow will accumulate in Jerusalem.

Rain fell in central and northern Israel last week after a dry November, and some communities in the western Negev received as much as four inches of rain. The Kinneret began to rise for the first time since last spring, but that is only a sneak preview of what is in store for the country from today through Sunday.

Before it is all over, more than three feet of snow is expected to have fallen on the upper slopes of the Hermon, which would allow for a very early opening of the ski season next week, weather permitting.

The Ministry of Agriculture predicts that up to seven inches of rain will fall in the northern Golan Heights, six inches in the Haifa area, 2-3 inches on the Kinneret, 5-6 inches around metropolitan Tel Aviv, 2-3 inches in the northern Negev and more than half an inch in the parched Arava desert.

The storm is rare in its expected intensity and length because it is headed from Russia, via the Black Sea, an unusual occurrence in early December. Meteorologist Tzachi Waxman of Meteo-Tech said, “A cold wave like this is exceptional for this time of year and usually occurs in January and February.”

Torrential rains will raise the level of the Kinneret dramatically once run-off begins from mountain streams.

The downside of the storm will be the usual flooded streets, traffic jams and power outages resulting from electric poles and wires downed by heavy winds and from heavy demand for power by everyone using electric heaters to stay warm.

Air traffic at Ben Gurion may be disrupted, which could knock out the schedule of U.S. Secretary John Kerry who is to land in Israel on Wednesday. With a bit of luck, good or bad depending on your view, he might not be able to land at all.

Heavy rains and strong winds, which may reach gale force velocity, began falling in the northern Negev late Tuesday. Weather maps indicate a rare phenomenon for this time of year will occur on Wednesday, when rain is expected to fall over the entire country, from the northern border to Eilat.

Snow on Wednesday night will cover Tzfat (Safed) and other higher elevations in the northern Galilee and the Golan Heights, and it will continue on Thursday, with occasional thunderstorms throughout the country.

There is a chance of snow in Jerusalem and the mountains in Judea and Samaria and the Negev on Thursday and a higher probability that snow will fall on those areas Thursday night and Friday. However, there is no assurance that the snow will accumulate below altitudes of 2,800 feet, the height of most of the highest areas in Jerusalem. Parts of Gush Etzion and the southern Hevron Hills are as high as 3,000 feet, where accumulation is more probable.

Flash floods will smash through the Judean Desert and Arava.

Private weather forecasters predict that the storm will continue to pummel Israel on the Sabbath before weakening late in the day. It will be extremely cold Saturday night, with possible sub-zero temperatures in higher elevations.

The God of Global Warming

Tuesday, November 19th, 2013

Originally published at Sultan Knish.

After Hurricane Katrina devastated New Orleans, Mayor Ray Nagin said that the storm was divine punishment for “being in Iraq under false pretenses.”

Not only was a Liberal deity taking a position on WMDs and punishing George W. Bush by evicting a lot of black people from their homes; but the Democratic divinity was paradoxically also committed to progressive housing policies.”This city will be a majority-African American city. It’s the way God wants it to be,” Nagin promised.Bush is out of office. America is no longer in Iraq. And Democrats have been forced to search for new theological explanations for hurricanes, typhoons and volcanoes.

In response to the devastation of Typhoon Haiyan; the green prophets of the left are prophesying that their liberal deity is angry over capitalism and industrialization.

“Whenever Mother Nature wants to send an urgent message to humankind, it sends it via the Philippines. This year the messenger was Haiyan,” The Nation wrote.

The message was apparently that Mother Nature, not to be confused with the nice elderly lady who runs a blog about alternative medicines, really hates prefabricated housing.

“That it was climate change creating the super typhoons that were taking weird directions was a message from Nature not just to Filipinos but to the whole world,” The left-wing magazine claimed.

For those infidels questioning whether Nature (capital N) was really speaking through a struggling lefty publication begging readers for money to pay its postal bills, its expert on typhoon theology had an answer.

“Is it a coincidence, ask some people who are not exactly religious, that both Pablo and Yolanda arrived at the time of the global climate negotiations?”

It is of course the very definition of religious faith to assume that a bearded woman in the sky is sending storms to threaten global climate negotiators (while missing them by two hemispheres and 6,000 miles). A more cynical person might suspect that climate negotiations are arranged around storm season for maximum effect.

The Nation, which regularly condemns “Bible Thumping”, had switched over to “Whole-Earth-Catalog Thumping”; building a religion around a Mother Nature who communicated her wishes through hurricanes and bankrupt liberal magazines.

Pacific Islanders used to believe that volcanic eruptions were angry notes from their volcano gods. The Yaohnanen tribe in Vanuatu on contact with civilization modernized their beliefs, and after encountering a younger Prince Philip decided that he had come from the volcano and that they ought to worship him.

And so the Prince Philip Movement was born. The islanders are modest in their requests of their god. “If he can’t come perhaps he could send us something,” the Yaohnanen Chief suggested, “a Land Rover, bags of rice or a little money.”

The Philippians may seem absurd, but their religion actually took a step forward from worshiping a volcano, which did nothing constructive and just destroyed things leaving the tribesmen to wonder whether the volcano was angry at their unjustified presence in Iraq or the waste carbon emitted by their cooking fires, to worshiping the Duke of Edinburgh, who can do constructive things like send them autographed photos. And perhaps one day a Land Rover.

While the savage tribesmen were approaching the margins of civilization; Prince Philip’s son was reverting to savagery and blaming everything wrong with the world, from local weather to the Syrian Civil War, on the great volcano god of Global Warming.

After some winter storms, Prince Charles announced that, “severe weather conditions in our country are, I have no doubt, the consequences of man-kind’s arrogant disregard of the delicate balance of nature.” It was the sort of statement that would have been commonplace a century ago. The only thing missing was that “Nature” had replaced “God”.The Yaohnanen tribe had moved on from worshiping a volcano god only capable of destruction; but the son of the living god they worshiped seemed eager to find a volcano god to worship. The savages were trying to become civilized, while civilized men were trying to become savages.At the Washington Post, the Rev. Dr. Susan Brooks Thistlethwaite, a former president of the Chicago Theological Seminary and a senior fellow at the Center for American Progress, gathered the tattered remains of her religion around herself and argued that Typhoon Haiyan was caused by human sin and needed to be atoned for by “confessing” that human beings cause typhoons.

But then Thistlethwaite, displaying less faith in whatever god she believed in than Ray Nagin had in his Chocolate City divinity and The Nation in its typhoon-hurling Mother Nature, added that “These “superstorms” aren’t an “act of God,” but an act of willful disregard for God’s creation.”

That is to say, God is dead. Instead Republicans must confess to the liberal theologians who speak for the superstorms, that they were the ones who made the winds blow. And if they don’t, then the speakers-to-superstorms will also hold them responsible for the next hurricane.

What miracle is the Rev. Dr. Thistlethwaite’s faith in superstorms founded on? Like the storms themselves, it’s a bit circular. “The fact that we are having to invent new language to describe such massively destructive storms, like “Super Typhoon Haiyan” or “Superstorm Sandy” suggests we need to take a different look at such violent storms today and theologically assess the human responsibility for them.”

Using the Rev. Dr. Thistlethwaite’s reasoning, the fact that we have a word for Superman suggests that we need to seriously investigate whether there are superhuman beings among us who can leap tall buildings in a single bound. But worshipers of the liberal God of Global Warming who hates the War in Iraq, white people living in New Orleans and carbon have a looser relationship with facts than Pacific Islander tribes.

The term Superstorm isn’t new. And neither are superstorms. In a listing of storms from 1932 onward, the first one shows up in 1940.

Back at the UN Climate Change summit, which apparently incites Mother Nature to spout off  typhoons like soda bubbles, the representative for the Philippines, Naderev “Yeb” Sano, threw a tantrum and demanded that Global Warming skeptics visit the islands to see the devastation.

Then he announced that he was going on a hunger strike until something meaningful was done.

In 1991, Tropical Storm Thelma killed over 5,000 people in the Philippines.The President of the Philippines has estimated that the death toll from Super Typhoon Haiyan will be less than half that

Before Christianity and Islam, people in the Philippines believed that storms were brought by Saraganka Bagyo, the God of Storms, or Galurâ, a giant eagle who brings storms. Another story has it that they originated from a dispute between the descendants of the sea god and the sky god. Now Carbon has become the new Storm God, bringing bad weather because people won’t do anything meaningful, like cripple their economies and destroy their standards of living to appease him.

Sano, like Prince Charles and Ray Nagin, is reverting to a paganism buttressed by a science so bad that it is indistinguishable from superstition and magical thinking.

Despite the Rev. Dr. Thistlethwaite’s faith in a superstorm apocalypse derived from spending too
too much time watching the Weather Channel, there is no actual pattern of increased storm activity. Nor is Mother Nature targeting UN climate negotiations with typhoons. The only pattern here is the one that a liberal religion that believes in little except human evil assigns to storm patterns.

If the God of Global Warming worshiped by The Nation and the Rev. Dr. Thistlethwaite seems senselessly malicious, it is because it exists in their minds as a reflection of human evil. The left proclaimed the death of God only to find themselves in need of some entity to inflict ruthless punishment on those who did not believe in their left-handed path; which in the absence of the Gulags they were no longer able to do.

Liberalism in act of idolatry built the God of Global Warming in its own image. Like liberals, their deity can destroy, but not create.

The God of Global Warming is the embodiment of liberalism and holds all the politically correct beliefs while carrying out brutal atrocities in the name of the left’s favorite political causes. With a moral logic as flawed as that of its worshipers, it is a deity that kills people in the Philippines for the carbon crimes of Americans and kills people in New Orleans because Bush bombed Iraq.Science only truly began to take off when scientists stopped trying to base it around their preconceived worldviews of how things should be, but began to actually draw conclusions from the data, instead of fitting the data into their conclusions.The human race did not suddenly become much smarter in the last few centuries. Instead our greatest minds learned a little humility and began getting out of the way of the data. Instead of trying to force reality to conform to their philosophy, they experimented with building a philosophy around reality. The left has killed reality-based science, along with so many other human accomplishments.

Global Warming is the worship of the left. It elevates its petty biases against industry and the middle class to the status of a religion. It insists on their right to act as the mediators between individuals and the economy or else the God of Global Warming will unleash her superstorms on the bourgeois infidels.

Remembering a Community’s Selfless Response to Hurricane Sandy

Thursday, August 29th, 2013

With the coming of the New Year I can’t help but think of the past year’s highlights. While many memorable events occurred in Harrisburg, Pennsylvania’s Jewish community in 5773, one in particular stands out for me: our response to Hurricane (later named Superstorm) Sandy.

In late October 2012, Hurricane Sandy pounded America’s East Coast. Numerous communities in New York and New Jersey were devastated by flooding. Although Harrisburg experienced strong winds and heavy rains we were, thankfully, spared the fury of our temperamental Susquehanna River.

Our feelings of relief, however, were cut short when we learned just how badly other communities had fared. We soon heard of Jewish communities whose very infrastructure – schools, synagogues and homes – had been destroyed by the storm. To make matters worse, many of the areas most affected by Sandy were left without power for weeks after the storm.

Very quickly, Jewish relief organizations sprang into action to assist those who had lost everything. News stories abounded about ad-hoc aid centers, soup kitchens, and food and clothing distribution points that had been set up in Jewish day schools and synagogues.

It did not take long before Harrisburg’s diverse Jewish community found itself directly involved in the relief effort.

In a short span of time our shul, Kesher Israel Congregation, raised and distributed thousands of dollars to help fund those relief organizations actively assisting families most affected by Sandy.

The teens of the local Jewish Federation’s Bnei Tzedek group collected an incredible amount of canned goods, batteries and flashlights for Jewish families left without power in the Far Rockaway section of New York.

The Federation here also organized a clothing drive to help families of all backgrounds left without belongings in Sandy’s wake.

Perhaps most impressive, however, was our community’s rapidly assembled relief mission to Staten Island, New York.

In a wonderful statement of unity, a group of volunteers spanning Jewish Harrisburg (and beyond) spent Wednesday, November 14 in Staten Island helping hurricane victims in a hands-on fashion. Starting at 4:30 a.m. our group met at our JCC to load our bus with an abundance of supplies and clothing our community had donated for the hurricane victims.

Our group of relief volunteers represented the diverse nature of Harrisburg’s Jewish community. From an excited bunch of 7th graders in our local Jewish day school to a hard-working volunteer in his eighties, our group also spanned all ages. Once in Staten Island, we worked through the Young Israel, which had become one of the command centers assisting area residents hit by the storm.

In the days following Sandy, families of all religions, backgrounds and circumstances who had been devastated by the storm reached out to the synagogue for assistance. Upon our arrival we handed off our collected goods and the synagogue’s relief coordinator found appropriate jobs for each member of our group. In one way we all put in a hard day’s work assisting families, both Jewish and non-Jewish, whose homes had sustained damage ranging from flooded basements all the way to total loss. As a result of our efforts, Harrisburg’s Jewish community gained national attention.

What prompted our relatively small Jewish community out in Central Pennsylvania to be so generous with funds, resources and time? While a number of factors certainly played a role, I believe there is one that cannot be ignored.

The Jews of Harrisburg can honestly identify and sympathize with flood-stricken families, synagogues, and schools. As Harrisburg is nestled along the banks of the Susquehanna River, we know all too well what it means to suffer the effects of a hurricane. Having been through something of this nature on several occasions (my congregants report that the worst was Hurricane Agnes of 1972), our collective reaction was that of understanding, empathy and a sincere wish to be part of the relief effort.

In the months since Hurricane Sandy I have received many thank-you notes from people who were assisted by our community. I would venture to say, however, that those of us who did our best to help others in their time of need were ourselves, on a different level to be sure, very real beneficiaries of that relief effort.

Printed from: http://www.jewishpress.com/indepth/opinions/remembering-a-communitys-selfless-response-to-hurricane-sandy/2013/08/29/

Scan this QR code to visit this page online: