Tag: Sukkah

Hashem simply goes beyond the letter of the law in His love for us.

Question: I seem to see a lack of uniformity regarding the mitzvah of sukkah on Shemini Atzeret. What is the proper procedure to follow? Menachem Via e-mail

There is a special mitzvah on Sukkot to be “ach samaoch.” Only joyous. It is a happiness not dependent on anything external, beyond definition and words. Just to be absolutely joyous in one’s love and worship of G-d. Rabbi Kook describes the sukkah as a whirlpool of joyous energy which is constantly changing each second, reaching ever-higher levels of joy and attachment to G-d.

This Sukkot, the residents of the city of Kfar Saba are not only communing with nature by sitting in the biblically-assigned booths present throughout the rest of Israel, but by doing so in a green-friendly way.

I went looking for interesting Sukkah images online, and most of them repeated the familiar decoration themes, some with more natural ingredients, others with...

The Gemara in Sukkah says that the sechach that one must use for his sukkah must be detached from the tree in order for it to be fit for use. The Gemara (Sukkah 11a) discusses what a person must do if one put branches on his sukkah before they were cut off from the tree. The Gemara concludes that branches must be detached from the tree and he then must shake them.

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Sukkos comes to us as a beautifully wrapped gift from Hashem, right when we can use some pampering. Having just completed an exhaustive round of appeals to our Father in heaven to forgive our iniquities and grant us yet another chance to prove ourselves worthy of His beneficence and mercy, we emerge as newborns – clean and pure and free of the stain of sin.

Way back then, when we put up our Sukkah for the first time, my father-in-law added a shelf along one of the walls. Right away I was struck by how simple and practical this idea was. Years later, people are still commenting about it. So here are the details for the many who have a wood panel Sukkahs. With simple supplies, and minimal “handy man skills” your candlesticks, seforim, bentchers, flowers, etc can “hang around” the entire Yom Tov, and not be moved and removed countless times from being in the way.

For many of us, there can never be too many flowers around, so here are some “bright” ideas to add to your Sukkah decoration repertoire.

The Mishnah in Rosh Hashanah 32a lists the Yom Tov’s berachos and the order in which we must daven on Rosh Hashanah. The Mishnah says in the name of Rabbi Akiva that we begin with the berachah of avos. We then recite, in this order: gevuros (atah gibor); kedushas Hashem; kedushas hayom (we incorporate malchuyos in that berachah); zichronos; and shofros. This is followed by avodah hoda’ah and birchas kohanim (sim shalom). The Gemara there brings a beraisa that cites a source in the Torah for reciting each one of these berachos.

The start of the Jewish New Year, the month of Tishrei, is filled with holy days, among them four foundational celebrations: Rosh Hashanah, Yom Kippur, Sukkot and Simchat Torah-Shemini Atzeret.

The Rambam, in Hilchos Beis Habechirah 1:12, derives from the pasuk in this week’s parshah, “u’veyom hakim es haMishkan… – and on the day the Mishkan was set up…” (Bamidbar 9:15), that the Beis HaMikdash can only be built by day, not by night. Further in that halacha the Rambam writes that both men and women are obligated in the mitzvah of building the Beis HaMikdash. The Kesef Mishneh explains that the source for the halacha that women are obligated in this mitzvah is from the pasuk in parshas Vayakhel: “v’kol ishah chachmas lev beyada tavu – and every wise-hearted woman spun with her hands.”

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The Gemara in Pesachim 115a says that there was a machlokes regarding how one was supposed to eat matzah and marror in the times of the Beis HaMikdash. Hillel said that during those times, when there was a korban Pesach, matzah and marror should be eaten together. His peers argued that they must be eaten separately. The Gemara concludes that since the halacha was not paskened we eat matzah separately, then marror separately, and then both together to accommodate both opinions.

Ya gotta' love the NY Post. Where else will you find a report on a "high-rise holy war" at the Trump Place Condominiums, where "one man's straw Sukkot" is driving the neighbors bonkers?

At the beginning of this week’s parshah the Torah writes extensively about Avraham Avinu’s act of hachnasas orchim for the three men who were passing by his tent.

We are now in the Three Weeks, a time of national mourning for the Jewish people. Of the numerous tragedies that occurred throughout history during this period, the central one we grieve is the destruction of both Temples; they were destroyed on Tisha B'Av, the culmination of the Three Weeks.

For Rabbi Nosson (Mark) Sachs, a Reserve Chaplain in the U.S. Army, building a Sukkah last year in Afghanistan against all odds showed him Hashem's hand more clearly than almost any other experience of his life.