Posts Tagged ‘temple’
The 10th day of the Hebrew month of Tevet, which fell out yesterday, commemorates an important precursor to the current siege that surrounds Jerusalem. Important, not because of the similarities between now and then but because of the refreshing opportunity implicit in the post-modern siege, both for Israel and for those who seek to impede its actions.
Regional conquest and domination were the obvious goals and the ultimate results of Nebuchadnezzar II‘s siege of Jerusalem on the Tenth of Tevet, 588 years B.C.E. Ancient Babylonia was building its empire and Jerusalem was not to stand in its way. To this day Jews the world over fast on the Tenth of Tevet, aligning their worldview with that of their biblical prophets who viewed the siege as a harbinger of the Temple’s destruction, the fall of Jerusalem and the Jewish exile. But must a siege always spell doom?
The odds were stacked against Jerusalem. Judea’s brethren in the northern kingdom of Samaria had long been overrun, exiled and dispersed. Clearly, the domineering Babylonians had the military advantage over the civilians within Jerusalem’s walls and the diplomatic edge over the Judean kings who were largely subservient to Babylonia. Once the siege was in full swing the only offense that could be offered was a strong defense. As time would tell, seasoned wellsprings of uncompromising leadership and inspired camaraderie had long dried up. If not Nebuchadnezzar II it would have been someone else. Jerusalem’s days were numbered.
A curious and historic role reversal has come to the fore in the wake of the international E-1 frenzy. Under normal circumstances, he who lays a siege is he who has the upper hand. But traditional sieges have always presented a clear and present danger to their victims. When the battlefield is replaced by press rooms and war is waged with windy condemnations, can the aggressor assume that he has a strategic advantage? Should he? And need the besieged party shudder at the thought of protracted belligerence?
Belabored, anticipated, thoughtless and knee-jerk attacks from EU countries regarding Israel’s decision to fortify its capital city awaken a true sense of sympathy for Europe’s impotence beyond its own borders. Berating Israeli diplomats adds some spice to the anti-Israel monotony, but photo ops are short lived and shifting the props on the set makes no impact on the ground. Indeed, the tragedy of fruitless attempts to impact the Middle East via mass media and open letters from Diaspora Rabbis to Israel’s Prime Minister lies not in the inefficacy of these failed approaches, but in the desperate delusion that they may actually make a difference.
Israel was infamously slow on the uptake when it came to identifying the sophisticated public relations war that it now faces on all sides. But it has become far more concerned about being forced to live in bomb shelters than it is threatened by condescending statements by statesmen who care little for the survival of its sovereignty. Notwithstanding the multiplicity of narratives about what Israel was, is and will be, reality has a power all its own.
To date, Israel has emerged as the indisputable victor of the international diplomatic and propaganda siege that has befallen its capital city and, by extension, its people. On the foot-heels of Operation Pillar of Defense and on the eve of national elections, external pressure applied to Israel serves to strengthen the resolve of its people. Israelis have learned to live with international disdain for their very presence in the only country they can call home. Instead of apologetics, they engage in self-preservation. When Tel Aviv is hit by the same rockets that have consistently plagued Sderot, the people of Israel band together. There’s a reality on the ground and it will not yield to those who launch endless assaults from the world of ideas.
But is this a war that Israel wants to win? And if it is, then is this the way that Israel wants to win it?
Sure, the triumph of Zionism against relentless surrounding pressure is sweet. Yes, it’s difficult for Israelis to avoid a boost to their national ethos and ego following incessant efforts by their detractors to aggrandize the significance of the Jewish State by singling out the heinous crime of building homes while turning a blind eye to Syria’s gruesome civil war. But Israel has little to gain from its own self justification. And such an activity has even less to offer.
In many respects, today’s siege of Jerusalem amounts not to an undermining of its would-be fortifications but to a desperate cry for help from the international community. In a season when Western nations experience swift demographic overhauls, at a time when fiscal cliffs loom just around the bend and in a climate of nuclear proliferation among the world’s less predictable parties, somehow or other Israel grows increasingly stable. How does Israel survive in the Middle East? How does it manage to thrive?
In a benevolent and unwarranted attempt to judge the rhetoric of the international community favorably, we can attempt to attribute an optimistic angle to the world’s otherwise inexplicably disproportionate preoccupation with Israel. Perhaps, deep down inside, these nations want Israel to configure new algorithms for the benefit of humanity. After all, if Israel can save itself, then maybe it can save others as well. If Israel can generate a successful formula for coexistence with its Arab neighbors from without and from within, then maybe “peace on Earth” is not an empty slogan. If Israel can learn from the lessons of its past, then maybe the construction of Jerusalem will be viewed as a greater contribution to mankind than its destruction.
Jerusalem’s besiegers are a captive audience. It’s time for Israel to speak.
Did you know this about Mormonism?
…The Book of Mormon clearly states that Nephi built a temple modeled upon the temple of Solomon upon arriving in the Americas (2 Nephi 5:16). In addition, the Book of Mormon says that other temples were built in the Americas (see 3 Nephi 11:1 and Helaman 3:14)…the Israelites in the Americas were trying to faithfully follow the law of Moses…
From a commentary:
Ne 5:16 I, Nephi, did build a temple
This temple was fashioned, as Nephi says, after the temple of Solomon. It is fair to conclude that they practiced the same forms of animal sacrifice that were performed in the temple in Jerusalem. The only difference between the administration of the temple of Solomon and Nephi’s temple is that the Nephites were not of the tribe of Levi, and therefore the priesthood they held was the Melchizedek priesthood (2 Ne 6:2). As Melchizedek priesthood holders, they could administer all the temple ordinances which were done according to the Levitical order.
Visit My Right Word.
100,000 Muslims just completed their Friday prayers on the first day of Ramadan on the Temple Mount – without any reports of violence, attacks, or rioting on either the Temple Mount or in the Old City of Jerusalem.
During the Ramadan holiday, observant Muslims fast during the day, and hold festive family meals in the evening going late into the night. In Israel the evening celebrations are often accompanied by fireworks displays.
We want to wish all our Muslim readers a happy and peaceful Ramadan.
Update: We just received this picture from Friday.
In response to the comments left, as can be seen in the photo, prayer is faced away from the location of the Jewish Temple and the Dome of the Rock.
One of Rabbi Kahane’s most powerful essays, “What Makes Bernie Run?” was published in The Jewish Press in 1976. Unfortunately, its scathing message is as true today as it was back then, almost 35 years ago.
We have written about programs like Birthright in the past. Sure it’s a great thing to send young Jews to Israel for an inspirational visit. If even one Jew ends up marrying a Jewish mate because of it, and coming on aliyah, then all of the millions of dollars are worth it. But, after these kids return to their college campuses and their enticing shiksa classmates, their experience in Israel will all too often turn into a fading memory with snapshots they can show to the shiksas they marry. If he is still charged up from his visit, maybe Bernie will insist that Brigette undergo some worthless conversion. Maybe he’ll get her to light Sabbath candles and tell their kids that they’re Jews. And when they grow up, maybe Bernie’s gentile’s children will pass themselves off as the real thing and get some poor Jewish sucker to marry them. What a mess it will be! There will even be “Jewish” weddings where both the bride and groom are gentiles. Soon in America, you won’t be able to know if the person you are marrying is really a Jew, or if he or she innocently believes they’re Jewish because that’s what their parents told them, and the rabbis and temples and Jewish establishment all went along with the charade. And now that the Attorney General in Israel has cleared the way to pay reform “rabbis,” thus recognizing their services to their communities, this terrible danger may spread to the Holy Land where intermarriage has been less than one percent up till now.
Rabbi Kahane envisioned it all. Here is his article. It’s long, but it’s an incredible, dynamite piece of writing that tells the truth in the brilliant, straight-to-the-jugular way which characterizes the Rabbi’s writings. He published 22 books and authored well over 1,000 articles before being assassinated in 1990. With the brave backing of The Jewish Press, he wrote scores of essays for the newspaper using a variety of pen names. But until last year, the overwhelming majority of his articles were only available in the archives of The Jewish Press building. Now, after a heroic ten-year effort by David Fine, a seven-volume set containing many of these articles has been published. Called Beyond Words: Selected Writings, 1960-1990, the collection spans 3,500 pages with most of the best articles that Rabbi Kahane ever wrote.
Beyond Words also includes several indexes in Volume 7 that enable the reader to find articles by subject, by title, and even by the references in the article to specific quotations from the Torah and the Talmud. To order in Israel, call 02-582-3540.
WHAT MAKES BERNIE RUN?
Rabbi Meir Kahane
(Federal prison, Manhattan, Lag Ba’Omer, April 29, 1975)
Once there was a television program, which centered about the theme of intermarriage. The heroes of the piece were named Bernie and Brigitte. The American Jewish Establishment put great pressure on the particular network that televised the series and the program was ultimately dropped. Bernie and Brigitte were no longer. They had been canceled…
How relatively simple it was to cancel Bernie and Brigitte on television and how much more difficult to struggle against the curse and cancer of intermarriage and assimilation that exists in real American Jewish life. How simple to picket a television series to death and how hard to stamp out the disease that afflicts us daily in the real-life existence that is the lot of American Jewry. lf we no longer find Bernie and Brigitte strolling hand in hand across our television screens we need only look at our campuses, at our streets at our neighborhoods, Bernie is alive and well.
What makes Bernie run? What makes Bernie run after Brigitte? What makes Bernie run away from Judaism and cut the chain of generations? What makes Bernie run away from the Judaism that his great-grandfather clutched at the risk of loss of happiness material wealth and so often very life? What makes Bernie run? This is the question that drives the American Jewish Establishment to frantically set up committees, study groups, surveys and commissions. This is the question that drives them to study the problem again and again and then again. This is the question to which they allocate so much time and so much communal money. This is the question that is at the top of their puzzled order of priorities, over which they scratch their collective well-groomed heads: What makes Bernie run?
The Anti-Defamation League on Friday welcomed a letter from Mormon Church leaders, to be read during services this Sunday, in which they remind LDS members that Jewish Holocaust victims should not be submitted to the church’s online genealogical registry for proxy baptisms.
“Without exception,” reads the letter from LDS President Thomas S. Monson and other church leaders, “church members must not submit for proxy temple ordinances any names from unauthorized groups, such as celebrities and Jewish Holocaust victims. If members do so, they may forfeit their new family-search privileges. Other corrective action may also be taken.”
The church directive comes in the wake of attempts by some members to submit the names of famous Jews – including diarist Anne Frank, slain Wall Street Journal reporter Daniel Pearl, the parents of the late Nazi hunter Simon Wiesenthal, and relatives of Holocaust survivor and Nobel Laureate Elie Wiesel – for proxy baptism in violation of Mormon Church policy.
ADL National Director Abraham H. Foxman, himself a Holocaust survivor, lauded LDS for their move and added: “As two minority religions who share histories as the target of intolerance and discrimination, we will continue to work with each other to bring greater understanding and respect to both of our faith communities.”
As Woody Allen once put it, ” The lion and the lamb shall lie down together but the lamb won’t get much sleep.”
A rare seal certifying the ritual purity of an item to be used in the Second Temple in Jerusalem was discovered by the Israel Antiquities Authority as part of excavations under the Robinson’s Arch right next to the Temple Mount.
The find of the Aramaic inscription, “Pure for God”, occurred during an extensive sifting of soil removed from layers which were once part of a paved Herodian street serving as a main Jerusalem thoroughfare. The soil dates to the first century CE (late Second Temple period), just prior to – or maybe even during – the Maccabean rebellion celebrated during the holiday of Hanukkah.
The item is stamped with an Aramaic inscription consisting of two lines – in the upper line “דכא” (pure) and below it “ליה” (to God) – and is probably the kind of seal referred to in the Mishnah as a “seal (Tractate Shekalim 5:1-5), according to excavation directors and archaeologists Eli Shukron of the Israel Antiquities Authority and Professor Ronny Reich of the University of Haifa.
“To the best of our knowledge, this is the first time that such an object or anything similar to it was discovered in an archaeological excavation and it constitutes direct archaeological evidence of the activity on the Temple Mount and the workings of the Temple during the Second Temple period”, Shukron and Reich said.
Jerusalem District Archaeologist Dr. Yuval Baruch drew a connection between the find and Hanukkah. “It is written in the Gemara (Talmud Bavli, Tractate Shabbat 2:21) that the only cruse of oil that was discovered in the Temple after the victory of the Maccabees over the Greeks, “lay with the seal of the High Priest” – that is, the seal indicated that the oil is pure and can be used in the Temple. Remember, this cruse of oil was the basis for the miracle of Hanukkah that managed to keep the menorah lit for eight days”, Baruch noted.
Other items discovered in the excavation included oil lamps, ceramic cooking pots and Hasmonean coins dating to kings Alexander Jannaeus and John Hyrcanus.
The findings were presented Sunday at a press conference attended by Culture and Sports Minister Limor Livnat and Education Minister Gideon Sa’ar at Ir David (the City of David).