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MK Bezalel Smotrich on the need to tell the world about Israel's right to its land. Full text enclosed in addition to subtitles. Recommended for students of history and international law.
"We are transferring power from Washington DC and giving it back to you, the people."
"Shimon's story is ... the story of a people who, over so many centuries in the wilderness, never gave up on that basic human longing to return home."
Trump's speech was powerfully written and wide-ranging in its critique of America’s problems – it touched on virtually all the victims of the left’s political dominance for the past several decades.
President Obama explains why, in the end, he is not attacking Syria.
Rebecca, hitherto infertile, became pregnant. Suffering acute pain, she went to inquire of the Lord – “vateilech lidrosh et Hashem” (Bereishit 25:22). The explanation she received was that she was carrying twins who were contending in her womb. They were destined to do so long into the future.
In the eyes of the ram lies the artist’s commentary on the Rosh Hashanah piyyut “The King Girded with Strength.” From the Tripartite Mahzor (German 14th century), this illumination simultaneously echoes the piyyut’s praise of God’s awesome power and expresses the terror of actually being a sacrifice to God. The ram is but a reflection of Isaac. It is all in the eyes.
The Israel Defense Forces on Sunday began a week-long drill of a text-message warning system that sends alerts to cellphones about imminent missile attacks in particular areas. Prime Minister Benjamin Netanyahu: "All of the threats that are currently being directed against the Israeli home front pale against a particular threat, different in scope, different in substance, and therefore I reiterate that Iran cannot be allowed to have nuclear weapons."
Question: I understand that at a minyan, the chazzan is required to repeat Shmoneh Esreh out loud so that people who may not know how to daven can fulfill their obligation to daven with the chazzan’s repetition. What, however, should the chazzan do when he reaches Kedushah and Modim? I hear some chazzanim say every word of Kedushah out loud and some only say the last part of the middle two phrases out loud. As far as the congregation is concerned, I hear some congregants say every word of Kedushah and some say only the last part. Finally, some chazzanim and congregants say Modim during chazaras hashatz out loud and some say it quietly. What is the source for these various practices? A Devoted Reader (Via E-Mail)
Epigraphy scholar Christopher Rollston examined four contenders for the oldest Hebrew inscription – the Qeiyafa Ostracon, Gezer Calendar, Tel Zayit Abecedary and Izbet Zayit Abecedary – to explore the interplay between early Hebrew script and language.
The internet is seeking out the text of President Obama's condolences to Prime Minister Netanyahu, but they can't find it.
Here's the text that accompanies this image on the Pentagon-run website DefenseImagery.mil: "During the Holocaust Days of Remembrance U.S. Air Force Capt. Jennifer McGee, with the 12th Contracting Squadron, helps Madison Angelito and Alex Barner make coconut pyramids, a traditional Jewish dessert, at Randolph Air Force Base, Texas." There are Days of Remembrance? More than one? Needs checking. Also: traditional Jewish coconut pyramids? Whose tradition? Help...
Welcome to the Jewish Press Online Cartoon Rehabilitation Project (JPOCRP), or, in short (suggested by our colleague Rafi Harkham) Cartoon Rehab. We found this cartoon on the ADL website. They say it was originally published in Oman, April 12, 2012, and the original text, written in blood, says: "We Will Never Surrender."
"You know it’s a myth … and you have a choice," the billboards declare, in Patterson in English and Arabic, and in Brooklyn in English and Hebrew. Next to the text on the Arabic billboard is the word Allah, and on the Hebrew sign is the Hebrew word for the Tetragrammaton, which Jews are not permitted to pronounce. Including the "Shem ham'forash" in the Hebrew billboard is particularly provocative, since it is sacred and so may not be erased in print, presenting protesters with a dilemma.
As someone who lains fairly often at my synagogue, I don't consider it a big deal committing to a few aliyot every couple of weeks. I've even occasionally lained the megillah. Yet for more than 15 years, there is one Torah reading I have avoided laining at all costs: my bar mitzvah parshah.
Although jokes abound about how punctual German Jews (Yekes) are, the concept of "Jewish Standard Time," presumably mocking the non-Germanic segments of the Jewish population, has earned an entry in Urban Dictionary for "15 minutes late to everything" or "being late to an important event."
There is nothing funny about Siona Benjamin's Megillas Esther (2010). Unlike some contemporary illuminated megillas that emphasize the absurd and outlandish nature of the corrupt Persian court and the buffoonish character of the king, Benjamin takes the Book of Esther quite seriously. She is obviously deeply sensitive to the terrible consequences of God's hester panim (hidden face) in our own time.
The recent release of additional Nixon White House presidential documents and tapes produced the usual response. As has become customary, brief excerpts of the tapes - excerpts that invariably show President Nixon and members of his administration in the most unflattering light possible - are pulled from the reams of material and hours of conversations and given broad coverage in the media.
Avner Moriah, the well-known Israeli artist, has illuminated the Book of Genesis. No small feat, he has conjured images for all the major narratives as well as alluding to other analogous stories throughout the Torah. He sees the first book of Torah as nothing less than "a poem," a minimalist text that yields an unending series of explorations of the mysteries and conundrums of the human condition. While this is hardly the first nor largest of his explorations of biblical and Jewish narrative, it is easily the most ambitious.
The "Collection of Imaginative Stories" in HaMalach HaGoel and Other Bedtime Stories is a bit on the high-minded side with a few clich?s tossed in the mix. Nevertheless, the lap-sized hardcover explains to its readers how to become mature, responsible individuals of integrity. The life lessons are for children aged eight and up.