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April 20, 2014 / 20 Nisan, 5774
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Posts Tagged ‘thousands’

Exacting Vengeance on the Gentiles?

Wednesday, August 21st, 2013

Once again we are treated to the sight of very religious looking Jews acting like a street gang. A statue of a cross with a figure of Jesus on it was defaced by a group of Breslover Chasidim in Uman. The cross was recently erected opposite the grave of the founder of this Chasidus, Rav Nachman of Breslov – located in the Ukrainian city of Uman. From JTA:

“To exact vengeance on the gentiles,” reads the message, which was scrawled across the torso of a figure of Jesus. A further inscription on Jesus’ leg reads, “Stop desecrating the name of God.”

This kind of thing would not surprise me if it were being done by extremists from a community that embraces an isolationist lifestyle. But although they are hardcore Chasidim who dress and look much the same as Satmar Chasidim – Breslovers do a lot of outreach. I would expect them to know how to behave in a more civilized manner. They must have had a socialization process that taught them that or they could not do outreach. And yet here they have acted in a completely uncivilized way.

So it comes as a bit of a surprise that a Christian symbol near their venerated Rebbe’s grave site was desecrated with graffiti. I guess their socialization process goes just so far. A statue of Jesus so close to their Rebbe’s grave site was too much to handle.

I don’t know why the Ukrainian Government chose that site for its statue. I don’t think it was a wise decision. But at the same time, I don’t think it was necessarily meant to ‘stick it’ to the Breslovers either. It was probably just not a well thought out plan.

I can understand why these Chasidim felt outrage. They consider the Breslover Rebbe’s gravesite to be so holy that make annual pilgrimages to it. Tens of thousands of Jews (mostly Breslover Chasidim) from all over the world visit it during Rosh Hashanah – one of the holiest times of the year. It is almost as though they were making a pilgrimage to Jerusalem’s Holy Temple. Seeing the sight of Jesus on a cross must have made them feel like they were seeing Avodah Zara in the Beis HaMikdash.

The outrage is understandable. But their expression of it is inexcusable. It is the kind of behavior that can bring tragedy upon the Jewish people. Uman is not Jerusalem. R. Nachman’s gravesite is not the Beis HaMikdash. The citizens of Uman are their hosts. Breslovers are guests. And the guests have just defaced the image of the god their hosts worship.

The more responsible Breslover leadership has apologized. Sort of. From JTA:

“We respect other religions, and don’t wish to damage symbols of other religions. But, unfortunately, not all of our coreligionists understand this. They could break or destroy the cross. That would lead to a genuine war between hasidim and Christians. We cannot allow that, so we request that the cross be moved to a different location,” said Shimon Busquila, a representative of the Rabbi Nachman International Fund…

It may have been a legitimate request. But it was made too late. If made at all it should have been made politely before the statue was vandalized. Nonetheless the deputy mayor of Uman agreed with it.

On the other hand the citizens of Uman were so outraged by the vandalism – that they will have no part of moving the statue. They promised retaliation against Rav Nachman’s grave if it is moved. I can’t say that I blame them.

I think the point to be made here is contained in the response made by Shimon Busquila: ‘…not all of our coreligionists understand this’.

That is exactly the problem. Why don’t they understand this? It is not enough for a leader to simply say that some of their co-religionists do not understand the consequences of being uncivilized – thereby damaging the property of their hosts.  Especially their religious symbols. No matter how upsetting it is to them.

The Chasidim who did this are taught to hate non Jewish religious symbols much more than they are taught to behave in civilized ways when encountering them. So when they get upset at the sight of one of those hated symbols, they react in ways that bring ill repute upon – and ill will against – our people. They do so without thinking or perhaps even caring about the consequences.

Netanyahu, Lapid, Punish Families with Children and Bennett is Silent

Tuesday, August 20th, 2013

Only the wealthy won’t feel Binyamin Netanyahu and Yair Lapid’s latest budget cut, which reduces “child allowances” to a pitiful joke.

Where just a few years ago families received as much as NIS 400 per child, the payments for children will fall to NIS 140 (less than $40) per child per month… Arutz 7

Contrary to Lapid’s rantings, it’s not the lazy unemployed sector that will feel it the most.  Those families with almost no income get various welfare subsidies; it’s the working poor, who even with the previous child allowances barely finished the month.

I have no idea how Lapid has come up with his so-called facts:

“We will help needy families and set aside hundreds of millions [of shekels] to make sure no children go hungry, but [the cuts] are a historic move from a culture of allotments to a culture of work.”

Beginning on August 20, parents will receive only 140 shekels per month for each child born after June 1, 2003.

According to Lapid, National Insurance Institute (NII) child allotments perpetuated poverty instead of stopping it. “There is only one thing that allows families to get out of the cycle of poverty – work. The poverty rate in families with two working parents is under 5 percent.” Indy News of Israel

Apparently, Yair Lapid is just as anti-religious and anti-chareidi as his father was.  He just packages himself differently.

For Haredi families, this severe cut in income comes coupled with a severe curtailing of funding for yeshivas and kolelim—by 30 percent this coming year, and by 60 percent the following year. Jewish Press

Lapid’s timing is extra cruel considering the season.  Summer is extremely, unbearably expensive for families with children, no matter what their income.  Children on vacation from school need to be minded, cared for which is expensive.  Summer camp, vacations, babysitters, bathing suits, crafts etc. are difficult for many parents to pay for.  You see many parents taking their children to work, because there’s no alternative especially when they are working at low wages.  Sometimes it costs more to go to work than to stay home.  By reducing child allowances it can become completely financially impossible for both parents to work.

Even before these new child allowance cuts, parents were finding it difficult to pay for school supplies, books and the expenses for the upcoming Jewish Holidays.

Israel doesn’t have much of a parliamentary opposition, but I hope this latest government move galvanizes them to action.

“It injures where it’s supposed to heal. Once again, [Finance Minister Yair] Lapid is taking advantage of and encouraging a mistaken and inciting idea that haredim and Arabs are the only ones who are harmed by budget cuts. First of all, a child is a child is a child.”

According to Yacimovich, the average family will lose NIS 2,000 per year because of the allotment cuts.

The Labor issue took with a statistic Lapid cited – that only five percent of families where both parents work are poor – and said that 65 percent of poor families are working families. She added that there are 870,000 poor children in Israel, more than any other Western country.

“This is an economic and national mistake, evil for its own sake, and a total detachment from people’s regular lives,” Yacimovich wrote.  Jerusalem Post

But my big question concerns to silence from Lapid’s buddy, Naftali Bennett. A large portion of Bennett’s NRP-aka Bayit Yehudi voters will be losing thousands of shekels a year in this government decision.  Ignored by Lapid, Netanyahu and Bennett, who is also in the government coalition, is the fact that many, many families that will be losing thousands of shekels a year are from the dati Le’umi, national religious portion of the population.  They voted on the whole for NRP and Likud.  There’s a good chance they won’t be able to afford to make that mistake again.

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Roger Waters Open Letter Calls on Musicians to Boycott Israel

Tuesday, August 20th, 2013

British rocker Roger Waters published an open letter calling on fellow musicians to join a boycott of Israel.

“I write to you now, my brothers and sisters in the family of Rock and Roll, to ask you to join with me, and thousands of other artists around the world, to declare a cultural boycott on Israel,” Waters wrote in the letter dated Aug. 18. The letter was previously drafted in July.

The former Pink Floyd front man said he was inspired to release the letter after British violinist Nigel Kennedy at a recent promenade concert at the Albert Hall in London called Israel an apartheid state. The BBC said it would remove his remarks in rebroadcasts of the concert.

Waters, who has been active in the Boycott, Divestment and Sanctions, or BDS, movement for at least seven years, referred to the boycott of apartheid South Africa, saying that first a trickle of artists refused to play there, leading to a “flood.”

He singled out Stevie Wonder’s canceling of a performance for the Friends of the Israel Defense Forces as a recent success story. Wonder quit his participation in the December fundraiser at the last minute under pressure from many corners.

“Please join me and all our brothers and sisters in global civil society in proclaiming our rejection of Apartheid in Israel and occupied Palestine, by pledging not to perform or exhibit in Israel or accept any award or funding from any institution linked to the government of Israel, until such time as Israel complies with international law and universal principles of human rights,” Waters wrote.

Waters recently came under fire for using at in his concerts a huge inflated balloon in the shape of a wild boar with a prominently visible Star of David, as well as a hammer and sickle, crosses and a dollar sign, among other symbols. It is a gimmick he has used for several years.

Haredi Censorship of Torah

Sunday, August 11th, 2013

The best database of seforim (books written about Torah topics are called seforim even though the word just means books, it has connotations of holiness and importance) is Otzar HaHochma. The Otzar has every sefer you could possibly need. They have 47,350 books in the their database. Each of them is searchable so you can really find anything that’s been written about anything.

Searching is free but reading and printing cost money. Full, unlimited access costs a lot of money. (If you’d like to sponsor a subscription for me, I’ll graciously accept.)

There are several tiers of Otzar subscriptions. Here is the current pricelist:

The Complete Otzar HaHochma – 47,350 books Cost: $1,890

Thousands of books covering all topics in Torah, Judaism, Mishnah and commentary, Babylonian Talmud and commentary, Jerusalem Talmud and commentary, Responsa, Shulchan Aruch and commentary, Torah files, Tanach and commentary, Chazal, Kabbalah, Jewish philosophy and ethics, Hassidism, Drushim, Jewish holidays, Jewish history, prayers and hymns and many others.

Bnei Torah Edition – 45,150 books Cost: $1,685

Identical to the complete Otzar HaHochma but contains 1,200 fewer books. Certain books whose world outlook did not correspond to that of the Haredi sector have been removed.

Otzar Gemara Ve’Halacha – 30,700 books Cost: $1,400

Thousands of books covering topics such as Mishnah and commentary, Babylonian Talmud and commentary, Jerusalem Talmud and commentary, Reponsa, Shulchan Aruch and commentary, halacha u’minhag, Torah files.

Otzar Torah U’Machshava – 26,400 books Cost: $1,250

Thousands of books covering such topics as Tanach and commentary, Chazal, Kabbalah, philosophy and ethics, Hassidism, Drushim, Jewish holidays, Jewish history, prayers and hymns and various others as well.

The Library Edition – 47,350 books Cost: $1,170 This version includes all 41,500 books in the Complete Otzar edition, as well as all program options other than the free search option.

To add 880 books of Mosad Harav Kook (670 books in Bnei Torah Edition) Cost: $320

880 books (670 in bnei Torah edition) from the important publisher – basic works in all Torah fields in precise and
uptodate editions: Chidushei HaRitva, Rashba, Ran, Tosafot HaRosh, Mefarshei Hamikra Harishonim series, Torat Chaim series, Torah Umegilot, Tshuvot HaGeonim, Rishonim and Acharonim, Daat Mikra on Nach series, hagut and mussar, piyut and tefila, research and bibliography, history, Hebrew Linguistics and much more.

To add 405 books of Machon Yerushalayim Publications Cost: $230

This unique package from a leading publisher of Jewish religious publications includes hundreds of books by rishonim and acharonim, such as Shulchan Arukh Hashalem,Otzar Mefarshei Hatalmud, Sidrat Tshuvot Harishonim, Minchat Chinuch Hashalem, Noda Beyehuda Responsa, Sidrot Gedolei Ashkenaz, Hungary, Lithuania, Poland, and Ohr Hamizrach.

To add 420 Books of Ahavat Shalom Publishers Cost: $170

420 books of the Ahavat Shalom Publishers, including books published for the first time from manuscripts as well as fundamental books.

To add 4,200 books of Kehot Publication Society (Chabad) Cost: $ 90

An extensive collection of Chabad publications, including ancient and rare books, as well as all basic Chasidic sources, Torah files, history books, and albums. The collection has been made possible through the generous
assistance of Kehat Publishing.

Network license: $210 for each station.

Notice anything interesting?

The full database includes 47,350 books. But one can get a 45,150 book version as well. (Otzar thinks this is 1200 fewer books. It’s actually 2200). This version is called the “Bnei Torah” edition. The words bnei Torah are used to imply one is a yeshiva student or Haredi. It’s unfortunate that one cannot be considered a modern ben Torah, but such is the foible of language. So if you are a ben Torah you don’t want access to 2,200 of the books on the Otzar database. These books are deemed inappropriate for Haredim because they are inconsistent with Haredi perspectives.

This is incredible. All the books in the Otzar are frum texts. They are all legitimate seforim from reputable Torah scholars. Yet, a small segment of these books is not consistent with Haredi thinking. Well, of course not! Not everything in Judaism has always been Haredi. That much is obvious to any Torah scholar. But in order to reinforce an imaginary history where nothing was inconsistent with Haredi Judaism, these books are excised from the subscription. It’s really amazing. These are not anti-orthodox books. That’s for sure. These are just books that “do not correspond to the Haredi sector.” Turns out, it’s forbidden to read books that might inform you that your way of life is not the only way of life that is legitimate within orthodox Judaism. Pretty sad.

As for me, I want a list of these 2200 books. I also want to know who the censor is and what the criteria are for removal from the Bnei Torah list. I also want to learn those 2200 seforim, pronto.

Visit Fink or Swim.

R. Lau to Submit Conversion Rulings to Haredi Review in Backroom Deal

Monday, August 5th, 2013

Three weeks after the stunning knockout a coalition of Haredi and Hardali (National religious Haredim) politicians delivered to Jewish Home and its hapless leader, Minister of Religious Services Naftalli Bennett, Ma’ariv reveals the price that had to be paid before the approval of Rabbi David Lau by the extremist Haredi camp: control over non-Haredi conversions.

Over the past three weeks, we’ve heard nothing but praise for the new Ashkenazi chief rabbi, who, as rabbi of Modi’in, a typical mixed religious and secular Israeli town, has shown the kind of moderation and acceptance one expects of a rabbinical shepherd. Some, like National Religious pundit Menachem Rahat, have gone so far as to suggest that under normal circumstances—meaning before the overwhelming sweep of Jewish Home and the ousting of the Haredim from government—someone as sweet and accepting as Rabbi David Lau would not have stood a chance to be selected, and that he was picked only as a desperate response to the popular Rabbi David Stav, a National Religious scholar and leader who was going to revamp the chief rabbinate.

And it worked. Like Menachem Rahat, the prevailing tone of the National Religious commentators following Lau’s election (and Stav’s defeat) has been that at least Rabbi Lau is a nice guy, a moderate, a uniter, not a divider.

All those well wishers may have to reexamine their praises now. According to Ma’ariv, in closed conversations Rabbi David Lau conducted with some Haredi decision makers before the vote, he gave them his commitment that all of his ruling regarding conversions would be submitted to a review by Rabbi Avraham Sherman, the man who gained his reputation as the killer of Rabbi Chaim Druckman’s thousands of kosher giurim-conversions.

Back in May of 2008, the Supreme Rabbinical Court judges Rabbis Hagai Izirer, Avraham Sherman and Avrohom Sheinfeld annulled thousands of conversions done by two National Religious rabbis, determining that:

“First, all conversions performed since 1999 by Rabbi Chaim Avior and Rabbi Chaim Drukman must be disqualified; second, conversions can be retroactively annulled for those who are not observant.”

Attorney Susan Weiss, founding director of the Center for Women’s Justice (JOFA), told Ynet in 2008 that the verdict had far-reaching implications on thousands of people who underwent conversion in the last few years—and on their children.

Much has been written and said about the case, which had territorial war written all over it. It was the first case of such massive, retroactive annulments of giurim-conversions, and the fact that the injured rabbis were renowned National Religious figures, while the court that destroyed their decades of work—as part of the chief rabbinate!—was comprised only of Haredim, was a sign that the Haredim were determined to annul not just the conversions, but also the foothold of the religious Zionists in the Chief Rabbinate.

In the spring of 2012, Israel’s Supreme Court re-affirmed the validity of the thousands of conversions disqualified retroactively by the Rabbinical Court in 2008, but stopped short of saying the rabbinical courts did not have the authority to annul conversions.

Still, the justices did not spare the rabbinical court their criticism. Supreme Court President Dorit Beinisch wrote in the verdict:

“The Rabbinical Court of Appeals rode roughshod over basic procedural rules and the principles of natural justice. It demonstrated contempt for the special conversion courts, and above all, it hurt and did a shocking injustice to the petitioners and their children.”

Maariv spoke to Rabbi Sherman who confirmed the story about the condition for Rabbi Lau’s election. According to rabbi Sherman, Rabbi Lau met with Rabbi Yosef Efrati, a confidant of the late Rabbi Elyashiv, leader of the Lithuanian Haredim.

“Rabbi Lau told Rabbi Efrati that on all matters regarding conversions he would come to talk to me and consult in me before reaching a decision, because I have been involved in these issues as a confidant of Rabbi Elyashiv, and I am familiar with his rulings on these matters.”

And so the circle is complete: the most fundamental driving force behind the candidacy of Rabbi David Stav, the celebrated chairman of the Tzohar organization, dedicated to making life under halacha more palatable for secular Israelis, was the brutal treatment of thousands of converts by Rabbi Sherman and his co-justices. Now it is clear that not only did the Haredi politicians manage to subvert the attempts to ease their hold on religious life in the country, but that Religious Zionism has lost the most crucial battle of that campaign. The forces that gave us the disqualification of thousands of Jewish lives are back at the helm, stronger and smarter.

Printed from: http://www.jewishpress.com/news/breaking-news/r-lau-to-submit-conversion-rulings-to-haredi-review-in-vote-deal/2013/08/05/

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