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My son lost his backpack when traveling back to his base. He had put it in the hold of the bus in which he was traveling. He would need to replace his wallet, tefillin, clothes, books, phone charger and all of his documentation. Of course the tefillin was the most important item of all. It was a bar mitzvah gift from his grandparents and specially written for him, and we all know how expensive tefillin are. But obviously the sentimental value was irreplaceable.
For the past several weeks I have been focusing on hashgachah pratis – personal, individual and national guidance that comes from heaven. Sadly, in our secular, high pressured, very often decadent society, many voices assail us and we have difficulty hearing the still small voice of G-d leading and prodding us.
We think of a sin as something we did intentionally, yielding to temptation perhaps, or in a moment of rebellion. That is what Jewish law calls b’zadon in biblical Hebrew or b’mezid in rabbinic Hebrew. That is the kind of act we would have thought calls for a sin offering. But actually such an act cannot be atoned for by an offering at all. So how do we make sense of the sin offering?
Parshas Pikudei begins with a detailed accounting of all of the gold and silver that was collected for the Mishkan. A cursory reading would lead us to assume that while of course a man as great as Moshe was above question, he must have asked for this calculation because public leaders must remove any suspicion no matter how farfetched.
At the beginning of this week’s parshah the Torah writes extensively about Avraham Avinu’s act of hachnasas orchim for the three men who were passing by his tent.
For 10 years our front door was 35 feet from the busiest road leading in and out of Morristown, New Jersey. Zoom, zoom, zoom…one car after another going 40-50 miles per hour, not only during the morning and afternoon rush hours, but all week long. Even when we stood by our front door, we had to yell at the top of our lungs to call to our children who were playing in our tiny front yard.
The Los Angeles Kollel Yechiel Yehuda recently held its annual dinner honoring Mr. and Mrs. Berel Weiss. Reb Elie Ryzman spoke of his meeting with the previous Modzitzer Rebbe, who, during their conversation, said, "You should know that Reb Berel Weiss is a gaon b'chesed, and we should all learn from him."
The picture on the front cover of Safta's Diaries (translated and edited by Shera Aranoff Tuchman, published by Ktav) is of a beautiful, strong woman. The photographer caught her in a quiet moment: she is sitting on a tall horse; the reins are in her right hand, the pommel of the saddle under her left hand; she appears ready to lead the charge against any challenge that might come.
Question: I trust my husband implicitly. He has never given me reason to suspect him of wrongdoing. So, why am I writing? Three years ago he began a new job. He works very closely with a frum woman. They make a very good team – she is the salesperson and crucial to the business. A few months ago they started to train together to run in a half marathon for tzedakah. Then I found out that she and her husband had separated. I did not hear this from my husband – it was a friend who told me. When I asked my husband why he didn’t tell me, he said that she asked him not to tell anyone and he respected her privacy. Then I found out that they skipped a workout because of the rain and instead had lunch together. This I heard from a friend who saw them together. Please understand I don't want to think he's doing anything wrong. Surely he wouldn't be in a restaurant for all to see if he was up to no good. He says I'm being overly sensitive. Is he right?