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August 24, 2016 / 20 Av, 5776

Posts Tagged ‘village’

Dawabsheh Clan Burns another Home in Duma Village

Wednesday, July 20th, 2016

It’s what they do: overnight a home belonging to a member of the Dawabsheh clan in the Duma village south of Shechem in Samaria was set on fire. Ma’an reported that two Molotov cocktails were thrown at the house and its second floor caught fire. The house sustained heavy damages but no one was hurt.

There was a feeble attempt on the part of the PA Arabs to blame the “settlers” for the arson (the Ma’an headline ran: “Settlers burn a house in Douma, south of Nablus”), but a preliminary investigation showed it was a villager-on-villager arson, which is how most arson cases in Duma get started. Over the past year and a half there have been at least six arson cases in Duma, because arson is how the local clan, the Dawabshehs, are known to settle their internal accounts.

Speaking of which, the much celebrated Duma arson case is reaching its first anniversary in 11 days, on July 31, and the security apparatus is yet to submit convincing charges to the courts, especially since their version and the descriptions of local Arabs of what took place that night do not match. And while it is true that three members of a Dawabsheh family, including a baby, lost their lives in the fire that night, the prosecution appears reluctant to proceed with the case against Amiram Ben-Uliel and a minor. Ben-Uliel has retracted his confession, saying it had been extracted under torture — which it was, according to Shabak reports, with the blessings of then AG Yehuda Weinstein.

Arab activist Ghassan Douglas, who is in charge of monitoring settlement activities in Judea and Samaria, informed Ma’an it was the settlers who threw those Molotov cocktails Tuesday night—which is par for the course for this PA official. According to Douglas, it had to be the “settlers,” since the owner of the house “felt strange movement around the house”—so that proves it, and also the materials used were highly flammable—must be the Jews, and, most emphatically, as Ma’an put it in simple language: “The Israeli government released 15 settlers out of 17 of the defendants [in the Duma case] to carry out acts of terrorism against citizens in the West Bank.” Case closed…

The IDF initially suggested last night’s fire started due to faulty wiring, but as of Wednesday morning all sides agree it was the Dawabsheh folks settling accounts in their favorite fashion.

David Israel

Local Settlers Enforce Siege after Army Deserts Post Outside Murderers’ Village

Sunday, July 3rd, 2016

Dozens of Kiryat Araba and Hebron Mountain Jewish residents who arrived on Sunday morning at the exit road of Bani Na’im village, home to the murderer of 13-year-old Hallel Ariel and many more terrorists, discovered to their chagrin that the total siege declared by the IDF on the village Friday had deteriorated to a mere dirt barricade on the road, with no soldier in sight to enforce the rule — and with the Arabs bypassing the dirt mound without difficulty.

The Jewish residents decided to take matters into their own hands and enforced the siege themselves, with protest tent and signs, and blocked the village’s access road the way it was supposed to be blocked — earnestly.

Blocking Bani Na'im exit

Blocking Bani Na’im exit

The protesters are demanding that the Israeli government live up to its own rules and enforce the closure around the murderers’ village, and evict from the village the Triara family, which to date has produced three terrorists: one who carried out a ramming attack with his car at the entrance to Kiryat Arba a few months ago, one who murdered Hallel Ariel, and one female terrorist who was killed Friday trying to stab a soldier at the Cave of the Patriarchs.

In addition, the protesters are demanding the eviction of every family connected to terrorism.

David Israel

Terrorists’ Village of Yatta Sealed Off

Thursday, June 9th, 2016

The village of Yatta in the southern Hebron region has been sealed off by the IDF following the Sarona Market terror attack on Wednesday night.

The two Islamic terrorists, both 21-years-old, are cousins, and come from the same village.

No entry or exit is allowed to or out from the terrorists’ village at the moment.

Both terrorists were residing illegally in Tel Aviv. One had returned from a trip to Jordan a few months ago.

The village of Yatta has a long history of terror attacks.

Researchers and Arabs in the Hebron region believe that many of the villagers of Yatta are actually descendants of Jews who were forced to convert to Islam a few hundred years ago during the Ottoman period. In particular, members of the Mahamra (“winemaker” Makhamreh מחאמרה) clan are generally believed to be of Jewish descent.

It is known that at least until the 4th century CE, Yatta (the Bibilical Jutta) was a large Jewish town. A Jewish cemetery going back 1800 years still exists in the village.

The terrorists in the Sarona attack have been identified as Khalid and Muhamad Mahamra (Makhamreh).

Khalid Mahamra is known to be associated with Hamas and studied in a Jordanian military university.

Jewish Press News Briefs

Jewish Agency Launches Food Co-Op in Druze Village

Wednesday, June 8th, 2016

The Jewish Agency for Israel and the Israel Venture Network (IVN) this week launched their fourth food co-op in the Druze village of Beit Jann. Chairman of the Executive of The Jewish Agency for Israel Natan Sharansky, IVN cofounder Itsik Danziger, spiritual leader of Israel’s Druze community Sheikh Mowafaq Tarif, and leaders from Beit Jann and the Druze community attended the grand opening.

The new chain of food co-ops is a joint venture of the Jewish Agency and IVN, in partnership with UJA-Federation of New York and the United Jewish Endowment Fund of Greater Washington, aimed at lowering the cost of living and strengthening communities across Israel. The first three branches are located in the southern Israeli communities of Sderot, Yeruham, and Arad. The new branch in Beit Jann was launched in partnership with Ofakim LaAtid (“Future Horizons”), a nonprofit organization dedicated to fostering young leadership in Israel’s Druze community. The food co-ops operate as social business ventures, offering consumers significantly less expensive groceries and investing profits in local social empowerment initiatives. The chain is expected to reach forty branches across Israel and is based on close cooperation with local communities and various nonprofit organizations.

Chairman of the Executive of The Jewish Agency for Israel Natan Sharansky said: “I first heard about the ‘covenant of blood’ between the Jewish people and the Druze community while I was still in the Soviet Union, fighting for our right to immigrate to Israel. But that bond must also generate a covenant of life, and we must do everything to ensure that that covenant is strong and enduring. I am confident that this new joint venture between The Jewish Agency, Jewish Federations, and Israeli business leaders will enable us to help narrow the socioeconomic gaps within Israeli society and strengthen Israel as a whole.”

IVN cofounder Itsik Danziger said: “This new chain represents a substantial new step by IVN to promote the model of social businesses, an innovative model aimed at correcting market failures in Israel. The launch of the fourth food co-op in Beit Jann demonstrates that social businesses can generate sustainable, socially conscious activity while fortifying their financial viability with independent profits. The new chain helps lower the cost of living in Israel and we look forward to expanding it into additional communities across the country.”

Spiritual leader of Israel’s Druze community Sheikh Mowafaq Tarif said: “The decision by The Jewish Agency, headed by our friend, Natan Sharansky, and IVN to launch a branch of their new food co-op chain in Beit Jann is more than a statement – it is a fitting act, because Druze communities are worthy of investment and constitute an integral part of the State of Israel.”

JNi.Media

Visiting Biblical Tombs in an Arab Village

Friday, May 6th, 2016

(((CLICK BELOW TO HEAR AUDIO)))

First, Spiritual Cafe is back!! Yishai is reunited with Rabbi Mike Feuer to talk about the most central of all the Bible’s commandments: “Love thy fellow person as you would yourself.” Then, the Tombs of the Biblical hereos Joshua and Caleb (and Joshua’s father Nun) are found in the middle of an Arab village. Join Yishai and thousands of Jews as the Israeli army provides security under cover of darkness for pilgrims to visit the graves of their fathers.

Yishai Fleisher on Twitter: @YishaiFleisher
Yishai on Facebook

Moshe Herman

Palestinians Rebuff Jewish Refugees’ Outreach

Wednesday, October 2nd, 2013

An offer to advocate for Palestinian refugee rights to cooperate with advocates for the rights of Jewish refugees was rejected at the Zochrot conference. 

The conference went ahead on the supposed site of an Arab village on the Tel Aviv university campus on 29 and 30 September, despite attempts to have it cancelled.  Levana Zamir, the president of the Association of Jews from Egypt in Israel, who made the offer to cooperate,  watched the conference develop into a nightmare – a sick and calculated blueprint for the annihilation of Israel. (One can only marvel at the irony that the bastion of anti-Zionism that is Tel Aviv university, whose staff and students so enthusiastically participated in the conference, should cooperate in their own destruction. )

The Zochrot conference website banner.

The Zochrot conference website banner.

Here is Levana’s report:

Levana Zamir

Levana Zamir

This international conference initiated by the Israeli NGO Zokhrot (meaning ‘we remember’),  titled “Realizing the Return of Palestinian Refugees” took place over two days in the Eretz Israel Museum in Ramat Aviv – located on the site of the former Arab village of  Sheikh Mouniss.

It was  a nightmare to me.  Janet Dallal, an Israeli friend from Iraq, was there with me. The other heads of organisations of Jews from Arab countries decided not to come and speak out – saying it would give the conference too much  publicity. Now I can say they were wrong.

The aim of this conference was not to argue whether the Palestinian refugees have a right of return, but the realization of it,  termed ‘decolonization’ by the conference including in parts of north Tel Aviv where small Arab villages were located before 1948.

The conference got off to a slow start, talking about doing justice to the dispossessed and stateless Palestinian refugees, and with a few good words from Leila Hilal, Director of the Middle East Task force of the New America Foundation – the main organisation financing this conference, beside other European organisations.

Leila Hilal said she was embarrassed to open the conference knowing that ‘the right of return’ issue was very delicate for most of Israelis: I liked her opening very much. But she continued saying it was about time to do justice to those politically-displaced refugees and put an end to their suffering. From time to time she talked of “compensation”.

Professor  Dan Rabinovitz of Tel Aviv University (where else?) gave his presentation, saying that the ‘right of return’ would be granted to refugees born in Palestine and are still alive – not to their descendants – i.e. 200, 000 refugees.  A  ‘right of return’ given by Israel to Jews only is discrimination, he said. He asked for recognition and for an apology. The Return would not always be to the original locations, but to alternatives.

After three more presentations about “reconciliation”, the Serbian refugee model, and the research findings of an Arab doctoral student from the UK on displaced Palestinians, it was easy for me at the Q&A to say my few words over the microphone and to ask my question.  I said:
“I came here to give you a hand, to ask you to continue your fight to get back your properties and compensation because I am myself a refugee, a Jewish refugee from Egypt. We were dispossessed of all our family properties, of our identity, then expelled. There are a million Jewish refugees like me from Arab lands – Egypt, Iraq, Libya, Syria, Lebanon, etc.  So I propose to pool our efforts – Palestinian and Jewish refugees – to recover our properties, secure compensation, and not to accept the kizuz (cancelling out) proposed by Israel.

“My question to Leila Hilal was this: “as you represent the New America Foundation, dealing with refugees in the Middle East, would you agree to give us a hand, and deal with Jewish refugees too. Let’s do it together, hand in hand.”

Leila did not answer my question but asked the others to do so.  Prof. Dan Rabinovitz said that my request was absolutely right, but he was an expert on Palestinian refugees and dealt only with them. The doctoral student from the UK, Munir Nuseibah, said he would be ready to develop his research for both sides. But during the coffee break, when I asked him how he would like us to cooperate on his research, he said he could not cooperate. People around us heard his answer very clearly.

When Leila asked the Serbian expert to answer to another question about the success of the ‘right of return’ imposed on Serbia, she said that it was a very bad experience involving killing people, and it had to be stopped.

During the coffe break, the president and founder of Zokhrot, Eitan Bronstein (an Israeli), came to me and said he was ready to see how Zokhrot could cooperate with us to include the Jewish refugees in their themes and activities. At that moment I was really glad to be there, but Leila avoided me and disappeared. I will send her a short message.

Janet Dallal intervened during the afternoon sessions, reminding the audience (all of them leftists) of the existence of the second group of refugees, the Jewish Refugees from Arab Countries, and the role of the Arab League in all this.

The second and last part of the conference became a nightmare.

During the whole next day, the lecturers demonstrated what the Return would be like, geographically – through animated short clips – and practically.

For example, in North Tel Aviv, on Ibn-Gvirol Street and the corner of Arlozorof – a sophisticated Tel-Avivian neighbourhood where an Arab village called Soumayel was located – the ‘Israeli occupiers’ would have the right to decide to leave their homes or stay and pay the ‘Palestinian refugee owner’ the ‘market value’ of their house. Then the ‘Palestinian Refugee owner’ would decide between recovering ‘his’ house or taking the money, with all that entailed. The Israeli ‘occupiers’ could not pass their homes on as inheritance to their descendants, etc. etc.

The Palestinian refugee who did not wish to Return, would get all their rights as Israeli citizens (Bituah Leumi national insurance rights, etc). in the paradise of One state for Two Peoples.  There was never any talk of “two separate nation-states”.

Everything is already settled for the Return to Arab villages too. The speakers planned, for example, how the ‘new’ Arab village of Ladjoun, on the edge of the flourishing kibbutz Meggido in the North,  will look, and under which conditions two Arab buildings still located inside the kibbutz would be incorporated into the village.

All this seemed to me sick and destructive, so the second day I did  not attend the conference but watched via the On-line conference link on the Zokhrot Facebook page.

The conference continued in this vein. Some lecturers even said, “Zionism is a crime” and nobody objected, except one lady who said: ” please respect others’ beliefs”. That was the only moment when I wished I had been there to say that today the word “Zionism” has no meaning any more – because the State of Israel belongs to the people of Israel. We are Am Israel, living in Medinat Israel.

To sum up, I cannot believe this is happening to us, that Israelis could side with our enemies so as to annihilate the State of Israel. This conference came one step closer towards this annihilation. I would like to say to all those who were there, that the creation of the State of Israel after 2,000 years was a miracle, and that the people of Israel on its own land is neither invincible, nor should it be taken for granted.

Visit Point of No Return.

Point of No Return

Israeli Organization Empowers Arab and Druze Women

Wednesday, September 11th, 2013

Under the auspices of MASHAV-Israel’s Agency for International Development Cooperation, Mazal Renford has worked to promote the cause of both Palestinian and Israeli Arab women. In her capacity as director of Haifa’s Golda Meir Mount Carmel International Training Center, Renford has made great strides to this end. Speaking to participants at the Stand With Us International Women’s Conference, Renford discussed her work to “bring Israelis and Palestinians together,” which involves frequent consultations with Palestinian women from Judea and Samaria.

According to Renford, “If we educate for peace, maybe one day we will enjoy it.” As “a city of peaceful coexistence” where Jews, Christians, Muslims, Druze and Bahais live side by side, Renford believes Haifa is the ideal location for her work. Renford’s organization was founded on former Israeli Prime Minister Golda Meir’s belief that “women weren’t taken into consideration in the process of development,” despite their pivotal importance. In this regard, Renford emphasizes that “Israel has been a pioneer in promoting” women’s development, with the Golda Meir Mount Carmel International Training Center providing Palestinian women an opportunity to “come, learn how to set up a business, and stand up for their rights.”

Vered Sawied, a former mayor of Netanya who is presently working for the Prime Minister’s Office as an Advisor for Social and Welfare Issues, notes that while Israeli Jewish women often struggle to find the right balance between work and family, “the situation in Arab society is more difficult.” For this reason, explains Sawied, Israel set up an authority to provide jobs for Arabs as well as specific scholarships for Arab women seeking to enter the hi-tech profession.

Hiba Zaidan, a young Druze PhD student, credits Israeli professors and her family with helping her advance. She claimed that in Druze society, it is considered taboo for a woman to drive, go to school, or even leave the village without an escort. This has created major problems for Druze women who wish to work and study outside the village.

However, Zaidan also emphasized that Druze society is changing due to courageous and bold strides made by Druze women, with many of them now driving and studying to be teachers. She noted, however, that psychological research at the PhD level is still very rare for Druze women. “Lots of people in my village were against me getting a PhD,” she stated. She added that her Israeli professors were very understanding of her situation and always offer her assistance.

Dr. Janan Faraj-Falah was the first Druze woman in Israel to receive her PhD and today works as a lecturer at the University of Haifa, as well as the Arab Academic College for Education. Her book “The Druze Woman” is widely acclaimed both in Israel and around the world as the first book to discuss the status of women in the Druze community. Additionally, she is the founder of the Women’s Vision of Akko Foundation, which brings Jewish and Arab women together to work towards peace.

According to Dr. Faraj-Falah, “I established this association to improve women’s status and support peace. Women bring life into this world so women can also bring peace.” Some of her organization’s projects include constructing peace gardens in which Jewish and Arab children play, teaching Arabic to Jewish women and Hebrew to Arab women, and bringing both Jewish and Palestinian writers together for joint meetings. She emphasizes, “We will continue our march for peace and never give up.” Her work is supported by Renford, who notes, “Bringing Arabs and Jews together can make a big difference.”

Visit United with Israel.

Rachel Avraham

Printed from: http://www.jewishpress.com/blogs/united-with-israel/israeli-organization-empowers-arab-and-druze-women/2013/09/11/

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