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April 19, 2014 / 19 Nisan, 5774
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Posts Tagged ‘violence’

Arab Violence Closes Temple Mount to Visitors Again

Thursday, April 17th, 2014

Israel Police closed access to the Temple Mount to Jews and other non-Muslims on Thursday due to Arab violence a day earlier, and a resulting threat to safety that might follow.

This, on the day that tens of thousands of Jews gathered below at the Western Wall plaza in the Old City of Jerusalem for the traditional Birkat Kohanimthe priestly blessing from Jerusalem. The benediction is pronounced during the morning service on the festivals of Passover and Sukkot.

The decision to close the site was made by security personnel following Arab violence at the Temple Mount on Wednesday. One police officer was wounded, as were 24 others. One of the wounded was listed in serious condition, and 15 sustained moderate injuries.

Nearly 100 young Arab rioters clashed with police in fierce battles at the holy site, hurling large rocks they have stockpiled in large caches at the Al Aqsa Mosque, where they barricaded themselves for protection.

The rioters also hurled firecrackers at the police from inside the Islamic house of worship, as security personnel used stun grenades and tear gas to force the mob further into the mosque.

The Arab strategy – designed to prevent Jews from ascending to the Temple Mount for any length of time — is very smart, taking advantage of the Israeli government policy of not allowing police to enter the mosque. The site itself is administered by the Islamic Waqf Authority; at this point, Israel has essentially ceded control to Arab Muslim officials.

Six Arab youths were reportedly arrested during the night and early Thursday morning in connection with the disturbances.

Ultimately, Israeli security officials told Channel 2 news on Wednesday they will have to force their way into the mosque to take away the caches of stone weapons, which are just as lethal as any bullet when properly aimed and hurled.

It is important to realize that the huge piles of rocks and slabs of stone with which the young terrorists are attacking Israeli security personnel, tourists and other visitors to the site, are being stockpiled with the  knowledge and consent of the Islamic clerics in charge of the mosque. Those clerics — and their actions — are fully backed and supported by the Arab leaders in the region, including King Abdullah II, the Hashemite monarch of Jordan.

Yitzhar Leaders Finally Urge a Halt to Violence against IDF

Thursday, April 10th, 2014

Leaders of the community of Yitzhar, in northern Samaria, finally have come out with an appeal to its youth to stop violence against the IDF.

Dozens of attacks against IDF vehicle and bases have taken place throughout Judea and Samaria over the past two years, many of them allegedly caused by a band of hooligans from Yitzhar.

Last week, a Yitzhar teenager allegedly slashed the tires of an IDF commander’s vehicle, apparently in revenge for the government-ordered demolition of a home. Following more demolitions earlier this week, dozens of residents, some of them grown men, went on a  rampage. They threw rocks at police, injuring several of them, and ransacked an IDF post manned by reservists who were stationed to defend Yitzhar from Arab terrorists. For their trouble, the soldiers’ personal and army equipment was trashed.

Two days later, Yitzhar leaders decided to announce they are opposed to violence, but their calls were limited to attacks against the IDF. No mention was made of “price tag” attacks against Arabs through collective punishment.

The leaders also explained that they understand why the vandals take action. Indeed, everyone is frustrated by the government’s demolitions of homes, a policy that the leaders called an attempt to eliminate Yitzhar.”

But they hastily added that the explanation was not intended to justify the violence.

Communities in Judea and Samaria, and the umbrella Council of Jewish Communities in Judea and Samaria known  as Yesha, always have had a problem distinguishing good settlers from bad settlers.

In the rare instance when the leaders, and once or twice even rabbis, condemn violence, it always includes a “but.”A letter from Yitzhar leaders stated that the violence “produces a very negative response’ and gives Yitzhar a public black eye.

The message is that violence is wrong because it damages the reputation of Yesha.

There is not one sentence in the letter that condemns violence against Arabs.

The letter states, in part, that “recent incidents of violence against the IDF…are contrary to the polices of residents and leaders” of Yitzhar and also against the rabbi of the community.

“We strongly opposed attacking IDF soldiers and security forces and causing property damage.“

IDF Helps Settlers Hold Firm in Judea, Samaria

Thursday, April 3rd, 2014

For the past several months, residents of Beit El and other Jewish communities in Judea and Samaria have been living with a wave of increased Palestinian Authority Arab terrorism.

Road terror attacks have included near-daily rock attacks on the roads, including Highway 60, the main artery that runs from the north in Samaria all the way south through Jerusalem and down through Judea to the Negev.

Other attacks involve firebomb attacks (Molotov cocktails) aimed at motorists driving vehicles with Israeli license plates, and occasional shootings as well.

The residents of Beit El, north of Jerusalem, have been living with an especially intense wave of violence emanating from the nearby the Arab village of Jeelazun.

An IDF army base is located right on site at the entrance of the community, however, and soldiers guard the town around the clock – as other security teams both civil and military do in every other settlement throughout Judea and Samaria. The arrangement works for both the residents of Beit El and for the soldiers, who are often tasked with carrying out searches for fugitives in Jeelazun, a hotbed of terrorism.

Nearly as complicated, Beit El is also located right next door to the Palestinian Authority capital of Ramallah.

Ukraine Police Storm Protest Camp after 19 Killed in Clashes (Video)

Wednesday, February 19th, 2014

At least 19 policemen and protesters were killed and dozens were injured in violent clashes Tuesday before police began an assault on the main protest camp in Kiev where demonstrators have been deployed since November.

More than seven of those killed were policemen, and well-trained demonstrators used rocks and firebombs to beat back police attempts to disperse them.

President Viktor Yanukovych, who has refused demands to resign despite charges of blocking reforms, and authorities shut down Kiev’s metro to prevent possible attacks by protesters.

The violence has spread to cities outside of Kiev and is continuing into the middle of the night.

Gas from the Sky

Sunday, January 26th, 2014

The caption to this picture, presumably written by the Palestinian photographer, goes:

Palestinians watch as exploding tear gas canisters fall from the sky during clashes at a protest against the expansion of the nearby Jewish settlement of Halamish, in the West Bank village of Nabi Saleh, near Ramallah on January 24, 2014. Photo by Issam Rimawi/Flash90

We’re learning the Book of Joshua in my shul, between Mincha and Maariv on Mondays, and so I quickly grasped the historical significance of the phrase: Palestinians watch as exploding tear gas canisters fall from the sky.

A mysterious hand threw gas canisters on these Arabs from the sky, on Shabbat, as they were trying to thwart Jewish life in the Jewish promised land – I say it’s a sign.

Pro IDF Priest’s Son Suffered Brutal Beating

Monday, December 9th, 2013

The teenage son of Father Gabriel Nadaf of Nazareth, who was soon to be drafted into the Israel Defense Forces, suffered a brutal beating on Friday evening. He is being treated at the English Hospital in Nazareth.

A 21-year-old affiliated with the anti-Israel Hadash party was arrested in connection with the attack, Israel’s Channel 2 television reported.

Nadaf, a Greek Orthodox priest known for encouraging participation in military and national service among local Christians, said in the TV interview that his wife and other son fear leaving their home.

“As I call for integration in Israeli society, extremists are trying to divide and tear and incite against me,” Nadaf said. “The incitement of verbal threats has passed yesterday into physical violence as their goal is to intimidate me and my family.”

His family has been threatened not only physically; Israeli politicians have interfered to prevent the Jerusalem Patriarchate from firing Nadaf and destroying his livelihood.

Matan Peleg, director of operations for Im Tirtzu (“If you will it”), an Israeli organization promoting Zionist values, told United with Israel that last year, when a number of Christians in Nazareth had decided to promote enlistment in the IDF and join the Israeli mainstream, “we helped them immediately. They were placing their destiny with the State of Israel.”

Nadaf is “a good friend,” Peleg said, adding that only last week his group had warned that “something like this would happen.”

The past several months have seen a growing patriotism among Christian Israeli Arabs, which has alarmed enemies of the Jewish state.

In July, a new Christian party, Brit HaHadasha (meaning “Sons of the New Testament”), was created, calling for service in the IDF among other forms of integration

By mid-summer, the number of IDF recruits from Israel’s Arab-Christian community more than tripled since last year – from 35 to 100 – and 500 had volunteered for national service. They identify themselves as “Arab-speaking Israeli Christians.”

“At a time when Christian communities across the Islamic world are facing vicious persecution in the form of arrests, mob violence and bombings of churches, it’s no coincidence that this assertive form of Christian identity has manifested in democratic Israel,” noted JNS journalist Ben Cohen. “Increasingly, Christians in the Middle East understand that if their faith is to have a future in the region, the states in which they live need to be governed by the values of democracy and tolerance. A state that is Jewish in terms of its identity but which gives the same rights and demands the same duties of all of its citizens is truly a revolutionary development for the Middle East – and a key reason why so many of its neighbors dream of its destruction.”

“Our goal is to guard the Holy Land and the State of Israel,” Nadaf declared at a meeting with Prime Minister Benjamin Netanyahu in the summer. “We have broken the barrier of fear – the state deserves that we do our part in defending it. Those who oppose the integration of the Christian community in the institutions of state do not walk in the path of Christianity.”

“Members of the Christian community must be allowed to enlist in the IDF,” Netanyahu asserted. “You are loyal citizens who want to defend the state and I salute you and support you. We will not tolerate threats against you and we will act to enforce the law with a heavy hand against those who persecute you. I will not tolerate attempts to crumble the state from within. The State of Israel and the Prime Minister stand alongside you.”

Following the attack, Netanyahu vowed that Israel will not tolerate continued violence against Christian supporters of Israel.

Visit United with Israel.

Jihad Tourism

Friday, October 4th, 2013

Originally published at The Investigative Project on Terrorism.

For 20 years I studied and interviewed Islamist mujahedeen (jihad fighters) imprisoned in Israeli jails, examining their inner worlds and discovering the obsessive thoughts leading them to carry out terrorist attacks. They were addicted to fantasizing about an alternative reality, describing their compulsions in metaphors similar to those used by obsessive gamblers and drug addicts. They likened them to “worms” (duda in Arabic) burrowing into their brains and driving them to seek not another game of cards or a fix, but dead Israelis, Americans, Europeans, or anyone else they considered infidels. They did not try to resist their compulsions or consider that their actions might be wrong, because they felt completely controlled and manipulated by the concept of jihad, which dictated their behavior in every sphere of life.

The findings of my research indicated that the jihadists’ obsessions created what are known as “overvalued ideas,” that is, false or exaggerated beliefs sustained beyond reason or logic. One often repeated, was the vision of what awaited the shaheed (a martyr for the sake of Allah) in the Islamic paradise after death. The sensations of the release of tension and relaxation come only after the terrorist act, when the perpetrator looks at the people he murdered. Even suicide bombers whose explosive belts failed to detonate or who were arrested before they could carry out their missions described a transcendent sensation, a smile as they approached their targets.

They spoke of their inability to control their impulsive behavior, harmful to themselves and others.

They described the mujahed‘s [the jihad fighter's] search for meaning in his life, how he turns his back on civilization and everything it represents. Many of them felt rejected by their immediate surroundings, either because of feelings of inferiority, marginality or guilt for things they had done (or not done) that brought dishonor to their families, or simply because they could not integrate into society as productive, contributing citizens. Those who had been exposed to Western society had strong feelings of inferiority, jealousy and rejection, especially because of differences in life styles, sex roles, confidence and other personal attributes. Some of them noted unbridgeable gaps between culture and science. One dispatcher of suicide bombers spoke of the great differences in capabilities, culture and economic condition between Christian and Muslim Arabs. For the mujahedeen, people are either good or bad, and that conceptual polarity directs their course.

Terrorists are also frustrated and alienated by those who rejected them, leading them to announce that as mujahedeen they “reject the rejecters.” A similar sensation has been noted in criminological studies as a criminal behavioral dynamic, and because the criminal is rejected by a normative society and cannot integrate into it, he declares war on it. Generally speaking, there is no psychopathology among Muslim terrorists. That is, none of them can be diagnosed as having a recognizable mental illness, even those who attempted to carry out suicide bombing attacks. What remains to be examined is whether or not there is a collective pathology, and if it is a question of a society, many of whose members find it difficult to suppress violence and control their urges and anger.

Jihad, a holy war against the infidel, is the personal duty of every Muslim, and if he does not wage it, he will die as a religious hypocrite, someone who only outwardly practices Islam but does not truly believe, and be damned for all eternity. The terrorists I interviewed told me that waging jihad is, for the mujahed, the way to partake of Allah’s mercy for themselves and the members of their families, and to go directly to paradise without the Islamic “tortures of the grave” and without undergoing a painful examination by angels before they are allowed to enter.

Exhilaration and ecstasy accompany jihad fighters in their search for arenas of excitement around the globe. They look for places where they can rape and kill with impunity and fight the infidel in the name of Allah, reaching the pinnacle of masculinity and honor reserved for the shaheed. Superficially, they may seem to be fighting for an ideal, but in reality, even in suicide bombing attacks, there is an element of desire for reward, both in this world and the next. The overwhelming desire of many Muslim adolescent boys, even those educated in the West or who are converts to Islam, especially those living in countries where there is no real governance, is excitement. To that end they stream into confrontation zones like Afghanistan, Pakistan, Chechnya, Libya, Iraq, Africa (such as the recent terrorist attack in Kenya), and Syria to experience the mission, the excitement and promise of being a shaheed as the ultimate in self-realization.

Frustration, alienation and a sense of inferiority accompany the increase in the pace of modern life, and the gap between East and West continually grows. The deprivation, restrictions and solutions imposed by Islamism lead people to seek a group to which they can belong and which will help them channel their negative feelings for the other, the different, the “infidel,” feelings which are common to all. In addition, the need for adventure and excitement has helped create a kind of “jihad tourism” especially but not exclusively relevant for young Muslim men, including those born in the West. Today in Syria there are jihadist fighters from 60 countries, among them converts to Islam, who star in videos and help the jihadists recruit supporters and spread propaganda. Jihad tourism is a subculture of fun and excitement, a festival of violence, similar to the Western criminal and gang subcultures. The jihadist lifestyle allows them to shake off the confines of the disintegrating patriarchal family. As opposed to ordinary criminals, whose social status is lowered when they are classified as felons, the Islamic terrorists feel they are performing good deeds for the sake of Allah, raising their status. They act on violent impulses, are unrestrained in their aggression and try to impress those around them by taking risks, hoping for admiration and praise. They butcher people of all ages, use both sarin gas and hatchets, behead, rape and mutilate their “enemies” with no regard for the fact that until recently the enemy was a neighbor, or at least shared their language and culture.

In their “extreme jihad journeys” they become accustomed to violence and atrocities, or as one of the men I interviewed said, “we find the smell of blood natural; even as young children we saw sheep being slaughtered in our yards.” In addition, they receive religious justification from various fatwas, religious edicts issued by sheikhs such as Yusuf al-Qaradawi, the Muslim Brotherhood’s religious authority. The jihad tourists live like wandering adventurers, generally finding it difficult to integrate into the mainstream of modern life. Instead they choose a path of murder and violence while embracing simplicity and even primitiveness. Having different aspirations, they do not have to compete with the West, seeking instead to destroy it while hoping to recreate the past in preference to joining the future. Before he was killed by the Americans, the terrorists I interviewed often praised Osama bin Laden and the simple life he lived in the caves of Tora Bora – an illusion, because bin Laden lived a life of relative comfort in Pakistan.

The waves of jihad tourism and terrorism targeting mainly Christians and Jews in the West have spun out of control and are not susceptible to the restraints of family, culture, religion or society. Violent jihad tourists are now overwhelming entire countries: Afghanistan, Pakistan, Iraq, Yemen, Libya, Tunisia, Egypt and Syria. The atrocities currently being committed in Syria would not embarrass any legendary serial killer, and there are thousands of such jihad tourists there, Sunni and Shi’ite, and even Western converts to Islam, who torture and kill innocent civilians.

It is the high season for jihad tourism, and while the mujahedeen continue their activities in Iraq, the trendy watering hole is currently Syria, where Bashar al-Assad’s friends and foes alike indiscriminately slaughter innocents of all ages and sexes. They surf on waves of blood, and the operatives of the Al-Nusra Front, a group affiliated with Al-Qaeda, slaughter both members of the Assad regime and of secular rebel organizations who fighting the same regime.

The goal of Western educational systems is to provide the tools necessary for functioning in society. In the Islamic countries, however, children are taught from infancy that the family and clan are the foundations of their lives and dictate their behavior. Islamic society binds its members in chains, and the individual has no choice but to submit to group pressure. Drowning in blood and violence, his only justification is seeking the death of a shaheed.

And recent conflicts show that the West provides plenty of jihad tourists despite our education and opportunities. For some, especially converts to Islam, waging jihad in foreign lands can be exciting and revolutionary and a chance to prove the depth of their new devotion.

With all of this in mind, I would like to propose calling murder for the sake of Allah “shahadamania,” which might make it easier for the West to understand and fight the syndrome. It refers to the obsession for istishhad [martyrdom for the sake of Allah] and includes feelings of transcendence and euphoria after killing the infidel, the capitulation to instinct, the inability to function in daily life, and jihad as a good and even altruistic deed in this world to qualify for a hedonistic afterlife.

Spain’s New ‘Fornicators’

Tuesday, August 20th, 2013

Originally published at the Gatestone Institute.

Public prosecutors in Spain have dropped charges of “advocating gender violence” against a Muslim cleric who, on April 2013, preached a two-hour sermon in Spanish, entitled “The Queens of Islam,” during which he made a number of pronouncements about the role of women in Spanish society, including: “Any woman who wears perfume and leaves the house and walks past men who can smell her perfume is a fornicator, and every glance she gets is a fornication.”

The case involves Malik Ibn Benaisa, a Muslim imam based in Ceuta, a Spanish exclave in North Africa where Muslims constitute about 50% of the total population.

Benaisa also said that women should be banned from wearing blue jeans and high heels and from leaving the house unless their hands and face are completely covered.

The comments, which were aired on Spanish public television, enraged women’s rights activists and triggered a nationwide debate over when religious speech becomes abusive and crosses the line into “sexual discrimination” and “gender violence.”

After Benaisa’s sermon was re-broadcast on Spanish public television for a second time during the Islamic holy month of Ramadan in July, the Secretary for Gender Equality for the Spanish Socialist Party in Ceuta, Sandra López Cantero, accused Benaisa of being an “advocate for gender violence” and called on public prosecutors to investigate the imam for violating the Spanish Penal Code.

During a press conference on July 23, Cantero recited quotes from Benaisa’s sermon: “A women cannot show her face or bare hands, she cannot wear high heeled shoes, she cannot wear blue jeans, she must wear a scarf to cover her chest, she cannot pluck her eyebrows and she cannot wear perfume because if she uses it she becomes a fornicator. A woman must keep her head down because a jealous husband can cause problems with other men. A woman should be in total submission to her husband. She has an obligation to wear the veil.”

Cantero added: “We will not allow anyone to hide behind any religion or any culture in order to advocate violence. The Socialist Party will not allow any attack on the dignity of women, wherever it may come from. We will not allow the advocacy of violence, especially in a public medium.”

For his part, the President of the center-right Government of Ceuta, Juan Jesús Vivas, said in a statement that he “manifests his defense of the unequivocal values ​​enshrined in the Spanish Constitution, and in particular, those relating to non-discrimination and equality between men and women.”

Vivas added: “The Government of Ceuta believes that all should endeavor, each within the scope of their responsibilities, to reconcile respect for all faiths with the supremacy of democratic values ​​that are the pillars of our social order and of coexistence.”

Amid considerable media controversy across Spain, Benaisa organized a press conference at the Ibn Rochd Benzúa mosque in Ceuta to defend himself. Surrounded by some 150 Muslim female supporters, Benaisa said he lamented the “de-contextualization” of his statements, which he said were aimed exclusively at “Muslim women” in accordance with “the teachings of the Prophet and the Koran.”

According to Benaisa, “My message has always been to advise and not to impose, as this is not part of Islam, because in the Koran Allah makes it clear that there is no compulsion in religion.”

Benaisa also said that the term “fornicating” was not offensive in tone and that its essence was applicable to both men and women, “who when preening themselves excessively before going out are seeking to be unfaithful to their partners and to Allah.”

Spanish public prosecutors have decided to give Benaisa the benefit of the doubt. After analyzing Benaisa’s sermon, the district attorney concluded that the imam had not broken any laws.

In a statement dated August 7, the Ceuta District Attorney said that labelling women as fornicators is not a crime: “In relation to domestic violence, the law refers to concrete action in the form of threats, injuries, coercion or abuse, while the sexual or religious discrimination section of Article 510 of the Penal Code refers to encouraging discrimination, hatred or violence. This did not occur at the conference in question.”

Printed from: http://www.jewishpress.com/indepth/opinions/spains-new-fornicators/2013/08/20/

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