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December 28, 2014 / 6 Tevet, 5775
 
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Posts Tagged ‘violence’

Jihad Tourism

Friday, October 4th, 2013

Originally published at The Investigative Project on Terrorism.

For 20 years I studied and interviewed Islamist mujahedeen (jihad fighters) imprisoned in Israeli jails, examining their inner worlds and discovering the obsessive thoughts leading them to carry out terrorist attacks. They were addicted to fantasizing about an alternative reality, describing their compulsions in metaphors similar to those used by obsessive gamblers and drug addicts. They likened them to “worms” (duda in Arabic) burrowing into their brains and driving them to seek not another game of cards or a fix, but dead Israelis, Americans, Europeans, or anyone else they considered infidels. They did not try to resist their compulsions or consider that their actions might be wrong, because they felt completely controlled and manipulated by the concept of jihad, which dictated their behavior in every sphere of life.

The findings of my research indicated that the jihadists’ obsessions created what are known as “overvalued ideas,” that is, false or exaggerated beliefs sustained beyond reason or logic. One often repeated, was the vision of what awaited the shaheed (a martyr for the sake of Allah) in the Islamic paradise after death. The sensations of the release of tension and relaxation come only after the terrorist act, when the perpetrator looks at the people he murdered. Even suicide bombers whose explosive belts failed to detonate or who were arrested before they could carry out their missions described a transcendent sensation, a smile as they approached their targets.

They spoke of their inability to control their impulsive behavior, harmful to themselves and others.

They described the mujahed‘s [the jihad fighter's] search for meaning in his life, how he turns his back on civilization and everything it represents. Many of them felt rejected by their immediate surroundings, either because of feelings of inferiority, marginality or guilt for things they had done (or not done) that brought dishonor to their families, or simply because they could not integrate into society as productive, contributing citizens. Those who had been exposed to Western society had strong feelings of inferiority, jealousy and rejection, especially because of differences in life styles, sex roles, confidence and other personal attributes. Some of them noted unbridgeable gaps between culture and science. One dispatcher of suicide bombers spoke of the great differences in capabilities, culture and economic condition between Christian and Muslim Arabs. For the mujahedeen, people are either good or bad, and that conceptual polarity directs their course.

Terrorists are also frustrated and alienated by those who rejected them, leading them to announce that as mujahedeen they “reject the rejecters.” A similar sensation has been noted in criminological studies as a criminal behavioral dynamic, and because the criminal is rejected by a normative society and cannot integrate into it, he declares war on it. Generally speaking, there is no psychopathology among Muslim terrorists. That is, none of them can be diagnosed as having a recognizable mental illness, even those who attempted to carry out suicide bombing attacks. What remains to be examined is whether or not there is a collective pathology, and if it is a question of a society, many of whose members find it difficult to suppress violence and control their urges and anger.

Jihad, a holy war against the infidel, is the personal duty of every Muslim, and if he does not wage it, he will die as a religious hypocrite, someone who only outwardly practices Islam but does not truly believe, and be damned for all eternity. The terrorists I interviewed told me that waging jihad is, for the mujahed, the way to partake of Allah’s mercy for themselves and the members of their families, and to go directly to paradise without the Islamic “tortures of the grave” and without undergoing a painful examination by angels before they are allowed to enter.

Exhilaration and ecstasy accompany jihad fighters in their search for arenas of excitement around the globe. They look for places where they can rape and kill with impunity and fight the infidel in the name of Allah, reaching the pinnacle of masculinity and honor reserved for the shaheed. Superficially, they may seem to be fighting for an ideal, but in reality, even in suicide bombing attacks, there is an element of desire for reward, both in this world and the next. The overwhelming desire of many Muslim adolescent boys, even those educated in the West or who are converts to Islam, especially those living in countries where there is no real governance, is excitement. To that end they stream into confrontation zones like Afghanistan, Pakistan, Chechnya, Libya, Iraq, Africa (such as the recent terrorist attack in Kenya), and Syria to experience the mission, the excitement and promise of being a shaheed as the ultimate in self-realization.

Frustration, alienation and a sense of inferiority accompany the increase in the pace of modern life, and the gap between East and West continually grows. The deprivation, restrictions and solutions imposed by Islamism lead people to seek a group to which they can belong and which will help them channel their negative feelings for the other, the different, the “infidel,” feelings which are common to all. In addition, the need for adventure and excitement has helped create a kind of “jihad tourism” especially but not exclusively relevant for young Muslim men, including those born in the West. Today in Syria there are jihadist fighters from 60 countries, among them converts to Islam, who star in videos and help the jihadists recruit supporters and spread propaganda. Jihad tourism is a subculture of fun and excitement, a festival of violence, similar to the Western criminal and gang subcultures. The jihadist lifestyle allows them to shake off the confines of the disintegrating patriarchal family. As opposed to ordinary criminals, whose social status is lowered when they are classified as felons, the Islamic terrorists feel they are performing good deeds for the sake of Allah, raising their status. They act on violent impulses, are unrestrained in their aggression and try to impress those around them by taking risks, hoping for admiration and praise. They butcher people of all ages, use both sarin gas and hatchets, behead, rape and mutilate their “enemies” with no regard for the fact that until recently the enemy was a neighbor, or at least shared their language and culture.

In their “extreme jihad journeys” they become accustomed to violence and atrocities, or as one of the men I interviewed said, “we find the smell of blood natural; even as young children we saw sheep being slaughtered in our yards.” In addition, they receive religious justification from various fatwas, religious edicts issued by sheikhs such as Yusuf al-Qaradawi, the Muslim Brotherhood’s religious authority. The jihad tourists live like wandering adventurers, generally finding it difficult to integrate into the mainstream of modern life. Instead they choose a path of murder and violence while embracing simplicity and even primitiveness. Having different aspirations, they do not have to compete with the West, seeking instead to destroy it while hoping to recreate the past in preference to joining the future. Before he was killed by the Americans, the terrorists I interviewed often praised Osama bin Laden and the simple life he lived in the caves of Tora Bora – an illusion, because bin Laden lived a life of relative comfort in Pakistan.

The waves of jihad tourism and terrorism targeting mainly Christians and Jews in the West have spun out of control and are not susceptible to the restraints of family, culture, religion or society. Violent jihad tourists are now overwhelming entire countries: Afghanistan, Pakistan, Iraq, Yemen, Libya, Tunisia, Egypt and Syria. The atrocities currently being committed in Syria would not embarrass any legendary serial killer, and there are thousands of such jihad tourists there, Sunni and Shi’ite, and even Western converts to Islam, who torture and kill innocent civilians.

It is the high season for jihad tourism, and while the mujahedeen continue their activities in Iraq, the trendy watering hole is currently Syria, where Bashar al-Assad’s friends and foes alike indiscriminately slaughter innocents of all ages and sexes. They surf on waves of blood, and the operatives of the Al-Nusra Front, a group affiliated with Al-Qaeda, slaughter both members of the Assad regime and of secular rebel organizations who fighting the same regime.

The goal of Western educational systems is to provide the tools necessary for functioning in society. In the Islamic countries, however, children are taught from infancy that the family and clan are the foundations of their lives and dictate their behavior. Islamic society binds its members in chains, and the individual has no choice but to submit to group pressure. Drowning in blood and violence, his only justification is seeking the death of a shaheed.

And recent conflicts show that the West provides plenty of jihad tourists despite our education and opportunities. For some, especially converts to Islam, waging jihad in foreign lands can be exciting and revolutionary and a chance to prove the depth of their new devotion.

With all of this in mind, I would like to propose calling murder for the sake of Allah “shahadamania,” which might make it easier for the West to understand and fight the syndrome. It refers to the obsession for istishhad [martyrdom for the sake of Allah] and includes feelings of transcendence and euphoria after killing the infidel, the capitulation to instinct, the inability to function in daily life, and jihad as a good and even altruistic deed in this world to qualify for a hedonistic afterlife.

Spain’s New ‘Fornicators’

Tuesday, August 20th, 2013

Originally published at the Gatestone Institute.

Public prosecutors in Spain have dropped charges of “advocating gender violence” against a Muslim cleric who, on April 2013, preached a two-hour sermon in Spanish, entitled “The Queens of Islam,” during which he made a number of pronouncements about the role of women in Spanish society, including: “Any woman who wears perfume and leaves the house and walks past men who can smell her perfume is a fornicator, and every glance she gets is a fornication.”

The case involves Malik Ibn Benaisa, a Muslim imam based in Ceuta, a Spanish exclave in North Africa where Muslims constitute about 50% of the total population.

Benaisa also said that women should be banned from wearing blue jeans and high heels and from leaving the house unless their hands and face are completely covered.

The comments, which were aired on Spanish public television, enraged women’s rights activists and triggered a nationwide debate over when religious speech becomes abusive and crosses the line into “sexual discrimination” and “gender violence.”

After Benaisa’s sermon was re-broadcast on Spanish public television for a second time during the Islamic holy month of Ramadan in July, the Secretary for Gender Equality for the Spanish Socialist Party in Ceuta, Sandra López Cantero, accused Benaisa of being an “advocate for gender violence” and called on public prosecutors to investigate the imam for violating the Spanish Penal Code.

During a press conference on July 23, Cantero recited quotes from Benaisa’s sermon: “A women cannot show her face or bare hands, she cannot wear high heeled shoes, she cannot wear blue jeans, she must wear a scarf to cover her chest, she cannot pluck her eyebrows and she cannot wear perfume because if she uses it she becomes a fornicator. A woman must keep her head down because a jealous husband can cause problems with other men. A woman should be in total submission to her husband. She has an obligation to wear the veil.”

Cantero added: “We will not allow anyone to hide behind any religion or any culture in order to advocate violence. The Socialist Party will not allow any attack on the dignity of women, wherever it may come from. We will not allow the advocacy of violence, especially in a public medium.”

For his part, the President of the center-right Government of Ceuta, Juan Jesús Vivas, said in a statement that he “manifests his defense of the unequivocal values ​​enshrined in the Spanish Constitution, and in particular, those relating to non-discrimination and equality between men and women.”

Vivas added: “The Government of Ceuta believes that all should endeavor, each within the scope of their responsibilities, to reconcile respect for all faiths with the supremacy of democratic values ​​that are the pillars of our social order and of coexistence.”

Amid considerable media controversy across Spain, Benaisa organized a press conference at the Ibn Rochd Benzúa mosque in Ceuta to defend himself. Surrounded by some 150 Muslim female supporters, Benaisa said he lamented the “de-contextualization” of his statements, which he said were aimed exclusively at “Muslim women” in accordance with “the teachings of the Prophet and the Koran.”

According to Benaisa, “My message has always been to advise and not to impose, as this is not part of Islam, because in the Koran Allah makes it clear that there is no compulsion in religion.”

Benaisa also said that the term “fornicating” was not offensive in tone and that its essence was applicable to both men and women, “who when preening themselves excessively before going out are seeking to be unfaithful to their partners and to Allah.”

Spanish public prosecutors have decided to give Benaisa the benefit of the doubt. After analyzing Benaisa’s sermon, the district attorney concluded that the imam had not broken any laws.

In a statement dated August 7, the Ceuta District Attorney said that labelling women as fornicators is not a crime: “In relation to domestic violence, the law refers to concrete action in the form of threats, injuries, coercion or abuse, while the sexual or religious discrimination section of Article 510 of the Penal Code refers to encouraging discrimination, hatred or violence. This did not occur at the conference in question.”

Haredi Rabbis Fed up with Extremists, Threaten to Cut Payments

Monday, August 19th, 2013

Rabbis from the “Eidat Haredim” stream of ultra-orthodox Judaism have put their foot down and their hands in their pockets over extremist Haredim violence and have threatened to cut off payments to Torah students who participate in vandalism.

Extremists have been protesting construction in the city, located several miles west of Jerusalem, because of claims that the building is taking place over Jewish graves. Eidat Haredim rabbis have spoken out against the violence, and one rabbi told his Torah students that they will lose their monthly Kollel learning stipends if they join the disturbances.

Obama Scolds Egypt by Cancelling Joint Military Exercise

Thursday, August 15th, 2013

President Barack Obama announced Thursday that the Egyptian security forces’ brutal campaign against Muslim Brotherhood opponents has convinced him to cancel a major joint US-Egypt military drill that takes place every two years and is a source of prestige to the Egyptian army.

“We want to sustain our relationship with Egypt [but] our traditional cooperation cannot continue as usual when civilians are being killed in the streets,” he said.

Obama did not hint of a more severe reaction, such as reducing military aid to Egypt. GOP Sen. John McCain of Arizona, a fierce critic of the Obama administration’s foreign policy, openly hinted that U.S. Secretary of State John Kerry is partly to blame for the violence in Egypt.

“As we predicted and feared, chaos in Cairo,” McCain tweeted. “Sec Kerry praising the military takeover didn’t help.”

Kerry, in Memory Lapse, Backs New Egyptian Elections

Thursday, August 15th, 2013

U.S. Secretary of State John Kerry on Wednesday urged that the Egyptian military regime, which it blessed for getting rid of Mohammed Morsi, hold elections like those of last year, when Muslim Brotherhood candidate Mohammed Morsi won and was blessed by the Obama administration.

The elections followed the revolution against Hosni Mubarak, whom Washington had blessed for years as its closest ally in the Middle East except for Israel.

“The United States strongly supports the Egyptian people’s hope for a prompt and sustainable transition to an inclusive, tolerant, civilian-led democracy,” Kerry told reporters in Washington.

The State Dept. has a short memory, which apparently is part of its curriculum for learning the Middle East.

Every American administration for years had known that Mubarak was a ruthless autocrat. But as he long as maintained stability, profited from U.S. arms sales and limited his anti-Israel positions to speeches for the masses, everyone was happy – except the Egyptians.

After Mubarak’s goon squads murdered nearly 1,000 people opposing his regime, President Barack Obama turned his back on Mubarak and hastened his departure, as would any country that favors human rights.

Then the United States misread the Arab street for a change. Just as the State Dept. under the Bush administration failed to realize that the Hamas terrorist organization would win the Palestinian Authority’s first and last democratic elections eight years ago, the Obama administration did not realize that after Mubarak comes the radical Muslim Brotherhood.

Instead of standing up for human rights and condemning the fiercely anti-Israeli and anti-Christian group, Washington embraced it, figuring it’s best to make friends with those in power in order to tell them what to do. But it seems that the world does not always act as the United States wants.

Those warm embraces and blessings lasted for less than year. While the State Dept. spent months of pretending that Morsi was instituting reforms while it ignored his actions in the opposite direction, the Egyptians had enough and launched  the country’s second Arab Spring rebellion in two years.

The State Dept. backed the ouster of Morsi, despite his having been democratically elected, and gave its blessings to the army, which it was sure would serve only as an interim government.

Here is a statement that could have been made during the rebellion against the Mubarak regime: “We and others have urged the government to respect the rights of free assembly and of free expression, and we have also urged all parties to resolve this impasse peacefully and underscored that demonstrators should avoid violence and incitement.”

That actually was said on Wednesday by Kerry, who condemned the same army he backed a month ago.

“The United States strongly condemns today’s violence and bloodshed across Egypt,” he said. “It’s a serious blow to reconciliation and the Egyptian’s people’s hopes for a transition towards democracy and inclusion.”

More accurately, it is a blow to the United States, which just can’t get it right in the Middle East, let alone Iraq and Afghanistan.

“Violence is simply not a solution in Egypt or anywhere else,” he said, ignoring the fact the violence is a way of life in most Arab countries, where “might is right.” The  Arab Spring revolutions have shown that there is a choice.

One option is a ruthless autocratic regime that suppress freedom, beats up anyone who says “boo” and also maintains stability, especially for the rich ruling class.

The other option is mass violence and instability.

According to Kerry, “Violence only impedes the transition to an inclusive civilian government, a government chosen in free and fair elections that governs democratically, consistent with the goals of the Egyptian revolution.”

That brings him to the logical conclusion that elections are needed. The sooner they come, the more violent they will be.

Kerry concluded his remarks with what should be viewed as a worrisome statement: “The United States remains at the ready to work with all of the parties and with our partners and with others around the world in order to help achieve a peaceful, democratic way forward.”

The video below  shows some of Wednesday’s violence. It is more or less a replay of Mubarak’s violence in 2011. In between, there were elections, which were both the outcome and precursor of violence.

Official Death Toll In Egypt Now 278 but Still Counting

Thursday, August 15th, 2013

Egyptians officials have admitted that 278 people, including 43 policemen, were killed in Wednesday’s violence, while the Muslim Brotherhood movement claims that more than 2,000 were killed. The true numbers are likely somewhere between the two.

The death toll was the highest since the uprising in 2011 against Hosni Mubarak. Thousands were wounded on Wednesday, and supporters of deposed president Mohammed Morsi attacked at least seven Coptic Christian churches and more than 20 police stations.

Relative calm returned Thursday morning, but the crisis is far from over. The Egyptian military, now the official ruler of Egypt for at least 30 days, is trying to maintain a calmer position following the extreme condemnation of the violence by the United States and the United Nations.

Vice-president Mohamed ElBaradei, a pro-reform leader in the interim government, quit Wednesday night following the announcement of the month-long state of emergency.

The United States is considering canceling a joint military drill with Egypt that is held every two years. Washington already has postponed the delivery of four more F-16 warplanes to Egypt in light of the military coup that ousted Morsi from power.

Egypt Turning Into Syria as Youths Thrown off Roof (Graphic Video)

Sunday, July 7th, 2013

In a graphic reminder of how close Egypt is to the edge, if it hasn’t crossed that line already, Islamic supporters in Egypt were caught on camera throwing  two youths off the roof of a building. If that wasn’t enough, they began beating the boy’s crushed bodies, reminiscent of the act of cannibalism that underscored the complete breakdown of civilization in Syria, when a Syrian rebel ate the heart of a Syrian soldier, on camera.

The youths were celebrating the overthrow of the democratically elected Muslim Brotherhood president, Mohammed Morsi. The Islamists decided to put an end to that.

Islamic and revolutionary opponents have been fighting in the streets since the military coup. The Islamists seem to have an actual majority in Egpyt, where between 30% – 50% of the nation are illiterate.


Warning: Graphic!


As an aside, following the precedent of Hamas’s violent coup in Gaza, Judea and Samaria will clearly descend into the same chaos and anarchy if Kerry has his way, and a Palestinian state is created on this side of the Jordan river.

Printed from: http://www.jewishpress.com/news/breaking-news/egypt-turning-into-syria-as-youths-thrown-off-roof-graphic-video/2013/07/07/

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