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Reb Elimelech maintained that just for him alone they will have to make a new Gehinnom, for the one that already exists is not adequate enough. He also commented – in his infinite humility – that the reason people come to him and request his assistance with children, health and parnassah is because it is his sins that are responsible for the absence of these blessings.
The journey from Zichron Yaacov to Jaffa took almost three days. For Tevye, it was a chance to see another part of the Land...
Among the great giants of Chassidism were two brothers, Rav Zusha of Hanipoli and Rav Elimelech of Lizhensk. But the apple does not fall far from the tree and the deeds of the father are lessons for the children. These two tzaddikim owed much of their character to their father, Rav Eliezer Lippa.
When Tevye walked back to his wagon, Ruchel was missing. Tzeitl reported that a young man from the village had unharnessed Tevye's horse and taken it to the barn for a feeding. Apparently, he had taken Ruchel with him. Tevye's eyebrows rose in surprise. Of all of his daughters, Ruchel most resembled his Golda.
The Zionists were happy to have Tevye and his family join them. Feeling no pain from the vodka, Tevye invited their young leader to sit alongside him in the wagon. In a feeling of brotherhood, he even offered him a drink. Ben Zion refused. Alcohol, he said, was a drug which the wealthy class used to keep the peasants content in their religious stupor. He and his friends were drunk with the spirit of freedom, so who needed vodka?
Tevye saw him when they reached the outskirts of the village. At first he wasn't sure, but when he saw Hava keep turning her head, his suspicions proved true. It was Hevedke Galagan, the Russian who had stolen his daughter, the gentile she was supposed to have left – he was following the procession of Jews as they made their way down the bumpy dirt road.
"I'm no expert on the Jews, but May 20th, 2012 might be the most Jewish event in the history of Judaism," writes my friend Baruch Herzfeld. On the money, assuming Baruch means (as I believe he does) that this thing is confusing and self-contradictory like a delicious Talmudic debate.
Wherever the two holy brothers went on their self-imposed exile they generated a spirit of repentance. Their standard routine was to admonish themselves out loud for their supposed crimes, when in fact their “sins” were precisely the ones that the villager within earshot needed to rectify.
I recently received an envelope from Belgium, with legal documents informing me that I was found eligible to receive Holocaust compensation. I saw this as a symbolic rectification of a bitter injustice that seemed to represent the very essence of my life. As I flipped through the pages, my mind wandered back to my childhood.
Lo Signov - You Shall Not Steal. On the surface, it sounds quite uncomplicated. (Aren't even young children taught not to help themselves to something - anything - that is not theirs?) If we are honest with ourselves, however, we'd have to agree the myriad ways this commandment is breached render it less straightforward than the two simple words might at first glance imply.