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Posts Tagged ‘Western Wall’

An IMAX Film of the Jerusalem You Never Have Seen Before (Video)

Thursday, October 3rd, 2013

Five years in the making, the first IMAX film ever made about Jerusalem is as much a visual tour de force as a marvel of cultural diplomacy.

“Jerusalem,” which had its world premiere last week at Boston’s Museum of Science, uses cutting-edge cinematography to immerse the audience in the ancient city’s historic sites from rarely seen perspectives.

Over the course of 45 minutes, viewers are treated to rare aerial views of the Old City as Jews gather at the Western Wall for the priestly blessing, Christian pilgrims march down the Via Dolorosa and Muslims gather at the Al-Aqsa Mosque on the first Friday of Ramadan.

Distributed by National Geographic Entertainment, the film, narrated by the British actor Benedict Cumberbatch, will show on IMAX screens and in digital 3-D cinemas across the United States in the coming weeks.

Gaining access to some of the world’s most sensitive and contested locations was a test of devotion and artful negotiations that took the film’s three producers and a team of advisers years to accomplish. Preparations required dozens of meetings with Israeli and Palestinian Authority officials, the Israeli army and the many clerics who control the city’s religious sites.

Filming from a low-altitude helicopter in the Old City of Jerusalem’s strict no-fly zone required a permit that had not been granted in more than 20 years, the filmmakers said, and acquiring the permit took eight months of negotiations.

In advance of the shooting, producers took out ads in the major Hebrew- and Arabic-language newspapers to notify residents about the helicopter filming.

“There was nothing that was not complicated,” Taran Davies, one of the film’s producers, said at the premiere.

Even the terrestrial shots were difficult to carry off. For the scene filmed at the Western Wall, an IMAX camera was mounted on a crane above the crowds.

The most challenging authorization by far was for the Temple Mount, known in Islam as the Muslim Noble Sanctuary, which required permission from the Islamic custodial body, the religious affairs ministry in Jordan and Israeli security forces.

A critical figure in helping the producers navigate the logistical maze was Ido Aharoni, now Israel’s consul general in New York. Aharoni first learned about the film six years ago when he directed Brand Israel, a project to promote Israel around the world.

He recognized the potential of portraying the country’s historical and cultural gems in such a visually powerful medium. IMAX films also typically screen in museums and can run for years.

“The whole purpose of the movie is to produce a visually awesome experience for the moviegoer who happens to be a museumgoer; it can’t be judged like any other movie,” Aharoni told JTA. “Realizing that, we told [the producers], ‘Whatever you need, we’ll help you.’ ”

The film’s mesmerizing visuals are woven into a narrative propelled by the voices of three teenage Jerusalemite women — Jewish, Christian and Muslim. Fluent in English, the women offer eloquent descriptions of the deep religious, cultural and family ties that bind them and their respective religions to their home city.

Though the film was carefully planned down to the last minute and camera angle, Daniel Ferguson, the film’s producer, writer and director, told JTA the teens’ words were their own.

“My goal is to promote understanding,” Ferguson told JTA. “The film will change assumptions and give a window into another point of view.”

The voices of the women are supplemented by that of Jodi Magness, an archaeologist at the University of North Carolina, who guides viewers through an ancient tunnel and visits active excavation sites that continue to unearth the history of the land.

The filmmakers took great pains to balance the presentation of all three religions, according to George Duffield, another producer with longstanding ties to Israel. He and Ferguson say they were at times pressed to take a position on controversial or political issues, but insisted on neutrality.

“Everyone wanted the film to be about their own faith,” Duffield said. “That’s how they see the city.”

The producers hope the film can be used to promote tolerance and understanding. Profits will be donated to the Jerusalem Foundation and the Hebrew University of Jerusalem to underwrite projects that benefit all residents of Jerusalem.

Jerusalem’s Tower of David Museum in a still from the IMAX film “Jerusalem."

Jerusalem’s Tower of David Museum in a still from the IMAX film “Jerusalem.”

Women of the Wall Blame Gov’t for Their Damaged Torah Scroll

Wednesday, October 2nd, 2013

Women of the Wall now are blaming the government for inadequate storage for their Torah scroll that the group said sustained damaged due to dampness, making it unfit for reading.

Women will gather at the Robinson’s Arch at the Western Wall on Friday, the first of two days that mark the beginning of the Hebrew month of Cheshvan, but they will pray without a Torah scroll.

After years of being banned by the police and the Western Wall rabbi from changing the status quo that preserves Orthodox Jewish tradition at the Western Wall (Kotel), authorities earlier this year finally arranged a compromise whereby the women can pray in their minyan and with a Torah scroll, but only at the Kotel’s southern section, known as Robinson’s Arch.

The women’s own Torah scroll is stored there, along with other scrolls that belong to the Conservative movement of Judaism, but it was lent out for use during the recent Jewish holidays and was found to be unfit to use because of mold.

“The Torah is being carefully cleaned and fixed by the leading authorities in Torah scroll repair and maintenance,” according to Women of the Wall spokeswoman Shira Pruce.

She placed the blame for the damage squarely on the government and Western Wall Rabbi Shmuel Rabinowitz. His “discrimination against women’s prayers and the lack of an appropriate immediate government response in the matter has cause damage to a Torah scroll, an escalation from the previous blatant disrespect, shown by Rabinowitz and Haredi protesters, of Jewish ritual items, including siddurim, prayer shawls and tefillin,” she said.

After being told about the damage to their scroll, The Women of the Wakkl notififed the Conservartive Movement to schek their scrolls to see if they aslo has been damaged, Pruce told The Jewish Press Wednesday.

Pruce unintentionally made a comment that raises an interesting question about whose ox is being gored.

In her argument that women should be allowed to pray in the women’s section of the main Western Wall Plaza, on the women’s side of a separation barrier, Pruce noted that men are not allowed in the Women of the Wall minyan. One primary reason is that there are many Orthodox Jewish women in the movement and they abide by the tradition that the sexes should not mingle during prayer.

Isn’t that discrimination against men? How can the Women of the Wall rightfully complain that Haredim are discriminating against them by barring them from the  more popular part of the Western Wall, while they discriminate against men who might want to join their minyan?

Pruce  answers that there is a difference. She argues that the main plaza is a public place and not a “synagogue” and that it must be open to everyone, regardless of sex.

Granted that there really is no reason to forbid the women form praying as they wish at the main part of Western Wall, except for their being a nuisance to other women who object to the whole concept of a women’s minyan and Torah reading.

Granted that Rabbi Rabinowitz should have kept quiet and let the women who object to WoW chase them our out, or simply let the Wow pray and as they wish and be done with it.

But if it is a public place open to all, and the Women of the Wall can keep men out of their minyan at Robinson’s Arch, what happens if a group of Muslims decide they want to pray to Allah at the Wall?

Or perhaps a bunch of Christians want to pray to “you know who” at the Kotel?

Or maybe some  “cultural Jewish cult” wants to express their faith in God by a belly dance?

Is it kosher to keep men out of a women-only minyan but not kosher for the authority over the Kotel to keep out women who do not respect  a centuries-old tradition?

WoW Miss their Chance for Equality at Kotel Priestly Blessing

Sunday, September 22nd, 2013

Tens of thousands of Jews prayed at the Western Wall Sunday, the fourth day of Sukkot, and received the traditional priestly blessing of dozens of Kohenim, but no Women of the Wall tried to join.

Kohenim are of the priestly tribe traced to the Biblical High Priest Aaron.

The Women of the Wall have campaigned vigorously the past year to pressure for the same religious standing of men to read from a Torah scroll and wear tefillin at the Western Wall. They have succeeded in winning the right to pray as they wish at the southern section of the Western Wall, known as Robinson’s Arch and not adjacent to the more widely-known section of the Wall.

So why didn’t they try to prove again that “equal” mean the “same” and presume they are Kohenim. Don’t Reform Jews deserve their blessing?

The Reform movement generally maintains a policy of “equality” and rejects the distinctions between Kohenim and other Israeli tribes, but some Reform and Conservative prayer groups allow the daughter of a Kohen to perform the Priestly Blessing.

The same prayer groups also call a daughter of a Kohen to the reading of the Torah, in place of the traditional recognition of a Kohen for the Torah portion that is chanted in Israel on the Sabbath, holidays, Rosh Chodesh (the beginning of the month and on Mondays and Thursdays.

The Kohenim were active in sacrifices in the Holy Temples, and Reform and Conservative thought concludes that since the Temples have been destroyed and there are no sacrifices today, the designation of a Kohen is either out of date or is not restricted to men. The Conservative movement is split with two opposing opinions on whether a daughter of a Kohen can perform the Priestly Blessing.

Most Reform and Conservative congregations omit the Priestly Blessing, which in Orthodox congregations in the Diaspora are performed only on the three festivals of Passover, Shavuot and Sukkot. The blessing is recited toward the end of the additional Musaf prayers. Reform Jews usually don’t bother themselves with praying too much, and they delete Musaf.

Reform Rabbi Jeffrey W. Goldwasser posted on a website “More liberal communities, those that insist on thorough gender equality, do not observe the distinction of Kohanim and Levi’im at all.”

Reform Jews, with their 11th Commandment of equality, declare that all Jews are equal in their functions as Jews. All of us are the same. Everyone is a priest, everyone can wear tefillin, everyone can read from the Torah, and everyone can do pretty much as he or she pleases.

That begs one question: If all are equal, if Jewish law rejects the Torah as the living law of today, and if every Jew can understand the Torah as he wants, why is there such a thing as a Reform “rabbi”?

So much for equality.

Jordan Calls ‘Women of the Wall’ Prayer Site an ‘Attack on Islam’

Tuesday, September 3rd, 2013

Jordan has condemned the plan for a new area at the Western Wall to accommodate the Women of the Wall organization’s demand for an area for them to pray in an “egalitarian” minyan in which they can wear tefillin and read from a Torah scroll. Orthodox Judaism considers women as “equal but not the same” as men, who have an obligation to wear tefillin and pray in a minyan.

Their campaign offended Haredim and many Orthodox Jews, but with broad support from the Diaspora and media outlets that love issues of quality and women’s rights without knowing what they are talking about, The Women of the Wall succeeded.

Jewish Agency chairman Natan Sharansky, appointed by Prime Minister Binyamin Netanyahu to come up with a solution for the women without causing a religious war at the Western Wall, came up with a compromise for the women to pray as they wish at the southern section of the Wall, known as the Kotel.

The WoW were not happy with the compromise, but that is another story.

More urgent, Jordan also is not happy.

The women forgot that although the Western Wall is the city of Jerusalem, totally under Israeli sovereignty, Jordan thinks differently, despite the peace treaty with Israel.

It states that Israel “respects the present special role of the Hashemite Kingdom of Jordan in Muslim Holy shrines in Jerusalem…. The Parties will act together to promote interfaith relations among the three monotheistic religions, with the aim of working towards religious understanding, moral commitment, freedom of religious worship, and tolerance and peace.”

Israel has recognized Jordan as the “custodian” of the Al Aqsa mosque built over the ruins of the Holy Temples.

However, Israel did not take into consideration that Yasser Arafat would start a terrorist war to declare the Jewish Quarter of the Old City the capital of a new Arab state. Nor did it take into account that his successor Mahmoud Abbas is as much too clever politician.

Earlier this year, while Israel assumed that the PA was slowing crumbling into non-existence economically and politically, Abbas’ adviser Adnan Husseini declared that the Western Wall “is part of Islamic heritage that cannot be given up, and it must be under Muslim control.”

This past March 31, Abbas and King Abdullah reached an agreement that “His Majesty King ‘Abdullah II, as the custodian of the Jerusalem holy sites, will exert all possible efforts to preserve [these] sites, especially Al-Haram Al-Sharif [The Al-Aqsa Mosque]… and to represent their interests.” The agreement states further that King ‘Abdullah is responsible for ensuring respect for the holy places, guaranteeing the Muslims’ freedom of movement to and from the sites, ensuring their maintenance and representing their interests in the international arena.”

The catch is what is a “Muslim site?”

The Arab world has spent the past few years to translate history into fiction and declare that the Western Wall is a Muslim  site. So who are these uppity Jewish women, Orthodox, Reform or otherwise, to have the chutzpa to make a change at a supposed Muslim site without consulting with the “Custodian”?

Jordanian Minister for Media Affairs, Mohammad Momani condemned Israel’s “construction of a stage in the southern part of the Buraq Square which is adjacent to Al Aqsa-Mosque’s wall,” the Petra News Agency reported Monday.

Note that the Western Wall is now “Al Aqsa Mosque’s Wall,” the one where holy Arabs claim the  holy Mohammed tied his holy horse.

“Momani, who is also government spokesman, said the move is a blatant attack on the Muslim monuments and Waqf land which is an integral part of the Al-Aqsa Mosque, demanding Israeli occupation authorities to remove the stage and the damage it caused as soon as possible,” the news agency reported.

Furthermore, “The minister stressed Jordan’s stance in exerting political, diplomatic and legal efforts to protect and care for Muslim and Christian sanctities [sic] in Jerusalem.

“Momani warned of Jewish settlers and extremists’ continued call to storm the Al-Aqsa Mosque under the pretext of Jewish holidays, expressing regret over Israel’s disregard of international conventions and resolutions.”

Are the Women of the Wall listening?

Jordan’s policy is “to protect and care for Muslim and Christian ‘sanctities’ in Jerusalem.”

There is one word missing: Jewish.

The Women of the Wall never even dreamed about praying at the Kotel during the Jordanian Occupation, when Jews and Christians were prohibited from visiting holy places. Jordan has made lots of progress since then.

Now it is willing to open up holy places for Christians, and the Jews can wait for the next peace treaty.

As for the Jews “storming” the Temple Mount, that is the de rigeur term now used by the Arab press when police and Muslim escort Jews to make sure they do not commit the crime of taking a prayer book with them while ascending the Temple Mount.

The Women of the Wall have not spoken out about the discrimination against Jews trying to pray on the Temple Mount.

They have said they are focused on their own self-acclaimed rights.

The Women of the Wall, most of them Americans, do not understand with whom they are dealing. Haredim are not their enemies. Judaism is not their enemy.

Their enemies are those who demand that Jews stop being Jews.

Once they understand that, perhaps King Abdullah and Abbas will understand that while can get what they want if they deal with the Israeli government, they should never test the wrath of women.

Maybe Israel should consider sending the Women of the Wall to negotiate with Abbas.

Sharansky to Reveal Full Western Wall Plan in Two Weeks

Tuesday, August 13th, 2013

Jewish Agency Chairman Natan Sharansky will release his full plan for a compromise among religious groups at the Western Wall in two weeks, Haaretz   reported.

Under Sharansky’s plan, first reported in April, an existing egalitarian section of the wall known as Robinson’s Arch would be expanded and a unified entrance would be built leading to the wall’s traditional and egalitarian sections. Robinson’s Arch would be open at all times, as opposed to now, when it is open for a few hours per day.

The expanded section for egalitarian prayer would be run by a joint commission of the Israeli government, the Jewish Agency and representatives of world Jewry. The Western Wall Heritage Foundation, which runs the current Western Wall Plaza, would continue to run the traditional section.

Arab Rock-Thrower Wounds Woman on Bus to Western Wall

Tuesday, August 13th, 2013

Arab rock throwing continued on Tuesday, this time striking in the spiritual heart of Israel with an attack on an Egged public bus carrying passengers to the Western Wall.

One woman was lightly wounded in the rock attack and was treated at the scene. The Arab attackers fled.

Western Wall with Palestinian Flag on Abbas Facebook Page

Tuesday, August 13th, 2013

In the midst of renewed Israeli-Palestinian conflict negotiations, the Facebook page of the Presidential Guard of Palestinian Authority (PA) President Mahmoud Abbas recently featured a photo illustration with the PA flag superimposed on the Western Wall, Palestinian Media Watch reported.

The photo included a young Palestinian man giving a two-finger peace sign, next to an Orthodox Jewish man facing the Western Wall. Above the two men, the PA flag featured the text “The Al-Buraq Wall,” which is the Muslim term for the Western Wall of the Temple Mount, and text above the flag read “Palestinian youth know their rights.”

Israeli-Palestinian conflict negotiations resume Aug. 14 in Jerusalem.

Printed from: http://www.jewishpress.com/news/breaking-news/western-wall-with-palestinian-flag-on-abbas-facebook-page/2013/08/13/

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