The Maccabeats present their Hanukkah Hamilton parody – Hasmonean.Video of the Day
Posts Tagged ‘Yeshiva University’
The Downtown Va’ad, an Orthodox rabbinic network established in 2013 as a “unifying platform for Orthodox rabbis to advance the welfare and flourishing of our now surging downtown Jewish community,” on Thursday announced the establishment of an eruv, a legal fiction allowing Jews to carry objects on Shabbat.
“As of today, all of Lower Manhattan has been joined to the larger Manhattan Eruv,” declared the group’s announcement, defying a generation of Orthodox scholars, most notably the late Rabbi Moshe Feinstein, who was the halakhic authority for North America’s Orthodox community until his death in 1986. In the 1950s, Rabbi Menachem Mendel Kasher proposed the establishment of an eruv in Manhattan, but the Lithuanian yeshiva deans, including Rabbis Aharon Kotler and Moshe Feinstein, objected to the idea. The major controversy that ensued was resolved by a statement from Agudas Horabonim (Rabbis’ Association) which quashed the Manhattan eruv for the next fifty years.
The Downtown Va’ad’s press release recalls the process that brought the new Manhattan eruv to life: “In 1999, a new eruv was constructed on the Upper West Side under the advisement and supervision of the Machon L’Hora’ah of Monsey. In 2003, this Eruv was extended to include the Upper East Side community, and then in 2007 — with the assistance of Yeshiva University (Stern College), local congregations, and several individuals and families — the eruv was expanded to include a portion of the downtown community. … Recently, the Manhattan eruv was further extended to include the entire southern portion of Manhattan, specifically the region below 14th Street. This project was initiated by the Downtown Va’ad in conjunction with the Manhattan Eruv leadership. … The extension was facilitated and supervised by the Machon L’Hora’ah and continues to be checked and maintained by them. All halakhic (legal) matters are deferred to the Machon.”
According to the press release, “this eruv development is simply the expansion of the pre-existing eruv; one that most Manhattan rabbis have publicly supported. We understand that the halakhic institution of eruv is complex and we honor and respect all rabbinic and communal perspectives on the matter. We encourage our constituencies to pursue guidance from its own rabbinic authorities and to continue the spirit of mutual respect and dignity that Jewish practice demands and engenders.”
The new initiative is likely to raise an objection from the traditional Orthodox leadership of the Lower East Side community, led by Rabbi Moshe Feinstein’s sons, Rabbis Dovid and Reuven Feinstein. These legal scholars follow their father’s view that in densely populated Manhattan it is impossible to ever erect a legitimate eruv. Hopefully, the Lower East Side community, which is one of the most benign Jewish communities in America, will weather this storm, especially in light of the fact that we’re entering the Days of Awe.
The simplest possible explanation regarding the halakhic dispute over the eruv goes as follows:
Jewish law recognizes three domains: private domain, where one may carry on Shabbat; public domain, where one may never carry on Shabbat; and an in-between domain nicknamed K’Armelit, meaning “like a widow,” who is not married and not a virgin. A Karmelit domain can be converted into private domain using a symbolic wall and doorway, usually represented by a fishing line attached to poles all around the converted area.
No one disputes that part. What is being contested is the definition of a public domain which cannot be considered a karmelit and therefore cannot ever be converted into a private domain, no matter how much fishing line you’ll tie around it.
The late Rabbi Feinstein followed the view cited in the Shlchan Arukh (OH 345:7), based on a Babylonian scholar cited by Rashi, that since the laws of Shabbat domains are delineated from the configuration of the Israelite’s camp in the wilderness, which was considered an irredeemable public domain, and since there were 600,000 males over the age of 20 in that camp, we should view any area populated by 600,000 people or more as public domain.
Many disagree with this view, because it isn’t mentioned explicitly in the Babylonian or Jerusalem Talmud, nor by Maimonides and other key medieval scholars. Also, does the rule mean there should be 600,000 people moving through the place or living there for it to qualify as public domain, and should they all be males older than 20?
The opposing view, which the new rabbinic group seems to uphold, is based on an explicit Talmudic citation (Shabbat 6a), defining public domain as a main road, 20 feet wide, going through a city from one end to the other, connecting to other cities in either direction. Imagine the cities of antiquity as an aspirin pill, with the line going through the middle. That’s the road, and the fact that it is connected to the wilderness on either end makes it a Mavo Mefulash, a passageway that’s open on both ends. Since Manhattan does not have such a road leading to the wilderness, goes this view, it can be turned into one big private domain via the eruv. Alternatively, if one were to consider the bridges and tunnels leading into Manhattan a problem in that context, then each local community, such as the Lower East Side, can erect its own eruv — meaning one cannot carry into neighboring communities on Shabbat, but one is permitted to carry in one’s own neighborhood – see the accompanying image above.
One is reminded of the story of two study partners who have been poring over the Talmud together for years, and one of them invites the other to his son’s wedding and wants to honor him with one of the blessings to the couple under the canopy. His partner says he is, indeed, honored, but, alas, he isn’t Jewish.
– What do you mean you’re not Jewish? We’ve been learning together all these years…
– I’m interested in it intellectually, but it doesn’t make me a Jew.
– Wait a minute, I see you on the street on Shabbat in your suit and tie — you know a goy gets the death penalty for observing Shabbat! (It’s actually the law, look it up)
– I take care of that by always carrying something in my pocket.
– Yes, but we have an eruv!
– Huh! You call this an eruv?JNi.Media
Last summer, Jerrold Nadler was New York City’s only Jewish Democratic House Member who supported President Obama’s Iran nuclear deal, a point which was not lost on his opponent in last June’s primaries. Oliver Rosenberg, a Yeshiva University graduate and an orthodox Jew, argued that the Iran vote showed Nadler as being out of touch with his voters. Nadler, 69, won his primary election in a landslide, with Obama’s endorsement. But neither his crucial vote on the deal nor his firm hold on his own district have earned Nadler the respect of the Democratic National Committee staffers, the same folks who conspired with ousted DNC chairwoman Debbie Wasserman Schultz against candidate Bernie Sanders.
It all had to do with Congressman Nadler’s girth. In 2002 and 2003, Nadler underwent laparoscopic duodenal switch surgery, which helped him lose more than 100 pounds. But over the years all the weight came back, as often happens, unfortunately, with extreme diets and other dramatic measures. Now the NY Post has discovered among the thousands of DNC emails released by WikiLeaks last month an exchange that referred to Nadler in terms that might change his vote should another Iran deal come around.
It began with a mid-May request from Nadler’s office to attend an Obama fundraiser on June 8 at the home of Kenneth Lerer, the former chairman and co-founder of The Huffington Post, Managing Director of Lerer Hippeau Ventures, and Chairman of Betaworks and BuzzFeed. Lerer lives on the Upper West Side of Manhattan, which means he might be a constituent of Nadler’s, whose district stretches from the Upper West Side down through Hell’s Kitchen, Chelsea, SoHo, Greenwich Village, TriBeCa, the Financial District and Battery Park City, and over to Brooklyn, where it includes parts of Borough Park, Kensington, Red Hook, Sunset Park, Bensonhurst, Dyker Heights and Gravesend.
“Do you really want Nadler there?” then DNC national finance director Jordan Kaplan asked the White House in the exposed email.
Presidential aide Bobby Schmuck wrote back that President Obama wanted Nadler to attend the fundraiser, but without a guest. He emailed: “No +1.”
At which point DNC staffer Zachary Allen mocked Nadler’s weight problem. Here’s the May 18 email exchange, courtesy of Wikileaks via the NY Post:
Allen: Homeboy is NOT little.
Kaplan: I thought he got his tummy tucked.
Allen: He did, but like [Gov. Chris] Christie it all came back.
One day later, Zach emailed Kaplan about Nadler: “He was petitioning on my corner the other day and I thanked him for supporting the Iran deal and he bear hugged me. I kinda love him.”
Gotta’ love those bears.
And another day later (sifting through Wikileaks emails is like eating peanuts, you just can’t stop) Zach emailed Jordan Kaplan—who has since stepped down, mired in the Wasserman Schultz scandal: “Are we back to the point where I can say I love you? Because I’d like to.”
And Kaplan emailed back: “I love you too. No homo. Phew.”
So now when they ask you if you think the DNC (and the White House) is being run by children, you can answer with certainty, well, maybe not children, but teenagers, for sure. But no homo. Phew.JNi.Media
Rabbi Maurice Lamm, a major presence in the American Orthodox rabbinate in the 1960s, ‘70s and ‘80s, as well as a teacher to hundreds of thousands through his immensely popular Jewish books, died last week. He was 86.
Rabbi Lamm authored The Jewish Way in Death and Mourning, on the laws and practices of burial, shiva and mourning, which has sold over 750,000 copies since its first printing in 1969.
Additionally, he wrote The Jewish Way in Love and Marriage, The Power of Hope, Becoming a Jew, and Consolation. Each of these was also a best-seller in the Jewish world.
From 1972 to 1985 Rabbi Lamm served as head rabbi at Beth Jacob Congregation in Beverly Hills, Calif., one of the largest Orthodox synagogues in America. He also connected with and influenced the Orthodox community at large through his affiliation with the Rabbinical Council of America, the journal Tradition and several other boards and organizations. He was also recognized as a first-class orator, lecturing abroad and overseas, from Israel to Australia to several countries in Europe.
Maurice Lamm was born in 1930, the second of four children to Sam and Peppy Lamm in Brooklyn. Lamm studied for many years at Yeshiva Torah Vodaath, and then at Yeshiva University under Rabbi Joseph B. Soloveitchik, from whom he received semicha in 1954. Later in life he was awarded an honorary doctorate from Yeshiva University, from which he held bachelors and masters degrees.
Rabbi Lamm was very close with Rabbi Soloveitchik, of whom he frequently asked many halachic questions. Rabbi Lamm used to recall that when he would ask Rabbi Soloveitchik a particularly strange question, the latter would reply, “They do things in an interesting way in California.”
Rabbi Lamm married Shirley Friedman, the daughter of Rabbi and Mrs. M. Friedman of New Haven, Connecticut, in 1955.
After receiving semicha, Rabbi Lamm served as a chaplain first lieutenant in the U.S. Army. After his discharge he served as rabbi in Puerto Rico and then Floral Park, New York. It was there that Rabbi Lamm started his writing career by publishing And I Shall Glorify Him, an 89-page companion work to Herman Wouk’s This Is My God.
In 1966 Rabbi Lamm assumed the pulpit at the Hebrew Institute of the Bronx. It was around this time that scores of Orthodox Jews were moving out of the South Bronx, to Riverdale and elsewhere. The Lamms moved out as well, to Yonkers, but Rabbi Lamm continued to walk to the Hebrew Institute every Shabbos.
Meanwhile, the Jewish Welfare Board asked Rabbi Lamm to became its field director of military chaplains with the civilian equivalent of major general. He started traveling to meet, bring aid, and comfort and teach U.S. chaplains in countries such as Vietnam and the Philippines.
In 1972, Beth Jacob of Beverly Hills came calling, and the family – Shirley and Maurice and their three children, David, Judith, and Dodi – moved to Los Angeles. The Lamms bought a home in Beverly Hills and fixed it up. Shirley felt they should purchase their own home rather than have the shul buy it for them. She decorated it herself. One of their first guests was Elie Wiesel, who came to lecture at a shul event.
After 13 years at Beth Jacob, during which time the synagogue’s membership rose from 400 to more than 1,000, Rabbi Lamm established The Desert Synagogue in Palm Springs, Calif., where he served as the rabbi for several years. He then retired from the rabbinate to the East Coast. But his career continued to thrive; for many years he held the chair in professional rabbinics at YU’s rabbinical school, RIETS, as well as serving on the faculty at Stern College for Women. He also continued to write and publish books. His last one, Consolation – in some ways a sequel to The Jewish Way in Death and Mourning – has been one of his most critically acclaimed and popular volumes.Shlomo Greenwald
“Shavuot is a riddle wrapped in a mystery inside an enigma” writes Rabbi Jonathan Sacks in “The Greatest Gift” which introduces the new Koren Shavuot Mahzor. He explains, “According to the written sources, biblical and post-biblical, there was intense debate as to when Shavuot is celebrated and why. That is what makes the study of this particular festival so fascinating… it has to do with one of the most fundamental questions of all: what it is to be a Jew and why.”
The latest recipient of the prestigious Templeton Prize just released his latest work, his translation and commentary on the entire Shavuot tefilla service, published by Koren Publishers. This new Mahzor completes the Koren Mahzor series, but adds a new, surprising feature: the endorsement of the RCA, the Rabbinical Council of America. In fact, just this month, Koren and the RCA announced a new partnership that will include the RCA stamp of approval on all new editions of Koren’s English-Hebrew Maḥzor series.
“We are thrilled and honored to work together with the RCA,” says Matthew Miller, Koren’s publisher and CEO. “There’s no better time to launch this partnership than right before Shavuot, a time when we receive the Torah anew and rejoice in the spiritual and intellectual gift that the Jewish people has been given.”
This partnership brings together Koren’s world-renowned reputation for elegant and inspiring Jewish texts with the RCA’s strong constituency of more than 1,000 Orthodox rabbinical leaders in North America. Like the other prayer books in Koren’s growing collection, the new RCA-endorsed Shavuot Mahzor includes profound essays and commentary on the themes and concepts of the holiday by Rabbi Jonathan Sacks, beautiful translations of the entire prayer service, Megillat Ruth and relevant Torah readings as well as prayers for the State of Israel, its soldiers and the American government. As this new venture progresses, Koren will issue new RCA-endorsed editions of all Koren Sacks Mahzorim and new siddurim.
Koren Publishers Jerusalem is largely known for introducing the thought of Rabbi Sacks to American Jewry through the Koren Sacks Siddur. Adopted widely by Modern Orthodox communities throughout North America, the Sacks Siddur brought in a new era into Orthodox synagogues by featuring a true-to-text translation that retains the rhythm of the tefillot, and a recognition of the modern State of Israel and its military forces. However, the company itself was founded by master typographer Eliyahu Koren in 1962. That year, Koren released its first edition of the Koren Tanakh, which won international acclaim for its textual precision and elegant design. It was the first Tanakh to be entirely produced in the nascent State of Israel.
Since that time, Koren Publishers has developed partnerships with a wide range of Orthodox organizations, scholars and institutions including Rabbi Adin Even-Israel Steinsaltz, Rabbi Shlomo Riskin, Rabbi Binyamin Lau, Yeshiva University, the OU, and more. Its divisions include Maggid Books and The Toby Press.
“As one of the key bodies representing North American Orthodox Jewry and outstanding rabbinic personalities, we believe this collaboration is the perfect fit for synagogues that wish to enrich their community’s tefilla experience,” said Rabbi Mark Dratch, Executive Vice President of the RCA. “We looking forward to working with Koren’s team on developing Siddurim and Maḥzorim together.”Jewish Press Staff
It was dry and cozy at the Harvard Club in Manhattan, where NY Gov. Andrew M. Cuomo on Sunday announced a new executive order that bans companies supporting a boycott of Israeli products from doing business with NY State agencies. Outside, on Fifth Avenue, the stubborn marching groups of the 52nd annual Celebrate Israel parade were pushing ever forward under the persistent rain.
Gov. Cuomo spoke to an audience that included many Jewish leaders and lawmakers, describing the BDS movement as an “economic attack” on Israel. “We cannot allow that to happen,” the governor said, according to the NY Times. “If you boycott against Israel, New York will boycott you.”
Mr. Cuomo signed the executive order, and then joined the wet masses in the parade.
The governor later tweeted: “What a great honor it was to march in the @CelebrateIsrael parade today.”
It may have rained on Sunday in Manhattan literally, but it didn’t rain on Israel’s parade figuratively, as the Broadway Cast of Fiddler on the Roof, the band SOULFARM, – the Paprim Ensemble Dancers of Israel Dance Institute, and the Maccabeats — to name but a few — did their thing down the avenue.
Marching Bands included NYC Police, Cadets, Fusion Core, Saint Brigades Drum & Bugle Corps, Connecticut Hurricanes, Bushwhackers Drum & Bugle Corps, Long Island Sunrisers Drum & Bugle Corps, Upper Schuylkill Marching Band, Raiders Drum & Bugle Corps, Excelsior Drum & Bugle Corps, and Skyliners.
The parade featured floats and vehicles from the American Committee for Shaare Zedek Medical Center, American Friends of Magen David Adom, American Technion Society, American Zionist Movement, Ariel University, Avi Chai Foundation, Bank Leumi, Bnei Akiva of the United States and Canada, Carmel, EL AL & Israel Ministry of Tourism, Gift of Life Marrow Registry, Dr. Felix Glaubach & Family, Hazon, Hebron Fund, Hillel Yeshiva, IDB Bank, IDT Corporation, Israel Bonds, State of Israel, Jfiix, Jewish Agency, Jewish Community Relations Council of New York, Jewish National Fund, Kars 4 Kids, Kids of Courage, Nefesh B’ Nefesh, One Israel Fund, Russian American Jewish Experience, Sephardic Heritage Alliance Inc. & Iranian American Jewish Federation, Stand With Us, and UJA-Federation of NY.
Finally, this is the complete list of the marching groups:
92nd St Y/Jdate
AJC-American Jewish Committee
American Russian Jewish Community Cluster /COJECO
American Veterans of Israel Legacy
AIFL-American Israel Friendship League
Ben Porat Yosef
Berman Hebrew Academy – Rockville, MD
Bi-Cultural Day School
Bnei Akiva of US and Canada
Boy/Girl Scouts of America
Center for Jewish Life
Congregation Or Zarua
Cyprus Federation of America
Eagles Wings Ministries
East Midwood Hebrew Day School
Friends of Israel Scouts – Tzofim Tzabar
Friends of the IDF
Friends of Yashar LaChayal /East Brunswick Tri-Synagogue Alliance
Golda Och Academy
H.E.S. Hebrew Educational Society
HAFTR Lower/Middle/High School
HALB Middle School
Hannah Senesh Community Day School
JAFI – Jewish Agency International Development
JCRC – Long Island
Jewish Educational Center
Jewish Educational Center – Bruriah
Jewish Educational Center – Mesivta,
Jewish Federation Northeastern, PA
Jewish Federation of Greater MetroWest, NJ
Jewish Federation of North NJ
Jewish Federation Rockland County
Jewish Foundation School
Jewish War Veterans of the USA
Joseph Kushner Academy/Rae Kushner HS
Kinneret Day School
Lone Soldier Center
Lower Merion Cluster
Ma’ayanot Yeshiva HS for Girls
Magen David Yeshiva Celia Esses High School
Magen David Yeshivah (2015 Winner)
Maimonides Academy – Los Angeles
Manhattan Day School
Manhattan Jewish Experience
Marks Jewish Community House
Marlboro Jewish Center
Monmouth County – Federation from the Heart of NJ
National Conference of Shomrim Societies
Northeast Queens JCC
Northshore Hebrew Academy Middle/High Schools
OHEL Children’s Home & Family Services / Camp Kaylie
Rabbi Arthur Schneier Park East Day School
Rabbi Pesach Raymon Yeshiva (2015 Winner)
Ramaz School Middle/High Schools
Rambam Mesivta – Midreshet Shalhevet
Rosenbaum Yeshiva of North Jersey
SAR Academy/High School
Shulamith School for Girls – Cedarhurst
Shulamith School for Girls of Brooklyn
Skaters and Bladers in Memory of JJ Greenberg
Solomon Schechter Day School of Bergen County
Solomon Schechter School of Long Island
Solomon Schechter School of Manhattan
Solomon Schechter School of Queens
Solomon Schechter School of Westchester
Team Lifeline (Chai Lifeline)
Temple Beth Abraham
Temple Israel of Great Neck
Temple Sholom of West Essex
Torah Academy of Bergen County -TABC
UJ Federation of Greater Toronto
United Congregations for Israel
United Mashadi Jewish Committee of America – UMJCA
United Synagogue of Conservative Judaism/USY
Volunteers for Israel
Westchester Day School (2015 Winner)
Westchester Hebrew High School
Westchester Jewish Council
Yavneh Academy (2015 Winner)
YB Hillel of Passaic
Yeshiva at the Jersey Shore/Congregation Brothers of Israel
Yeshiva Derech HaTorah
Yeshiva Har Torah
Yeshiva High School 0f Boca Raton
Yeshiva of Central Queens (2015 Winner)
Yeshivah of Flatbush Middle/High School (2015 Winner)
ZOA – Zionist Organziation of America
(Source: Celebrate Israel Parade)David Israel
Social work students from Yeshiva University’s Wurzweiler School of Social Work are in Israel this week to attend an intensive course on trauma, emergency response and recovery.
The group of 11 students are participating in the seminar on Trauma and Interpersonal Violence being held in collaboration with Israel’s Tel Hai College.
The program features workshops on trauma intervention, meetings with social workers and other mental health professionals at an IDF military base, site visits to Israeli agencies providing advanced trauma care, and a real-time emergency response simulation exercise with military and civil defense personnel.
Wurzweiler faculty members Dr. Rozetta Schaeffer and Dr. Lynn Levy joined Dr. Saul Adron, head of the program, in presenting lectures and conducting group activities for the students.Hana Levi Julian