web analytics
October 2, 2014 / 8 Tishri, 5775
At a Glance

Posts Tagged ‘Yeshiva University’

Report: At Least 18 Jewish Groups Reported ‘Diverted’ Funds

Tuesday, October 29th, 2013

At least 18 Jewish non-profit groups and non-profit groups that support Israeli institutions have notified tax authorities of likely illegal “diversions” of funds in the past five years.

The Washington Post on Sunday published its review of more than 1,000 non-profit organizations that have reported such anomalies since 2008, when the Internal Revenue Service began requiring the reporting of “diversions” of over $250,000 or 5 percent of a group’s gross receipts and assets.

Most such reporting is related to fraud, although a small number have to do with “financial restructurings, mergers and other types of financial losses” that are not illegal.

A JTA review of a handful of states with large Jewish populations turned up 18 Jewish non-profits and non-profits that support Israeli institutions recording diversions. The most widely-known losses were the widely-known fraudulent claims in the Conference on Jewish Material Claims Against Germany and the $95 million Yeshiva University’s loss from scams associated with Ponzi schemer Bernard Madoff,

Other cases include the  American Friends of the Tel Aviv Museum of Art reported, which reported in 2009 that “certain works of art were stolen or destroyed by fire”; The Jewish Community Center of Dutchess County, N.Y., which reported in 2010 that its bookkeeper had embezzled funds; and the Advancing Women Professionals and The Jewish Community Inc., which reported that an independent contractor in 2010 and 2011 had diverted $62,000 in funds.

Former UK Chief Rabbi’s Future: ‘Working With Students’

Saturday, October 26th, 2013

Last night Rabbi Lord Jonathan Sacks spoke at Eastern University, a Christian non-denominational school in suburban Philadelphia, to a packed audience of students which also included a large segment from a local modern Orthodox school, Kohelet Yeshiva High School.

The subject of the rabbi’s talk was: “Religion and the Common Good.”  It was presented by the Agora Institute for Civic Virtue and the Common Good, the Templeton Honors College at Eastern University, along with the Tikvah Program and the Beit Midrash program at Kohelet Yeshiva High School.

Rabbi Sacks forcefully delivered his take not only on religion and the common good, but his view that religion is for the common good.  He compared his views with that of philosophers such as John Rawls, who believed that there could be a language of public reason which all could share, “so long as religious conviction was left out.”  Sacks also mentioned the anti-religionists such as Richard Dawkins and Christopher Hitchens, both of whom view “religion not just as irrelevant, but also harmful.”

But for Sacks, once the public discussion begins to lose its mooring in religion, the strong sense of the common – as opposed to individual – good is lost.  The focus then becomes, eventually, “what is in it for me, instead of what is in it for the common good.”

It is in such a society, Sacks said, that Hobbes’s realization of life as being “solitary, poor, nasty, brutish and short” is inevitable.  For that is what becomes of a society based on a social contract, rather than on a societal covenant.

Rabbi Sacks explained that the first example of the social contract appears in First Samuel, when the people of Israel demanded a king. In the book, God told Samuel to explain to the people what kinds of liberties and rights they would have to give up in order to have a king, a centralized power, Sacks explained.  The people, to their later regret, demanded one anyway.

On the other hand, Rabbi Sacks explained that the first example of a social covenant is also found in the Hebrew Bible.  This was a pledge of mutual responsibility between the Jewish people and God.  A covenant, as opposed to a contract, is an exchange, a pledge to do together what neither can do alone.

Rabbi Sacks described the United States as a covenantal society, and pointed out that virtually every U.S. president renews that covenant during their inauguration.  A social contract creates what Rabbi Sacks called a “state,” in contrast to a true “society” which is created by a covenant.

“We the people,” are covenantal words, they are not ones expressed in a country such as England, or certainly any other monarchy.

Rabbi Sacks delighted the audience, delivering many “Jewish” jokes and Talmudic stories.

But the rabbi’s declaration that he hopes to be like the Lubbevitcher Rebbe: rather than have many followers, create many leaders, warmed the hearts of many.  This announcement came in response to the last questioner of the evening.

Harris Finkelstein, of Lower Merion, Pennsylvania, mentioned that he has read many of Rabbi Sacks’ more than 25 books, and that he looks forward to receiving the weekly email from Rabbi Sacks with his take on the weekly Torah portion.  But what, after having been chief rabbi of the United Kingdom for 22 years, “what could possibly be next?”

“I intend to spend the rest of my life with students, encouraging them to lead,” the rabbi said. “I want to support and encourage these students to do great things for others.”

RABBI SACKS TO BEGIN AFFILIATION WITH YESHIVA UNIVERSITY

His declaration last night was followed up by an announcement today that Rabbi Sacks has accepted a teaching position at Yeshiva University. The announcement was made to a small group of students, but YU said it will be releasing a statement next week in conjunction with the former chief rabbi’s office.

 

Adelson ‘Bomb Iran’ Comment Exposes Double Standard (Full Video)

Friday, October 25th, 2013

Last Tuesday I organized an event in New York City at Yeshiva University that addressed the two existential threats confronting the Jewish people worldwide: a nuclear Iran in the Middle East and assimilation in the West. The event, the full video of which is available here, was organized in response to President Obama’s recent overtures to Iran and the Pew Research study that painted a devastating portrait of the declining state of American Jewry.



The discussion, featuring the world’s leading Jewish philanthropist, Sheldon Adelson, Pulitzer-prize winning Wall Street Journal Foreign Affairs columnist Bret Stephens, and Yeshiva University President Richard Joel, was widely reported on and attracted scores of press. But one comment in particular made global headlines and lit up the blogosphere.

In response to my question as to what the United States should do to show Iran that we are serious about preventing them from getting a nuclear device, Sheldon said that an atomic bomb should be detonated in an empty Iranian desert as a warning to the regime of the lengths to which we will go to stop them from obtaining nuclear weapons. The nuclear demonstration in a desert wasteland should “not hurt a soul, except for a few rattlesnakes,” but should serve as a shot across their bow.

Asked the next day how earnest Sheldon had been, Ron Reese, his spokesman, said, “As one of the country’s most successful entrepreneurs, Mr. Adelson was using hyperbole to make a point that — based on his nearly seven decade-long experience negotiating business deals — actions speak louder than words.”

But whether media commentators saw Sheldon as being serious or purposefully using exaggeration in order to make the larger point that the United States must go to extremes to ensure that Iran never gets a nuke, I found the reaction to his statement illuminating as to the double standards that are often employed on matters relating to Israel.

In 2005 when former Iranian President, Mahmoud Ahmadinejad, suggested that Israel must be wiped off the map, with the murder of the six million Jews who live there being the precondition of such erasure, he somehow managed to get invited to speak at Columbia University and, repeatedly, from the rostrum of the United Nations where he reiterated his genocidal intent against the Jewish state. And yes, Ahmadinejad’s comments of course provoked outrage. But his stated intention of perpetrating a second holocaust still did not get him barred from receiving prestigious invitations from the likes of the Council on Foreign relations.

Sheldon’s glib comments about nuking rattle snakes seemed to rattle many of the bloggers who were at our event even more than Ahmadinejad’s threats.

And let’s not fool ourselves about Iran’s genocidal posture toward Israel even post-Ahmadinejad. As recently as this March, Ayatollah Ali Khamenei, the true power in Iran, threatened to “destroy Tel Aviv and Haifa.” Last August he said that “the fake Zionist [regime] will disappear from the landscape of geography,” adding that the “cancerous tumor” Israel had to be removed, expressing the hope that the Arab spring would inspire an Islamic “awakening” that would ultimately fulfill Iran’s goal of annihilating Israel.

Indeed, when I sat with Sheldon on the podium and heard him make his remark, my initial thought was that his purpose was to goad his more liberal critics into attacking the policy so that their double standards on nuclear threats against Israel could be exposed. Would they show outrage at Sheldon’s comments about a nuke in an empty Iranian desert, but not be at least as enraged by Iran’s continued threats of annihilation of the Jewish state?”

Why is the government of President Rouhani of Iran being treated as moderate when it has yet to repudiate the genocidal aspirations of both Ahmadinejad and Ayatollah Khamenei? Why is President Obama calling Rouhani on the phone and trying to shake his hand at the UN while he is still enriching uranium to build a nuclear bomb? Should there not first be the demand that Iran at least stop?

When I read of the holocaust I often ask myself how Hitler was allowed to rise to prominence in the first place. After all, the world bore continuous witness to the hatred and venom that spewed from his speeches and writings against the Jews. So why didn’t they stop him?

YU Employee with Abuse Conviction No Longer At University

Saturday, October 12th, 2013

Yeshiva University has terminated Akiva Roth, 42, after past sexual misconduct came to light, officials said Friday.. The university admitted that it had “erred” by allowing Roth to begin teaching before his background check was completed.

Roth, who had been hired as a Hebrew teacher at Yeshiva College, had pleaded guilty to four counts of abuse against boys he tutored for their bar mitzvahs in 1997. He received ten years of probation.

The university has been at the center of a recent firestorm of controversy after alumni filed a lawsuit alleging years of abuse from multiple faculty members.

“Yeshiva University will continue to re-evaluate its hiring processes and work to close any gaps in our procedure,” the statement said.

Report: YU Hired Faculty Member Convicted Of Sex Contact with Boys

Wednesday, October 9th, 2013

Yeshiva University hired a new faculty member convicted of inappropriate sexual behavior with boys, according to the Forward.

The university, which is facing a major lawsuit concerning its handling of allegations of sexual abuse over several decades, has hired Akiva Roth, who pleaded guilty in 1997 to four counts of lewdness against several boys he tutored. Roth, 42, began teaching Hebrew at the college this fall.

In response to questions from the Forward, a university spokesman issued a statement saying it “has policies and procedures in place that require background checks for new hires” and is “currently in the process of thoroughly exploring the matter you brought to our attention.”

After pleading guilty, Roth was sentenced to 10 years of probation.

Lamm Deemed Unfit to Testify in YU Sex Abuse Case

Monday, September 30th, 2013

Rabbi Norman Lamm, the former chancellor of Yeshiva University, was found unfit to testify in a $380 million sex abuse lawsuit against the school.

Dr. Elise Caccappolo of Columbia Presbyterian Medical Center said Lamm cannot provide reliable testimony, the New York Post reported, citing Lamm’s attorney Joel Cohen.

Caccappolo, a neuropsychologist, evaluated Lamm on Sept. 16.

“Dr. Caccappolo found that a deposition was unlikely to pose a risk or threat to Dr. Lamm’s health,” Cohen wrote to U.S. District Court Judge John Koetl last week, the Post reported. “However, after administering a battery of tests conducted over a period of nearly five hours, Dr. Caccappolo determined [in her written report] that ‘the pattern of Dr. Lamm’s cognitive impairment impedes his ability to independently comprehend and adequately respond to questions posed to him, as well to reliably retrieve and report past information.”

Koetl had ruled earlier that the choice of doctor should be agreed upon by Yeshiva University and former students of Y.U. institutions who are suing the school.

The students allege they were sexually abused between 1976 and 2003, when Lamm was chancellor, according to The Forward and other media outlets.

Lamm is among top members of Y.U.’s former administration named in the suit filed by 19 former students of the Yeshiva University High School for Boys in Manhattan.

In July in a letter announcing his retirement, Lamm, 85, acknowledged mishandling the abuse allegations decades earlier. He apologized for not alerting police when he learned of the abuse accusations. Lamm also indicated that he may be suffering from a decline in his mental acuity.

Lawyers for the students said they wanted to depose Lamm as soon as possible due to fears that his mental status could further deteriorate, according to The Forward, which first published details of the abuse claims against two former Yeshiva University staff members late last year.

12 Plaintiffs Join $380 Million Sex-Abuse Suit against YU

Thursday, August 8th, 2013

Twelve former students joined a $380 million lawsuit against Yeshiva University for covering up sexual abuse at its high school.

The new plaintiffs’ names came out in court papers used in a hearing Tuesday in U.S. District Court in White Plains, N.Y., according to the New York Daily News, and bring to 31 the number of plaintiffs in the case.

Rabbi George Finkelstein and Macy Gordon, former staff members at Y.U.’s High School for Boys in Manhattan, as well as a youth volunteer, Richard Andron, have been accused of sexual abuse. Some of the cases allegedly took place as far back as the 1970s.

Finkelstein left the high school in 1995 and took a post at a Jewish school in Florida before moving to Israel. Gordon also lives in Israel and until recently was a teacher at the Orthodox Union’s Israel Center. Both men deny the charges. Andron has not issued a statement on the accusations.

The suit also names top members of Y.U.’s former administration, including Norman Lamm, its former president and chancellor.

Although the statute of limitations has passed on the cases, the alleged cover-up could negate the restrictions, according to Kevin Mulhearn, the plaintiffs’ attorney.

Printed from: http://www.jewishpress.com/news/breaking-news/12-plaintiffs-join-380-million-sex-abuse-suit-against-yu/2013/08/08/

Scan this QR code to visit this page online: