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December 22, 2014 / 30 Kislev, 5775
 
At a Glance

Posts Tagged ‘zionism’

Al-Qaradawi and the New Religious Conflict with Israel

Friday, May 17th, 2013

Originally published at the Gatestone Institute.

As U.S. Secretary of State John Kerry pursues efforts to resume peace negotiations between Israel and the Palestinians, the world’s leading Islamic scholar of the Muslim Brotherhood, Sheikh Yusuf al-Qaradawi, arrived in the Gaza Strip to express support for Hamas.

The Egyptian-born al-Qaradawi, who has in the past justified suicide bombings against Israeli civilians, came to the Gaza Strip at the head of a delegation consisting of some 50 senior Islamic figures from 14 countries.

The high-profile visit is seen as a major victory for Hamas and its supporters and a severe blow for Palestinian Authority Mahmoud Abbas and his “moderate” Fatah faction.

Al-Qaradawi, who heads the International Union of Muslim Scholars, came to the Gaza Strip to urge Palestinians to continue the struggle against Israel.

During his visit, al-Qaradawi also urged Palestinians not to give up one inch of land to non-Muslims. He also warned against making any concessions on the “right of return” of millions of Palestinians to their pre-1948 villages and towns inside Israel. “Palestine was never Jewish,” the 86-year-old sheikh told Palestinians in the Gaza Strip. “Palestine has always been Arab and Islamic.”

Although al-Qaradawi did not mention Abbas, his comments were seen as directed against the Palestinian Authority president’s readiness to engage in peace talks with Israel.

When someone as senior and influential as al-Qaradawi tells Palestinians that it is forbidden to make concessions to Israel, he is sending a warning message to Abbas and other Arabs that jihad [holy war], and not negotiations, are the “only way to restore our rights.”

Although the Palestinian Authority had called on its supporters in the Gaza Strip to boycott al-Qaradawi, thousands of Palestinians turned out to give him a hero’s welcome.

His anti-Semitic remarks and support for suicide attacks have earned al-Qaradawi the respect and admiration of many Palestinians, especially those who seek to destroy Israel.

Had the Muslim Brotherhood’s al-Qaradawi visited the Gaza Strip to urge Palestinians to recognize Israel’s right to exist, he would have been received with shoes and rotten eggs.

But al-Qaradawi is a hero in the eyes of many Palestinians and Muslims because he views Jews as the “enemies of Islam and treacherous aggressors.”

In a January 2009 sermon, al-Qaradawi prayed [according to a translation by MEMRI] that “Allah take this oppressive, Jewish Zionist band of people. Oh Allah, do not spare a single one of them. Oh Allah, count their numbers, and kill them, down to the very last one.”

Al-Qaradawi’s visit has further bolstered Hamas’s standing, enabling it to tighten its grip over the 1.5 million Palestinians of the Gaza Strip. Moreover, the visit has granted legitimacy to Hamas’s rule in the Gaza Strip and turned it, in the Arab and Islamic countries, into an acceptable Islamic party.

But more importantly, al-Qaradawi’s visit and statements also serve as a reminder that the Israeli-Arab conflict is centered, more than ever, around religion. The sheikh’s message to the Palestinians and Muslims is that this is a religious conflict and not a political issue.

This is an unequivocal message that stresses that no Muslim is entitled to give up Muslim-owned land to non-Muslims. As far as al-Qaradawi, Hamas and their followers are concerned, the conflict is not about a settlement or a checkpoint. Rather, it is about Israel’s presence — its right to exist at all — in the Middle East.

Originally published at the Gatestone Institute.

Tevye in the Promised Land, Chapter Thirty-Nine: Winds of War

Friday, May 17th, 2013

Word arrived that boatloads of new Jewish immigrants from Russia were arriving in Jaffa. Rumors spread that a wave of bloody pogroms were causing thousands of Jews to flee from their homes. Every settler was anxious to learn which villages had been attacked. Everyone had friends and relatives in Russia, and, of course, all of the settlers were worried about their fate. Not only was the Czar’s empire in turmoil, all of Europe was quaking in the throes of a cataclysmic war. As if overnight, enlightened, “civilized” Germany had become a raging, bloodthirsty beast. At least for the moment, the remote Turkish province of Palestine was far away from the conflict.

More often than not, the Turkish authorities refused to grant permission to allow the boatloads of immigrants to disembark. Many Jews had to sail back to Russia or Italy. Others journeyed on to Egypt. The fortunate and the brave either swam, or were secretly ferried ashore along the desolate Mediterranean coastline. Among the Jews who received legal papers, and among those who didn’t, a trickle found their way to Olat HaShachar.

With all of the building on the settlement, and with the success of their first two harvests, a decision had to be made. To keep up with the rate of development and expansion, more workers were needed. If the pioneers of Olat HaShachar truly wanted to conquer the land, they first had to conquer the workload. Presently there were not enough hands. Acres and acres of farmable land lay untouched. Sand dunes waited to be leveled and turned into vineyards. Barren wasteland waited to be transformed into pastures. The possibilities for growth were endless, but many more workers were needed.

One afternoon, a group of thirty young Jews marched into the colony. None had beards, and many didn’t even wear caps. Their backpacks were filled with apples, bread, blankets, and coconut oil, which some used for cooking and others for protecting their skin in the sun. They were led by a distinguished gentleman named Dr. Arthur Ruppin. He explained that the new immigrants had all joined his workers’ union, which he fittingly called “The Workers of Zion.” The goal of the movement was to unite all of the Jewish labor in Palestine, secure favorable terms for the workers, and thus make the Jews of the land independent, without having to depend on Arab labor to survive. Ruppin told Shimon, Tevye, Elisha, and a crowd of curious settlers, that the worker’s union was willing to hire out the laborers to the colony for minimal wages and board.

While the veteran pioneers gathered around the new immigrants to learn what was happening in Russia, Shimon took Tevye and a small group of other settlement leaders aside.

“This is a godsend,” Shimon said. “We’ve been desperate for workers for months.”

“Now we can get rid of the Arabs we hired to work in the fields,” Elisha added.

“Hiring these Jews will surely cost us much more,” Baruch said. He was Shimon’s right-hand man, in charge of the administration of the colony.

“Not according to this Ruppin,” Shimon answered.

“It’s too good to be true,” Tevye said.

The others all turned to him.

“What do you mean?” Shimon said.

“I thank the good Lord for every Jew who steps foot in the Land of Israel. But, I am sorry to say, I don’t see any rabbis among them.”

“Tevye’s right,” Sharagi agreed. “Do we want so many free-thinkers living in Olat HaShachar? They nearly outnumber us.”

“They will only be hired workers,” Shimon answered. “They won’t have a say in how we run the yishuv, nor a vote in our general assemblies.”

“Even if they don’t have a vote, their presence is sure to be a dangerous influence,” Tevye said. “I’ve raised seven daughters, and I know the pitfalls of exposing young minds to their godless ideas. Thank the good Lord, all of my daughters are married, but there are others who could be courting disaster.”

The others were momentarily silent. Elisha realized the reality of the problem. He still had three unmarried daughters and half a minyan of young, impressionable sons. Everyone turned toward Nachman.

“First we have to look at the new arrivals as our beloved Jewish brothers,” he said. “Their desire to join us in rebuilding our land is a wonderful thing. By being here, they will be exposed to the treasures of Judaism and the beauty of the Torah. As the great Sage, Hillel, taught us – we should be like the disciples of Aharon, loving our brethren and bringing them closer to Torah. At the same time, we have to be careful to put a guarding fence around our sacred beliefs, as Reb Tevye has rightly observed.”

The Teachings of Ruth

Thursday, May 16th, 2013

On Shavuot, which Jews celebrated yesterday (and which is still being celebrated by Jews outside of Israel today) the Jewish people traditionally read the Book of Ruth. According to various Jewish sages, this is done because (a) the holiday of Shavuot falls in the harvest season and a great part of the story of Ruth took place during the barley harvest; (b) King David was one of Ruth’s descendants and King David’s birthday and death date both fall on Shavuot; and (c) because Ruth was an excellent model for all righteous converts to Judaism, and during the Mount Sinai event the people of Israel experience a similar rebirth as they transform from a people composed of freed slaves into the Nation of Israel in a covenant with God.

The Ruth story demonstrates how all Jews should treat the strangers among us. The righteous Boaz looked out for Ruth, even though she was of foreign origin and was part of the Moabite nation that didn’t have such a pleasant history with the Israeli nation. Boaz’s behavior demonstrates how Jewish ethics teach us that we should always look out for the unfortunate, regardless which nation they are part of and what our history is with that nation.

Excellent contemporary examples of Israel living by this principle include an Israeli hospital looking after a disabled Palestinian baby who has been abandoned by his parents, Israel providing medical treatment for Iraqi children with heart problems, Israeli soldiers assisting a Palestinian child who was injured by a Palestinian rock thrower, Israel offering medical assistance to a Sudanese woman, and Israel treating Syrians who were wounded as Assad kills his own people. Israel continues to provide Palestinians, Iraqis, Sudanese people, and other members of enemy nations the chance to receive medical treatment in Israel due to our understanding of Jewish ethics and values.

Another important lesson that the story of Ruth offers is a guide for how non-Jews can become Jewish. Judaism teaches that all converts need to be rejected three times, before they are permitted to embrace the Jewish faith. Then, upon entering the Jewish nation, they become strongly committed Jews, for they wanted to become Jewish so badly that they overcame all obstacles in order to achieve this. Indeed, Naomi rejected Ruth’s requests to come with her to Israel more than once, before she relented and let her join her.

Furthermore, Boaz, by letting Ruth glean on his fields, was also ensuring that Naomi was taken care of, even though both she and her husband abandoned Israel during a time of famine while Boaz remained behind to help others, and even though Naomi’s husband died because he was not generous enough with the poor. Boaz’s treatment of Naomi teaches us that we should always take care of our family when they are in need, especially if they are widows, regardless what that relative has given in return.

Visit United with Israel.

First Jordan, Now Egypt’s Turn to Butt-in on Temple Mount

Thursday, May 16th, 2013

After Jordan butting-in on the matter of the Temple Mount (see here and here), it’s Egypt’s turn.

This week, the Egyptian Ambassador to Palestine Yasser Othman paid an inspection visit to the Al-Aqsa Mosque,

during which he was briefed on the recent Israeli practices against the mosque, especially the escalation of daily incursions into him, and repressive measures against the worshipers and terraces of science students and insulting the Grand Mufti Sheikh Mohammad Hussein by his arrest.

Among those conferring with him were the Mufti of the Al-Aqsa Mosque Shaykh Muhammad Hussein, Sheikh Abdel Azim Salhab Chairman of the Islamic Waqf, Dr. Abdullah Abdullah, a member of the Revolutionary Council of Fatah, and Joseph Mukhaimar, Abdullah Siam deputy governor of Jerusalem and Amer Abu Sham.

Ambassador Osman said that:

Egypt has stood and stands all the time with the legitimate national rights of the brotherly Palestinian people, and his today come commissioned by the Egyptian leadership, to emphasize on this matter and to send a message rejection of the unilateral measures taken by the Israeli side…the position of Al-Azhar also was clear about the encroachment of Israeli-Aqsa Mosque, and that Al-Azhar also has warned of sharing temporal and spatial Al-Aqsa Mosque, warning of growing extremism in the Israeli side, according to what was produced by the recent Israeli elections…noting that the Israeli actions last in the Al-Aqsa Mosque was unprecedented and violent against worshipers and students terraces science.The Mufti warned the Israeli government of the consequences of doing these procedures legislation, which aims to initiate the application sharing time at the Al-Aqsa Mosque as a prelude to the split, and perhaps unlock racist extremist ideas which demands remove it.

To remind you: Egypt is run by the Muslim Brotherhood, partners with Hamas.

Visit My Right Word.

A Message to Ahmadinejad

Thursday, May 16th, 2013

A few years ago, I saw a video of a most amazing young man who was brave enough to walk in the midst of an Arab demonstration and stand for the truth. The young man’s name is Daniel and he is of Persian (Iranian) descent. He took to the streets with an Israeli flag. At the end of the video, there’s a very interesting statement by a young Arab girl who readily admits there can be no peace; that they do not and will not accept the Jewish state of Israel. If you didn’t see that video – it’s here… (but the more important one is just below).

“Daniel” is at it again – with his wisdom. He’s older now, a bit anyway, and though he was very wise then, he is even wiser now. In the language of his ancestral home (the one before he came home to the only real home his people has ever known), Daniel has an important and inspiring message for Mahmoud Ahmadinejad. I hope this message is delivered. I hope it is seen in Iran. Please watch the video and spread it to your friends. It should “go viral” – around the world…around and around – until it reaches the streets and ruling halls of Tehran. Am Yisrael Chai – the nation of Israel lives.

Visit A Soldier’s Mother.

Real Zionists Use Bing

Thursday, May 16th, 2013

News item:

Internet giant Google has changed the tagline on the homepage of its Palestinian edition from “Palestinian Territories” to “Palestine.”

The change, introduced on 1 May, means google.ps now displays “Palestine” in Arabic and English under Google’s logo.

This was noted in most media outlets, but generally treated as unimportant:

“Google can do anything they want. They’re not a diplomatic entity so they can do Google La-la Land if they want to and that’s fine,” says Israeli Foreign Ministry spokesman Yigal Palmor. “Still, the question remains, this is a highly sensitive international politics issue, so what made Google decide they wanted to take a position on this?”

Google wouldn’t talk about this, but the company put out a statement saying it was following the lead of the United Nations and other international organizations. It also provided several examples of other name changes.

Israel’s deputy foreign minister sent a letter to Google CEO Larry Page, saying Google’s move could hurt peace negotiations.

“I can tell you that it has no diplomatic meaning, and it hasn’t,” says Palmor. “But if people on the Palestinian side believe that they can get anything they want through unilateral steps by international bodies, well in that case they will be more reluctant to talk to Israel.”

As my readers know, I place “peace negotiations” with PLO terrorists somewhere on a line between pointless and dangerous. Rather than an alternative to giving them everything they want unilaterally, they are simply a way of obtaining the same result while maintaining the pretense of bilateral legitimacy.

So that isn’t what I would have told Page. Rather, I would have explained that sovereignty over the territories is disputed and that Israel has a prima facie claim on them in international law going back to the Palestine Mandate. I would have added that today’s “United Nations” is a sham and a scam, dominated by a group of the 56 (‘Palestine’ is no. 57) members of the Organization of Islamic Cooperation and their “nonaligned” lackeys who have a permanent majority for the elimination of the state of Israel, and probably the Jewish people as well.

I would point out that regardless of the votes of the U.N. representatives of these various dictatorships, kingdoms and theocracies, ‘Palestine’ can’t be a state because it doesn’t control the territory it claims, nor does it have defined borders (the application presented to the U.N. refers to the lines of the unimplemented 1947 partition resolution), nor is there a single government. Not only that, it has no economy other than the aid it extorts from the West, and its rulers are a bunch of racists and gangsters (not that this matters in international law, but still…)

Google should understand that by agreeing with said gangsters that ‘Palestine’ is a state, they are in effect agreeing that the Jewish people do not have a legitimate state, and that it is perfectly fine to murder Jews wherever and whenever you can in order to create ‘Palestine’, because these are the basic principles expressed in the charters of the PLO and Hamas, the two ‘Palestinian’ governments.

It’s really pretty simple. You’d think the geniuses at Google could figure it out.

Visit Fresno Zionism.

Keep Jerusalem United!

Monday, May 13th, 2013

From the United States to the European Union to the developing countries, political leaders are calling for the division of Jerusalem. Such proclamations disregard the deep historically Jewish attachment to the city and the fact that true freedom of worship for all three monotheistic religions has only occurred under Jewish rule. They ignore the fact that Jerusalem has had a Jewish majority, not an Arab one, for over 100 years and that even a majority of the city’s Arab population prefer Israeli rule to the Palestinian Authority’s dictatorship.

However, strangely enough, many of these same political leaders who make these proclomations are not inherently hostile towards Israel. Indeed, the very same people who often claim that they respect Israel’s security needs and state that they support Israel’s right to exist as Jewish state will also proclaim that Israel needs to accept the establishment of a Palestinian state along the 1967 borders and the division of Jerusalem.Yet, what many fail to grasp is that the division of Jerusalem is contrary to the security and sovereignty of the State of Israel.

Anyone who has any doubt what a future Palestinian state will look like need look no further than Gaza. When Israel controlled Gaza, the coastal strip was full of beautiful Jewish agricultural communities with lovely greenhouses full of beautiful plants. When Israel withdrew from Gaza, she left the greenhouses in place, thinking that they would assist the local Palestinians economically. The first thing that the Palestinians did upon the Israeli withdrawal from Gaza was to destroy them and convert them into rocket launching sites. As a result, all Israeli communities that live close to Gaza have been under a constant barrage of terror attacks ever since.

A Jewish withdrawal of half of Jerusalem would make the situation in Sderot look like paradise. For starters, the Jews would be cut off from the Kotel–one of the holiest shrines in Judaism, as well as the Old City’s numerous historic synagogues, such as the Hurva and Four Sephardic Synagogues. Jews would also be cut off from the Mount of Olives Cemetery, where Menechem Begin and many prominent Jewish thinkers are buried, as well as The Hebrew University of Jerusalem in the French Hill neighborhood. Additionally, this places the great archaeological finds of the City of David Archaeological Park into the hands of people who don’t even respect the preservation of Islamic history, much less the history of others.  Jews would also be barred from visiting the grave of Shimon Ha-Tzadik or King David.

If this were not enough, the entire nation of Israel would be within the reach of Palestinian terror organizations. The hills of Judea and Samaria right outside Jerusalem would be utilized to launch rockets at Ben-Gurion International Airport, Tel Aviv, Herzliya, Netanya, and even Haifa. Thus, almost all of Israel, and not just the southern part, would be living under rocket fire.

No Israeli citizen would be out of the reach of the Palestinian terror organizations should Israel withdraw to the 1967 borders and re-divide Jerusalem. For these reasons, it is pivotal that Jerusalem remain the undivided capital of the Jewish people.

Visit United with Israel.

Printed from: http://www.jewishpress.com/blogs/united-with-israel/keep-jerusalem-united/2013/05/13/

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