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Chazal taught: He who judges his associates (in questionable acts) with favor will be judged with favor from Above.
It happened once that a man who came from the Upper Galilee hired himself out as a laborer for a term of three years to a master in the southern part. On the eve of Yom Kippur, when his term expired, the workman said to his master, “Give me my wages so that I may return home and support my wife and children.”
The master replied, “I have no money just now.” “Then give me my money’s worth in grain,” said the employee.
“I have none,” replied the master.
Again the hired man begged him, “Give me then my money’s worth in land.”
“I have none,” was the same reply.
“Give me then the amount in cattle,” he pleaded, but the master again refused, saying, “I have none.”
“Give me my money’s worth in furniture,” the man begged.
“I have none,” was the reply.
Discouraged, the employee put his bundle on his back and went away sorrowfully.
Visits Laborer With Pay
After the holiday the master took the wages of the hired man and, in addition, three mules laden with food-stuffs, liqueur and spices, and went to the hired man’s house in the Galilee.
The employee was jubilant and he invited the master in for a meal. After they ate and drank together, the master paid him his wages and gave him all the extras he had brought along.
The master then asked the employee, “When I told you that I had not the money to pay you wages, of what did you suspect me?”
“I had thought that perhaps you had come across a bargain and had paid out all your ready money,” answered the hired man.
“And when you asked me to give you your money’s worth in cattle and I answered that I had no cattle, of what did you suspect me then?” the master continued.
“I thought that perhaps you had leased it to others and you could not touch it,” was the reply.
“When I said to you that I have no fruit, of what did you suspect me?” the master queried.
“I thought, perhaps, that you had not yet paid the maaser” (fruit from which maaser has not been set aside may not be used to pay debts).
“And when I said that I have no furniture, of what did you suspect me?” the master asked again.
“I thought that perhaps you had dedicated all your possessions unto Heaven and you couldn’t touch it,” replied the employee.
The master jumped up and exclaimed, “I swear to you that such was really the case. I had made a vow to give away all my possessions because my son, Hyrcanus, did not want to study Torah. Afterwards, when I came to my associates in the South, they released me from my vow.
“Because you judged me with favor, so may G-d judge you favorably.”
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Chazal taught: He who judges his associates (in questionable acts) with favor will be judged with favor from Above.
Eighteen-year-old University of Florida student Christian Aguilar went missing on September 20. His frantic parents, Carlos and Claudia Aguilar, came to the college campus in Gainesville to search for their son. They held daily press conferences and begged for help. They handed out flyers. They organized vigils. Hundreds of law enforcement professionals, as well as volunteers from every background, were prompted to join in the effort.
The holidays are upon us which means lots of food. So, what to do with all those leftovers? Here are some creative ideas.
The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
This is the story of a staff, the most miraculous staff that was ever created. It was none other than the staff that Moshe used to perform all the amazing miracles in Egypt.
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