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Ancient Torah scroll

Disclaimer:

Disclaimer: I don’t like labels as it pertains to Torah identity. I don’t love the term ‘orthodox Jew’,  modern-orthodox, etc. Personally, I would prefer the term halachic Jew, but some of the most aggressive religious innovators insist that they are acting in an halachic manner. On the other hand, I have zero patience for those who nit-pick with ridiculous semantics. In this article I use the term ‘orthodox Jew,’ because sometimes terms become deep-rooted in a communal identity, and the desire to shake the root free is both wasteful, unnecessary, and sometimes counter-productive. I use the term when referring to religious rabbis who believe in the absolute Divine nature of Torah, and the mass revelation at Sinai.

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A few other brief points. In no way do I believe that there are no great, righteous men of Torah today. G-d forbid! There are many, and I am fortunate to know more than a few myself, both in Israel and America. In this article I am speaking about what I perceive to be a dearth of prominent public voices, in response to radical innovations.

Finally, I want to clarify that my critique of torturous misreading of Halacha is referring to radical innovations that, in my opinion, contradict the traditional approach of Halacha. My critique has no commonality with those who mock the halachic system and Halacha in general. Quite the opposite. I am unequivocally committed 100% to the Divinity of Torah, and to the sacred words of chazal.

In any event, these are my general reflections of what I perceive to be a terrible problem. If nothing else, perhaps, this article will encourage people to address these issues.


Once upon a time, there were giants who walked amongst us-giants of Torah. Men with wisdom to combat the modern idols of secularization. Men who defended the integrity of the Jewish synagogue and the Jewish family from goyish modernization. Men who spoke with deep wisdom in defense of the deepest truths. Men who understood that modern definitions of feminism, woman’s rights, and similar minded ideologies spoke more of the faulty psychology of their respective advocates, than of any new-age modern revelation designed to liberate women from being women. Once upon a time, great men of Torah fought for yahadut.

Today, there are few if any prominent vocal voices. And so, whenever the new radical voices in the Torah community (who speak in the name of Torah) speak violence to the system, there is deafening silence. On issues that should transcend all labels and factions, and appeal to everyone concerned with protecting Halachah, one feels the void.

Ironically, some of the most blatant outrages occur in Israel, where unbridled Jewish messianic fervor renders many Jews vulnerable to aberrant belief systems. Consider the spectacle of orthodox rabbis giving a kosher seal to evangelicals and missionaries in Israel because of a distorted notion of achalta de’geula (a pivotal point in time auguring moshiach). Consider how one prominent Rabbi in the heartland of liberated Samaria opened up his community to evangelicals in order to benefit from their free labor. Today, these evangelicals have transitioned from living in tents to dwelling in cottages.

Consider that Tommy Waller, the leader of these evangelicals from the volunteer group “Hayovel”, once infamously admitted in a promotional video that such opportunities will give him a chance to missionize (video):

“As we’re working with these people, we’ll be able to share with them this…this Jesus that we know.” 


Further on in the video, a family member elaborated:

“Our family has begun a ministry called Hayovel. The vision of Hayovel is to develop a network of individual, families, and congregations who are ready to labor side by side with the people of Israel. To bless them, to stand with them, to share with them a passion for the soon coming jubilee in yeshua messiah. We extend the invitation to you, to join us.”


Interfaith-Dialogue

And what of the growing number of religious rabbis who swim in the dangerous waters of interfaith dialogue? Perhaps most outrageous of all is that easily the most prominent individual involved in this lunacy repeatedly treads upon his deceased Rabbi’s famous stringent halachic ruling which prohibited such actions. (See Rav Soloveitchik’s famous essay “Confrontation” and follow-up Addendum.)

On a more general level, how is orthodoxy supposed to cope with the following?

  • Rabbis with kipot and beards who reflect on a morality independent of Halacha? Rabbis whose readings of Torah verse and Talmud require a torturous misreading of the written and articulated meanings?
  • Rabbis whose usage and defense (if only for application regarding what they believe to be “antiquated” injunctions, and not every day Halacha) of this tactic remind me of the perverse attempts of “Jewish Renewal”.
  • Religious Rabbis whose interpretations of of Divine injunctions mirror the tactics of maskilim new and old. Rabbis who see metaphor in the biblical injunction to destroy Amalek and the 7 Nations of Canaan.
  • Rabbis who believe in a “new Halacha.” Rabbis who opine that Rambam and others spoke for their age alone.
  • Religious Rabbis who advocate for homosexual marriage.
  • Rabbis for Hillary Clinton and her leftist anti-Torah positions.
  • Rabbis who engage in biblical criticism.
  • Rabbis who wish to free Spinoza from his well-earned excommunication.
  • Rabbis for “open-orthodoxy” and the ordination of women.
  • Rabbis whose well-intended but misguided notions will surely lead the next generations on the path to a new reform movement.

I worry about the future of Judaism. Not for its ultimate survival, since our tradition is stronger than any threat we face. But the war will come at a cost. The cost of souls lost to heresies new and old. Once upon a time, giants of Torah fought for truth against the ‘reformation’ of Torah. Today the Torah community is as weak as ever. Not in terms of over-all Torah study. In that context, there is more Torah study today than ever before. But with the rise of social media, and the new movements pandering to all sorts of foolishness, Torah Jewry is intellectually susceptible. We lack sophisticated courageous Torah leadership to stand up for unpopular truth.  Even the RCA has shown an inability to reign in radical thought. How long did it take for them to take a stand against the growing clamor of the new “orthodox” to ordain woman?

The great men are gone. The classic men of past generations who fought critical battles for the preservation of Torah are gone. Today’s religious rabbis shirk their duty to protect their flocks. Worse yet, many lead their flocks astray.

Factionalism render’s certain camps relatively insulated from some of these heretical voices. For the time, at least. One attraction of these new voices which will appeal to the disaffected of every community, is that some of these new prophets raise valid points about institutionalized rabbinical abuses which represent a chillul Hashem. These real issues act a springboard to hoist radical ideas. The fact that a stopped clock tells accurate time twice a day does nothing to change its general status as a broken instrument.

Yet the willingness to admit abuse speaks of a candor which people find impressive. The answers are usually less impressive, and are usually more grounded in feelings than Jewish law. But one cannot ignore the real issues, and the attraction of those who address them. One must find better solutions reflecting Torah positions. “Orthodoxy” doesn’t need to change, despite the popular insistence that it must. Corruption is by definition contrary to Torah. If it is corrupt, then it cannot be orthodox despite the identification as such by the corrupt. We need to aggressively return to the truths of Torah.

Where are the giants who fought for halachic integrity? These great men are gone. Today we have silent men. Fearful men. People afraid to confront those who seek to ordain female rabbis in the name of orthodoxy, and those who would rather create a new Halacha to free chained women, rather than call for Jewish men to break open the heads of recalcitrant men. Today, we have Rabbis who in the name of compassion, will create leniency where none can be found, and in turn, will create mamzerim. The greatest and most sensitive poskim of the past, were sometimes hamstrung by halachic reality. They understood that non-halachic compassion will destroy the Jewish people.

In the name of political correctness, some may opine that the Rambam’s words were for his age alone, and that the Nesher could never have imagined a Jewish state in a modern age. My understanding of the Rambam is that he foresaw much more than his modern day detractors ever could. Unlike others, he wrote about biblical wars precisely because he understood that the process of redemption will occur, and war will be necessary.

In the name of religious tolerance, many distort the Meiri in a way that he could never have imagined, as a source for all sorts of prohibited activities. The Meiri never could have fathomed a prominent religious America rabbi in America entering a national church for Obama’s initial swearing in ceremony. No one puts a gun or a sword to a Rabbi’s head in America, and yet he entered a forbidden place of his own volition.

Political correctness has infiltrated orthodoxy making orthodoxy increasingly susceptible to liberal sensibilities. Now is a time for intellectual zealousness for Hashem. Men of Torah need to face the new heresies and radical innovations, and intellectually combat the religious proponents of these foreign notions.

An orthodox Judaism which fails to heed today’s call, will suffer in the coming years. The impact will affect even the most insulated communities. One day, the orthodox will awaken from their slumber and cry out for action. What will they do? They will create conferences to deal with the new “crises”. But by then, the bleeding will be copious.

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13 COMMENTS

  1. There you go. I was waiting for someone like you to opine. Of course, opposing female rabbinical ordination (authentic orthodox consensus) is the same as confining women to the kitchen. What a logical conclusion! And what is wrong with the kitchen? The kitchen is where our beloved Bubbies mastered the art of chulent and kugel. And where would we be without that. Come on Aaron. I want no such thing. I am bound by halacha. I oppose radical innovations. Men can also have the keys to the kitchen. My father makes a great chulent.

  2. Halachic Judiasm is corrupt to begin with. everything happening today is precisely because the rabbis of old have distorted and abused the Torah commandments so that instead of 613 mitzvot, we now have 613,000 mitzvot. The Torah command to never add to the Torah, was conveniently forgotten so that rabbis could make a name for themselves. The first Temple was not destroyed because of sinat chinam. It was destroyed because Jewish leadership had become corrupted.

  3. "Rabbis for Hillary Clinton and her leftist anti-Torah positions."

    Hillary Clinton's opponent is known to have illegally run a fradulent university and bribed two state Attorneys General to drop investigations. Are you saying that fraud and bribery is not anti-Torah?

    Hillary Clinton's opponent lies so often that fact checkers have a hard time keeping up. A speech last week required ten Associated Press reporters to write all the debunking. Are you saying that motzi shem ra is not anti-Torah?

    Hillary Clinton's opponent has incited nativism, racism, religious bigotry in general and anti-Semitism in particular to a level that no major party Presidential candidate has ever done, at least since the American Civil War. David Duke, Louis Farrakhan, and the people who run the Stormfront internet site love Trump; Stormfront has been experiencing its greatest popularity ever. Trump even lied by pretending he didn't know who David Duke was and didn't want to disassociate himself from their ilk. Are you saying that that isn't anti-Torah?

  4. Ha ha! It's been awhile, CH. How are you? Still the same cranky fellow I see. You must be a masochist. Why torture yourself with my articles? It can't be good for you. I would think you would be more satisfied reading the Forward. Does it still come out in Yiddish?

    Good to see you checking in on me. I always know I will hear from you when I address and oppose radical halachic innovations. When you pop in to comment, I know all is good with the world. The sun will rise. The sun will set. And CH Hoffman will share his views with me. 😉

  5. Does that make Hillary Clinton any less anti-Torah as well?

    We need a pesaq din forbidding Halakhic Jews from voting for any candidate of any party who rejects the ground level universal morality of the Noachide Laws. And if that means no one is qualified…so be it.

  6. Donny Fuchs You've been excommunicated, Mr. Fuchs! You are a disgrace to Judaism, which was founded two thousand years ago as a radical, free-thinking movement seceding from the stupid, Neanderthal, irrational (lehavdil!) "Xianity" that taught all that mythology about Adam and Eve, Noah and the Flood, the Splitting of the Sea, and (especially) all those fanatical Southern Baptists who committed genocide against de masses of de rewolutionary indigenous Canaanite pipple in their ancestral homeland instead of building a Museum of Tolerance. Everyone knows that "Jews don't do stuff like that." "Real Jews" split the atom (then regret it), organize garment workers, and perform dirty stand-up routines. What kind of "Jewish" names are Yitro, Yeter, Kalev, Yedidyahu, and `Amminadav? Obviously a bunch of Klan members. [/sarcasm]

    So, since Torah has been adjudicated as "un-Jewish" by the highest authorities of our era (who may be often found screaming at Orthodox rabbis in the comments here at JP that they aren't really Jews), what do you suggest the name of your "new" religion be??? [/more scarcasm]

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