Divorce is one of the most heart-rending experiences humans can go through. It is very painful to see one’s home and spouse evaporate before one’s eyes. Your family, even though it was torn by hostility and acrimony, was still a family, and now it’s gone.
Then there are the many legal and financial battles that are part of the divorce process. Divorce is rarely simple or amicable.
The children now go one week to daddy, and another week to mommy. The father may have a new wife or a woman he’s steadily dating and the mother may have remarried or is regularly seeing someone.
And when children get older and are ready to look for a shidduch, recommendations will always be punctuated by the cutting words “Parents are divorced” – a red flag to many.
One can sigh with relief when the divorce is finalized but the heart is full and it aches with pain. Yes, there were conflicts. Yes, there was a cold war that made for a frigid atmosphere in the home. But loneliness is a very difficult thing to bear.
If they’re fortunate, divorcees have good friends and loving parents and siblings who are there to sustain them and help. However, the loneliness lingers like a sinister shadow. No one can replace a husband or a wife.
There is a difference between becoming a widow or widower and becoming a divorcee. Those who have been widowed evoke compassion. We feel sympathy for them. We invite them for Shabbos. We reach out to their children. (To be sure, after a while things change; it’s old news and the widow or widower is left to fend for him or herself.)
But when it comes to divorce, the empathy is not quite the same. There is no funeral or shiva, no shloshim to recall the life of the departed one.
Divorcees suffer differently. There is much whispered gossip. People take sides. And who’s to say which side is right? It’s like the following old story:
A man is suffering from constant animosity that threatens to consume his home. He goes to his Rebbe and pours out his heart. “My wife is out of control. She shouts. She yells.”
The Rebbe nods his head sympathetically, signaling his understanding and gives him a blessing.
An hour later the wife enters the Rebbe’s study. She weeps and tells her tale of woe. “My husband is mean and nasty. I cannot go on any longer.” Once again the Rebbe nods his head sympathetically and gives her a blessing as well.
When she departs, the Rebbetzin enters his study. “I can’t understand this,” she says. “You sympathize with the husband and then you sympathize with the wife and you give them both a blessing. If he is right and she is right, who is wrong?”
To which the Rebbe nods his head and says, “You are also right!”
It’s a sweet story but the message is deep. Every individual believes he or she is right.
At this point I should add a disclaimer. There are spouses who are mean and selfish. There are spouses who can lift a hand and physically attack. And there are those who destroy through abusive language and shatter an entire family. Under such circumstances divorce can spell much relief.
Just the same, the pain and loneliness remain. Yet despite everything there’s still a desire to remarry and find that special person who can heal those awful emotional and psychological wounds that keep bleeding.
We are a nation that has been charged with taking responsibility for one another. We have a responsibility to extend a helping hand to those who dreamed of building a true Jewish home only to have it all implode.
How can we do this? By inviting divorcees with their children to our Shabbos table. By making them feel they are part of our extended family. By reaching out to the little boy who now has to go to shul by himself and becoming his “Shabbos daddy.” By asking the little girl whose mommy isn’t there to join your girls in their activities.
Let your children learn the meaning of hachnassas orchim, welcoming guests, which is one of the pillars of our Torah. My mother, Rebbetzin Miriam Jungreis, a”h, always had full pots. There was never a problem inviting yet another person to our table. We children could not imagine our table without guests and I raised my children the same way.
This is our heritage from our father Abraham, whose tent was open on every side so all passersby could come in, eat, and be satisfied. Of course, he not only gave them physical shelter but imparted shelter for their souls as well. He taught them how to expand their neshamahs to reach higher and higher and breathe the air of faith.
Finally, there is something that can make all the difference when it comes to mending shattered hearts. We can become shadchanim. My saintly father, HaRav HaGaon HaTzaddik Avraham HaLevi Jungreis, z”tl, never left the house without his little “black book.”
“You never know,” he would say. “You might meet someone who would be just right for this one or that one.”
My father also came to my Hineni classes even when he was very sick and had difficulty moving. “Perhaps I can make a shidduch for someone. Perhaps I can give a berachah to help a person find their true basherte.”
Shouldn’t we do the same?