At some time or another, an artist tied red ribbons on all the trees on Emek Refaim street in Jerusalem.Photo of the Day
Posts Tagged ‘trees’
The Finnish “World Village festival emphasizing the environment has banned the participation of the Jewish National Fund (JNF), the largest environmental organization in Israel. The Finnish government feigned it was powerless to interfere in the boycott and told the Israeli Ambassador to Helsinki that it has no say in the matter because the “Maailma Kylässä” festival is a “private event.”
Dan Ashbel, the Israeli ambassador to Finland, said:
I wonder how this scandalous decision is consistent with values such as eco-friendliness, fairness, tolerance, and the desire for peace. I wonder if the rest of the organizations in the festival are required to stand up to the same criteria.”
However, the Finnish government’s security forces were able to convince the World Village to ban the Freedom of Speech village, warning that an exhibition supporting the freedom of the Charlie Hebdo satirical magazine to publish cartoons of the Muslim prophet Mohammed might cause violence.
The JNF has planted 240 million trees since 1901, and Israel is one of only two countries in the world that registered a net increase in the number of trees at the beginning of the 21st century.
It can be assumed that the organizers do the World Village were celebrating Boycott Israel when deciding to ban the JNF, which also has donated 3,000 trees to the Palestinian Authority for its new city of Rawabi north of Ramallah.
The World Village organizers figure that the environment is better off without a pro-environment organization, which is Jewish, and without a free speech environment that might upset Muslims.Tzvi Ben-Gedalyahu
An ancient road crosses the length of the Land of Israel , running from South to North. It starts at Be’er Sheva in the northern Negev, climbs up to the Hebron Hills and continues north, via Halhul and Bethlehem, to Jerusalem. The road continues to Ramallah, Nablus and Jenin, and reaches its end in the vicinity of Afula. The “Cross Israel Highway” of those days served Second Temple era pilgrims on their way to Jerusalem from Be’er Sheva and Hebron and is also known as “The Patriarchs’ Route,” named after the forefathers of the nation who traveled it.
Silent witnesses stand by the sides of the segment that passes through Gush Etzion, reminders of the bustling life in this area, over 2000 years ago.
Among these are two ritual baths, mikvahs, which were used by pilgrims on their way to the Temple, that were filled with water as in ancient times, following the heavy rains recently. Another example is the Roman milestone that lies to the side of the path, the kind of stone the Romans used to deploy along the roads in order to mark the distance from the destination.
“The Patriarchs’ Route” in Gush Etzion also passes through an area known as Netzer, located between the Elazar and Alon Shvut communities. The Netzer area is built on terraces that assemble a spectacularly beautiful, green mosaic; green grapes twining alongside old olive trees in plots of varying shapes and sizes, and in the pre-Spring season the Νetzer space looks like a Claude Monet masterpiece: the green background is spotted with the pink and white of the almond trees at the peak of their bloom. But this pastoral bubble bursts the moment we ‘zoom-in’ on the photo, then we discover a real battle for this land and the future of the country, with the innocent plants often standing in as soldiers on the frontline.
The Oslo Accords divided the Judea, Samaria and Gaza Strip areas into three types of area: Area ‘A,’ where the major Palestinian cities are located, under full Palestinian Authority civilian and security control; Area ‘B,’ under P.A. civilian control and Israeli security control; and Area ‘C,’ under full Israeli civilian and security control.
A strategic change occurred in the P.A.’s attitude towards this division in 2010: Salam Fayyad’s government decided to ignore it and focus its efforts on Area ‘C.’ The logic behind this move is clear – Areas ‘A’ and ‘B’ are already “in their pockets,” and Area ‘C’ territories are known to be of significant value. Not only do they present 60% of Judea and Samaria, they also serve as buffers between the Palestinian population concentrations. Palestinian presence in ‘C’ Territories could advance an Arab territorial continuity and drive a wedge between the Jewish community blocs.
Fayyad began making statements in the spirit of the new plan, saying that he “does not know how to read the letter ‘C,’” and that all of Judea and Samaria belong to the Palestinian State. Fayyad declared that “the greatest challenge against the occupation and the settlements is to increase the investment and agriculture on the land of area ‘C.’”
The P.A. Prime Minister does not just talk the talk: the Palestinians began diverting economic support to agricultural endeavors in area ‘C’ Territories, and their representatives pressured foreign countries and organizations, who were initially reluctant to support projects in the ‘C’ Territories, into aligning themselves with the new policy. The story of the new strategy from the Salam Fayyad “school of thought” was investigated by Makor Rishon’s Legal Magazine, B’Tze’dek and explained at great length in the past in by Gil Bringer in Makor Rishon (in an article from 13/3/2012).
The ongoing battle for the lands of Netzer, Gush Etzion, is the entire story in miniature. The choice of the location is no less than perfect for the realization of Fayyad’s vision: the land is in ‘C’ Territories, in the very center of Gush Etzion, in the buffer zone between the Elazar and Alon Shvut communities. An Arab takeover of the land will “suffocate” the nearby Jewish communities and prevent them from future growth and expansion. More importantly, it will disrupt the Jewish territorial continuity in Gush Etzion – which is known as “the heart of the consensus,” regarding the land which Israel will retain in any future agreement. The foreign funding for the Arabs’ efforts in Netzer is known, and is even recorded by a sign placed in one of the plots, depicting the “redemption” of 123 acres, courtesy of Holland.Zofnat Nordman
Israel is being hanged on a public gallows erected on the grounds of the United Nations with yards of rope gleefully supplied by the Muslim world. But the hangmen are mostly Westerners who still think that the Muslim lynch mob at their doorstep can be pacified with the death of a single victim.
There are three things you can do when you are about to be hanged. You can walk proudly, recite a glorious line or two to embed your martyrdom in historical memory, and then allow yourself to be hanged. Jews have an extensive body of experience with that brand of martyrdom.
Alternatively you can plead your case all the way to the gallows, arguing that a mistake has been made, that your case has been improperly reviewed, begging for someone to listen and do something. This way also ends in a hanging. But it’s the hanging of a slave without even a shred of dignity attached to it. A man that dies pleading with his murderers, and puts his fate in the honesty of the liars and hypocrites whose own crimes makes the worst of his look like virtues, is a craven fool.
Because there is really only one thing you can do when the noose is being placed around your neck. Resist. A noose works by tightening around your neck and cutting off your air or breaking your neck. If you resist the tightening of the noose, you may actually survive. On the other hand if you follow through all the procedures, if you allow your hands to be tied behind your back, and the noose to be fastened around your neck while trusting in the system to do right by you– your death is inevitable.
For seventeen years Israel has been walking toward the gallows. Its leaders have led it there by the nose ring of international assurances. Its people have been led there by refusing to see what is waiting ahead for them, even while the blood was being cleaned off the streets. Every attempt to reach a peaceful solution, every concession and show of good faith, has only tightened the bonds around its hands and the noose around its neck.
That is because every concession Israel has made, has further restricted not only its ability to defend itself, but even its ability to do basic things such as build residential housing in the capital of its own nation. Every gesture and agreement Israel has signed has bound it to ever more restrictive terms. And none of them have brought any peace. All they have ever done is set the bar higher for the next round of concessions demanded by the enemy and its aiders and abettors in the next phase of negotiations.
This is not a peace process, and it has never been one. It is a public lynching. It is the lynching of a country whose only real crime is that its existence offends the religious fanaticism and prejudices of a billion Muslims, who control much of the world’s oil, and whose followers are willing to riot and kill in the streets of nearly every major city in the world at the slightest offense.
The lynching began as a trial where the murderer wore a fine suit and his victim sat in an orange jumpsuit in the dock. Every day during the trial, the murderer would be allowed to leave the courtroom to kill again. And every afternoon he would return to the courtroom with bloody hands that the judge and jurors would pretend not to see. And if the victim dared to call attention to those bloody hands, he would be silenced and told that those murders too were his fault. Hadn’t he after all provoked the murderer into committing them?
Now the trial is coming to a close. The farce that the proceedings ever had anything to do with peace is unraveling. And we can thank Hamas and Obama for that. The endgame is all too clear. The undoing of that “mistake” which allowed the oldest and most persecuted minority in the Middle East to briefly reclaim their homeland from the tyranny of Muslim Caliphs and Sultans. To serve as a homeland for their persecuted brethren from the east and the west. From the south and the north. That mistake.Daniel Greenfield
Liad Arussy sent us this image of a collapsed tree in Fair Lawn, NJ, after Hurricane Sandy. She wrote: “Once stood so strong, now fallen in shame.”
Lying on its side, the tree is not dead, and the slab of grassy soil that was lifted along with its roots is alive, too, only not upright.
I hope whomever it is at the Fair Lawn municipality who is deposited with the responsibility of up-righting the uprooted trees will come over quickly, dig up the hole in the ground and replant this magnificent tree. I hope the orange ribbon, wrapped around the tree like some natural crime scene, doesn’t mean that the tree is slated to be hauled on a big truck and taken to be sliced up into convenient wood slabs.
We have enough wood, what we need are living, breathing trees.Yori Yanover
Many trees upstate were damaged by the hurricane that swept through the East Coast at the end of last summer, and I was involved in finding the safest equipment to clean up the mess. I love trees and found the chore of cutting them down very difficult, especially knowing that the stately 60 year old trees would be impossible to replace. Even though we planted new trees, I don’t know whether I will be there to enjoy these new saplings when they are 60 years old. I realize that the storm waters that destroyed the trees came at His will, and He could just as easily cause miraculous growth so that the new trees would be as stately as they ones they replaced. We know that all is in His hands, and even though we are required to put forth our efforts, the ultimate success is dependant on His will. However, there always seem to be those certain areas where we forget that the Almighty is really running the show.
The Orchos Tzaddikim (Ways of the Righteous) explains: When a man splits wood with an axe, although it is the axe that is actually splitting the wood, the power doesn’t come from the blade, rather from the man who wields it. The blade is merely the instrument of cutting. Furthermore, one whose livelihood and needs depend on somebody else should not put his trust in that person; he should only place his trust in Hashem.
Imagine there are a hundred blind men, who are walking, one behind the other. Each one has his hand on his friend’s shoulder and is being led by the man before him, until they reach the front of the line where there is one man who can see. Each man in the line is not really leading the man behind him, even though it may seem that way. In reality, the seeing man at the head of the line is the one who is really leading them all. If the seeing man would detach himself from the group, they would all stumble and fall.
The Orchos Tzadikkim concludes, “Let a man take this to heart and reflect that there is no leader but the Holy One Blessed be He, and we are all like blind men, each being assisted and aided by his neighbor, and each neighbor being powerless to assist if not for the first Supreme Leader, the Giver of all, all of Whose ways are just.”
In our daily lives, there are many people who seem to be directing our happiness, success and welfare, yet it is really Hashem alone who is orchestrating our destined level of success. The puppets that are our bosses or political leaders are really just as “blind” as we are; yet we endow them with so much power. We become frustrated with them, despite their powerlessness to dictate our financial and personal successes.
We spend an inordinate amount of time obsessing, worrying, and arguing about our leadership on a national level. Ultimately, no matter how much research, time and effort we put into casting our individual votes, we don’t pick our government leaders. We expend so much time and emotional energy on the campaign issues (or non-issues) and the election fodder, that we often forget that when all is said and done, the final false promise is made, and the last vote is counted, it is only our Father in Heaven who both counts the votes and ultimately decides who runs our country.
Our relationship with Hashem is characterized in many different ways. One of the most important ways is Hashem as our King. However, this relationship may be lacking because most of us have never experienced the awe and respect one would have for a human king. Not many decades ago, people spoke of the government and its representatives, particularly the president, with respect. In the current climate, there is no expectation of respect for our leadership in the press, media, or in the population at large. While many of our leaders may not seem to be deserving of our respect, it is however, likely that this attitude reflects an overall lack of respect for authority that is prevalent today.Rabbi Gil Frieman
A Jewish farmer went to harvest olives Tuesday morning from an olive grove he owns in the Shilo region, but on arrival he found that the grove had been stripped of olives, and dozens of trees had been destroyed.
All that farmer Erez Ben-Saadon was left with were broken branches, cloth olive sacks with Arabic writing on them, and spilled olives on the ground.
“We don’t know what to do now,” he said. “We’re talking about tens of thousands of shekels lost, and serious damage to the grove.”
This is not the first time Ben-Saadon has fallen victim to theft and vandalism at the hands of his Arab neighbors. “Last Sabbath, Arabs harvested from my trees and stole olives from 40 other trees in the same area,” he reported.
“A few years ago, they planted three bombs in our vineyard in Har Bracha,” he added. “It was a miracle that nobody was hurt.”
“Uprooting trees, theft, and throwing rocks at farmers are not rare, unfortunately,” he said. “Every year we suffer from assaults and thefts, both from the Arabs and from anarchists and leftists from around the world.”
“It’s outrageous that next to my home in Rechelim, Arabs harvest olives without being disturbed, and yet they attack us in the media, as if we’re plotting against them, while Arab attacks and thefts targeting Jewish farmers in Samaria are met with silence,” he declared.
Samaria Residents’ Committee head Benny Katzover confirmed that farmers in the region have faced frequent harassment, theft and vandalism during the olive harvest season, as well as attempted libel. “Unfortunately, this serious issue is met with a lack of proper response,” he said.
“I call on the legal authorities to take Arab and far-left attacks as seriously as they take Jewish attacks on Arabs,” he added.David Ha'ivri