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January 18, 2017 / 20 Tevet, 5777

Posts Tagged ‘Klal Yisrael’

My Machberes

Friday, June 1st, 2012

Bus Transportation For Yeshivas

In 2007 the Office of Pupil Transportation (OPT) of the New York City Department of Education took a giant step forward in serving our yeshivas. Rabbi Moshe Ausfresser, assistant principal of Yeshiva Toras Emes Kaminetz, was appointed transportation coordinator for the yeshivas and Bais Yaakovs served by OPT.

In October 2007, representatives of more than 125 yeshivas in New York City attended a meeting at Yeshiva Toras Emes Kaminetz, called by the OPT to improve its communication processes and to develop a smooth problem solving relationship. Rabbi Ausfresser chaired the meeting, with senior OPT executives giving valuable presentations.

At the bus meeting

That was the start of a beneficial relationship for our yeshivas. Presently, more than 84,000 children are transported to and from school on more than 2,000 buses every day. OPT aims to ensure that all eligible students receive safe, clean and timely daily transportation to and from school and field trips for both public and non-public schools. This is ensured through the provision of either student MetroCards or yellow school bus rides.

Services are customized and individualized with a high dependence on accurate data and coordinated logistics planning. Schools have the opportunity, at the beginning of every new route, to personally meet with “their” drivers in order to forge a better understanding of the needs of each child.

More than 200 people gathered recently at the annual General Education Transportation meeting to engage in a forum hosted by OPT. Senior OPT staff joined yeshiva principals, school transport coordinators and school bus vendors to discuss new developments within OPT designed to facilitate continuous smooth service for the yeshiva community as well as various potential provisions to enhance future service.

Rabbi Moshe Ausfresser

Eric Goldstein, CEO of support services for the Department of Education, opened the event by welcoming everyone and inviting them to take advantage of the opportunity to ‘‘meet the team” and reminding them that effective dialogue coupled with strong teamwork is the best way to ensure a continuously improving service. Mr. Goldstein is a stalwart friend of yeshivas, whose transportation officers know he will give them his full attention.

After a brief welcome by Fred Kreizman, assistant commissioner in the Office of the Mayor, Rabbi Yehuda Oelbaum of Machon Beis Yaakov gave a short speech stressing the importance of hakaras hatov and comparing OPT to a malchus hachesed that must be recognized for its instrumental in the well being of Klal Yisrael.

Rabbi Naftulie Weiss, director of Livnas Ha’Sapir, gave credit and expressed appreciation to every person in the system and remarked that “We must treat our job as if we are transporting expensive wine and if we drive too fast, our bottles will break.”

Alexandra Robinson, the new executive director of OPT, thanked everyone for attending, introduced OPT staff members, and reassured participants that safety and inspections team are working on delivering a high standard of service with a quick response time. She also highlighted key issues involving the Customer Service unit (and encouraged schools to call in with information, complaints and concerns) and praised the Inspection Unit for its dedication in ensuring the condition of buses and the competence and professionalism of bus drivers and attendants.

She was followed by Deputy Executive Director of Special Education John Mulligan, who advised that in order to ensure superior routes and circumvent delays, parents should bring all relevant information to the initial meeting with CSE.

Rabbi Ausfresser, who coordinated the event on behalf of OPT, focused on key points for transport coordinators, including ensuring that two-weeks advance notice is given for field trips. MTA passes are available through OPT for field trips that require subway transport. Weekend certificates are available through the Youth Board.

Rabbi Ausfresser announced there was still a final opportunity, on Brooklyn-Queens Day, Thursday, June 7, for a late field trip. He also noted that in case of weather emergencies there is a new system in place that allows a school, using a designated e-mail address, to notify OPT from 7:30 p.m. the prior day of a school cancellation.

As a follow up to the meeting, OPT confirmed that the calendar for next year has already been approved and that the half day for Kindergarten will now be on Thursdays rather than Fridays. In addition, OPT Director of Training Ed Jacobsen reminded everyone about upcoming training sessions in NPSIS, the Non-Public Calendar Application use as well as the correct use of the OPT 199 application.

Postscript To The Asifa

In calling members of the observant community to attend last week’s asifa at Citi Field and Arthur Ashe Stadium, a two-page broadside, titled “Kinus Klal Yisroel for our Future Generations,” was prepared.

Pictures of contemporary leading chassidishe rebbes, rosh yeshivas and rabbis were added along the borders of the placard as an indication of their endorsement and encouraging attendance. The poster carried a banner in Hebrew proclaiming “And They All Came Together In Unison…” Among those pictured were both Klausenburger Rebbes, both Bnei Brak Vishnitzer Rebbes, and Rabbi Zalman Leib Teitelbaum, Satmar Rebbe.

The broadside was published in chassidishe Yiddish newspapers, including Der Blatt, the official publication of Satmar chassidim who follow Rabbi Aaron Teitelbaum, Satmar Rebbe. Possibly, the broadside’s intention was not limited to proper handling of the Internet but also at working toward and achieving achdus, ahavas Yisrael and ahavas chinam, especially in these times of great challenges.

Nikolsburger/Hornsteipel Shidduch

On Wednesday evening May 16, 40th of the Omer, Yitzchok Yosef Twersky became engaged to marry Esther Jungreis, daughter of Rabbi Mordechai Zev Jungreis, Nikolsburger Rebbe in Boro Park and Woodbourne. The chassan is the son of Rabbi Benzion Yehuda Leib Twersky, Hornsteipler Rebbe and noted psychologist. The engagement was celebrated at the Nikolsburger Beis Medrash on 16th Avenue in Boro Park.

Nikolsburger Rebbe on Lag B’Omer

This simcha followed that of the wedding of Yitzchok Dov Jungreis to Tziporah (nee Friedman), daughter of Rabbi Alexander Zusha Friedman, at Ateres Chaya Sarah Hall in Monsey. The chassan is a son of the Nikolsburger Rebbe. Sheva berachos were held at Beth El Hall on 15th Avenue in Boro Park in order to accommodate the larger participation of chassidim, family, and friends at the tefilos, tisch, and kiddush led by the Nikolsburger Rebbe. (The Nikolsburger Rebbe’s lineage was detailed in the February 2 My Machberes column.)

The Nikolsburger celebration of Lag B’Omer has evolved into the largest in Boro Park. The Nikolsburger celebration takes place on 16th Avenue at 50th Street and the Stolin Karlin celebration takes place on 16th Avenue at 46th Street. The two celebrations seemingly merged and drew thousands of participants.

Skolya Chassunah

On Thursday evening, May 31, Yechiel Mechel Goldstein will marry Basya Channah Hendel Katz, daughter of Rabbi Eluzer Mendelowitz, member rabbi of the Tartikover Kollel; son-in-law of Rabbi Chaim Yehuda (Chaim Leib) Katz, Serdehaler Rav in Boro Park. The wedding will take place in the Tiferes Mordechai Hall in Boro Park.

Skolya Rebbe

The chassan is the son of Rabbi Rafael Goldstein, Skolya Rebbe; son-in-law of Rabbi Boruch Rabinowitz; son of Rabbi Dovid Yitzchok Isaac Rabinowitz, zt”l (1898-1979), Skolya Rebbe and author of Tzemach Dovid; son of Rabbi Boruch Pinchas Rabinowitz, zt”l (1874-1920), Skolya Rebbe and author of Imrei Boruch; son of Rabbi Eliezer Chaim Rabinowitz, zt”l (1845-1916), Yampola Rebbe who first visited the United States in 1890 and is considered the first chassidishe rebbe to set foot in America.

The kallah is the granddaughter of Rabbi Yehoshua Katz, zt”l (d. 1985), Sombotheily Rav; son of Rabbi Asher Anshel Katz, zt”l Hy”d (1881-1944), Serdehaly Rav and author of Ule’ashar Omar; son-in-law of Rabbi Shlomo Zalman Ehrenreich, zt”l Hy”d (d. 1944), Shomloyer Rav and author of Lechem Shlomo. Rabbi Chaim Leib is also a grandson of Rabbi Moshe Mordechai Pollack zt”l, Woodkerter Rav.

The aufruf was celebrated on Shabbos Bamidbar, erev Shavous, at the Skolya Beis Medrash on 18th Avenue. The forshpiel took place on the second day of Shavous and included, after Maariv, music and flaming torchlights.

Rabbi Gershon Tannenbaum

Letters To The Editor

Wednesday, May 16th, 2012

Asifa Ignores Jerusalem Much time, money and resources are being poured into the May 20 asifa at Citi Field designed to warn Klal Yisrael about the dangers of the Internet.

Ultimately, as the symbol and motto for this gathering indicates, its purpose is to ensure that the “machaneh” – camp – of Israel remains holy.

It is therefore incredible to me that the organizers have so woefully neglected the paradigm of the “holy camp” – the holy city of Jerusalem. This is especially grievous because this gathering will take place on the 28th of Iyar – Yom Yerushalayim – when, 45 years ago, Klal Yisrael and the world witnessed the miracle of the liberation of Jerusalem by the Israel Defense Forces, with the help of the Almighty.

Sadly, there is not one word in the publicity literature for the asifa or its tentative program that indicates an awareness of the sacred aspect of 28 Iyar. If all that comes out of the asifa is a condemnation of modern technology, with no appreciation for the opportunity we have to daven at the Kotel under Jewish jurisdiction – a dream realized for the first time after close to 2,000 years of exile – then this gathering will have amounted to a berachah levatalah. Doniel Z. Kramer (Via E-Mail)

A New Song (I) I was enthralled by Rabbi Yaakov Rosenblatt’s beautifully written call to spiritual arms (“A New Song,” front page essay, May 11).

Individuals can cut through all of the cobwebs of modern day living by always anticipating whether their conduct will be a Kiddush Hashem or, chas v’shalom, the opposite. When you think about it, it is a perfectly logical way to direct one’s life on the right path. Avraham Reich (Via E-Mail)

A New Song (II) As someone of the same generation as Rabbi Rosenblatt, I enjoyed his well-articulated viewpoint. It is indeed a good question: What will our children contribute to the world, and how will they be skilled enough to do so? My Flatbush upbringing was similar to Rabbi Rosenblatt’s, but with a twist.

My father attended Torah Vodaas for elementary school and then went to Yeshiva University where he obtained an undergraduate degree as well as semicha from RIETS. After he served as a chaplain in Fort Dix during the Vietnam War, he went to Baruch for an MBA in finance.

My mother attended Bais Yaakov of Williamsburg and raised six children. From the beginning we were raised knowing we would all attend college; in our house it was a given. In a time when many girls did not go on to pursue graduate degrees I was encouraged by my parents and grandparents and then by my husband to keep going.

It is possible to have a foot in both the Jewish and the secular worlds, but it takes work. My secular education in yeshiva was far superior to that of my brothers. If we are going to live in this world we need to do so by providing both our girls and our boys with a strong Hebrew and English curriculum.

I practice in a town a mile away from Rutgers University and I have many professors from all walks of life as patients. I am able to engage in intelligent discourse with them because of my strong yeshiva and secular background.

We are scared of sending our kids out of their hermetically sealed yeshiva bubbles into the real world for fear of their being influenced by the secular culture. It is indeed a valid fear. But I found that my beliefs were strengthened in college and graduate school because they had to be tested. Hashkafa starts at home and is hopefully reinforced in yeshiva. We need to supply our children with the proper educational tools to be able to function in the world at large and create the Kiddush Hashem Rabbi Rosenblatt alludes to in his article. Dr. Chani Miller Highland Park, NJ

Doctoring Documents (I) I think the Obama administration’s tampering with past records to bring history into line with its policies is one of the more important stories in years (“Doctoring Official Documents,” editorial, March 11).

This is especially so since what was in those records was highly relevant to a current case now in the United States Supreme Court and prior to that in lower federal courts. However, I’m not sure I agree that the Sandy Berger scandal supports your claim that what the Obama administration did rises to the level of a crime. Berger, the national security adviser to President Clinton, was already out of government when he pilfered documents while the Obama administration had custodial oversight of the documents a staffer or staffers apparently altered. Stanley Hurvitch (Via E-Mail)

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Is It Time To Cry Out Again?

Thursday, May 10th, 2012

“In every generation they try to kill us, and the Holy One, Blessed Be He, rescues us from their hands.”

Every year, for centuries, Jews the world over say these words at the Seder.

I paid particular attention this year as this phrase was sung by the golden-voiced Dudu Fisher, a chazzan and Broadway star, who led sedarim at Kutcher’s Hotel in the Catskill Mountains.

The niggun was beautiful, but like I do every year, I shake my head in bewildered disagreement. As a child of Holocaust survivor, raised bereft of grandparents, uncles and aunts and too many cousins and relatives to count (I will never know how many were murdered) I know that not all are saved.

And a week later, on Shabbat, the last day of Pesach, while davening with a small minyan in Texas, I found myself paying attention again during Yizkor, when another man with a beautiful voice chanted the Kel Maleh Rachamim prayer in memory of the millions upon millions of Jews, young and old, devout or assimilated, rich and poor who were murdered in Nazi occupied Europe. The chazzan repeated the same haunting dirge for the young men and women of the Israeli Defense Forces who sacrificed their lives on behalf of their fellow citizens during the too many wars launched against the tiny State of Israel during its short existence.

But he didn’t stop there. He also included the men, women and children in Israel and elsewhere whose lives were prematurely snuffed out by vile acts of terror as they went about their daily lives.

This year, somehow more than previous ones, I had a very, very difficult time reconciling the V’He she’amada declaration, that Hashem saves us from our enemies, with the Yizkor prayers detailing the horrendous loss of life that occurred in my parents’ lifetime – and that continues to this day. The hatred that can lead to another mass annihilation of the Jewish people has not abated; in fact it is a malignant social cancer that is metastasizing.

There are those in authority who would tell us that our role is to accept what Hashem has bestowed on us, both the good and the bad. That the proper attitude is to say, “gam zu l’tova – even this is for the good” and embrace it. The rationale behind this view is that as mortal human beings we are limited in our ability to even remotely comprehend or decipher G-d’s running of our personal and national existence and the world in general.

Yet this puzzles me – and I am sure many others as well. This insistence that we cannot second guess G-d sadly does not stop some indignant, arguably arrogant voices, from attributing our woes as Divine punishment for certain behaviors, such as not dressing with proper modesty or speaking lashon harah. These individuals sadly, and rather erroneously, I think, engage in selective finger pointing. Rarely do unethical business practices, such as price gouging, knowingly selling defective (treif) goods, verbal and physical abuse, and blatantly ignoring the biblical command to not putting a stumbling block in front of a blind person – i.e. withholding deal breaking information about a shidduch – seem to carry the same weight in raising G-d’s ire, as does the visibility of a girl’s elbows. At least according to those who claim to be in the know.

In the minds of those who presumptuously interpret every tragedy as a punitive gezarah, as well as in the minds of those – who with great bitachon and emunah – accept whatever afflictions or setbacks or loss they or Klal Yisrael experience as being Hashem’s will, complaining or being bitter and angry at G-d amounts to apikorsus – apostasy.

However, while we should humbly and with humility welcome Hashem’s Will and do teshuva – to repent and work on improving ourselves, and while our holy mandate is to trust in our Creator, even if we are greatly suffering, even if the physical or emotional pain is overwhelming – it would seem that is not the only way to react to Hashem’s harsh decrees.

Crying out, screaming and shrieking just might be another option. After all, it is one that was utilized by Bnai Yaakov – with great success.

As the Haggadah tells us, “And we cried out to the L-rd, the G-d of our fathers,” as it is said: During that long period, the king of Egypt died; and the children of Israel groaned because of the servitude, and they cried out. And their cry for help from their servitude rose up to G-d.”

“And the L-rd heard our voice” as it said: ” And G-d heard their groaning, and G-d remembered His covenant with Abraham, Isaac and Jacob.”

“And he saw our suffering,” this refers to the separation of husband and wife, as it is said: “G-d saw the children of Israel and G-d took note.”

Cheryl Kupfer

‘Goodbye Darkness, My Young Friend’

Thursday, April 12th, 2012

The fact that you are reading this article can only mean that the gut-churning, frantic, multi-tasking marathon known as getting ready for Pesach is behind you; the sedarim – and the focused, micro-managing required to ensure the table was properly and halachically set up, not to mention the avalanche of food that was prepared – are over; the married children and friends who swooped down like biblical locusts and ate a month’s worth of groceries in four days are on their way to the in-laws or to their own homes, and you are now enjoying the pleasurable act of catching your breath – and breathing.

It is chol hamoed and life is kind of back to normal. Of course true normal is enjoying your coffee with a multi-grain bagel slathered in cream cheese; for now it is still out of reach, but you are buoyed by the knowledge that in the not too distant future, you will be able to sink your teeth into one.

In just a few days, things will be back to the way they were, and Pesach will be a smorgasbord of pleasant (and to be honest, perhaps not quite so pleasant) memories, and a source of pride for the neshai chayil – and their spouses – who pulled it off.

But for some families, going back to normal any time soon is something of a dream; going back to the lives they knew is not part of their reality – for their today and the many tomorrows ahead consist of a new “normal” – one that they did not choose, one they are desperate to change. These are the families with critically ill children. These are the mothers, fathers and siblings who must deal with the challenging reality that a young member of the family is very, very sick. These are the members of Klal Yisrael who understand what it is like to be in Mitzrayim, to be under the heel of the cruel Pharoah that is cancer and other life-threatening or debilitating diseases.

Unfortunately, these families are not so rare. In fact, their numbers are growing with each passing day as more and more children are being diagnosed with soul-shattering illnesses.

But just like the despair and pain and hopelessness of our enslaved ancestors reached Hashem’s ears and He responded, so too has the anguish, confusion and terror of parents suddenly thrown into a scary, unfamiliar nightmare been seen and noted. Concerned Yidden saw the suffering of their fellow Jews and stepped up to the plate to offer help and hope. Thus Chai Lifeline was born.

Chai Lifeline was founded in New York in 1987 by a compassionate group of community leaders, rabbis and pediatric oncologists who saw the need to provide logistical, emotional and financial support for overburdened families struggling to function while dealing with a critically ill child. Chai Lifeline evolved into a state of the art pediatric cancer support organization with offices within the United States as well as affiliates in Canada, England, Israel, and Belgium.

Chai Lifeline’s motto is Fighting Illness With Love. To that end, Chai Lifeline initially launched Camp Simcha in August 1987, enabling cancer stricken youngsters to be “normal,” like their siblings, and go to camp. It soon became apparent that these ailing children – and their families – needed social, emotional and financial support all year round. And with great devotion, chutzpah and determination Chai Lifeline provides all that – and more.

Chai Lifeline provides a myriad of year-round programs to help stricken children and their families “recharge their batteries” and maximize their ability to cope with their new “normal.” Programs include advocacy and information services; counseling for pediatric patients, parents and siblings; family retreats; tutoring for kids including via video-teleconferencing technology that links hospitalized or home-bound children with their classmates and friends; Big Brothers and Sisters, where older teens provide guidance and support through visits and phone calls; toy drives; family parties and retreats; tickets to sports events and concerts and plays; spa days for exhausted mothers; trips to Disney theme parks; crisis intervention and sadly, if necessary, bereavement services.

The many children who are cured of their illness are treated to a “well” trip to Israel with a parent or companion. In fact, all services and programs are offered at no cost to the children and their families.

Since the funds needed to support these programs unfortunately do not fall from the sky, like mon did for the recently emancipated children of Israel, fundraising is crucial.

To that end, Chai Lifeline Canada recently held it’s annual Sing For The Children Concert. Established six years ago in 2006, Chai Lifeline Canada, headed by Rabbi Mordechai Rothman, offers Canadian Jews, of all levels of observance and affiliation, the multi-faceted support they need to get through the daily challenges of dealing with a very sick child.

Cheryl Kupfer

Rav Chaim Pinchas Scheinberg, ZT”L

Wednesday, March 28th, 2012

The Jewish Press joins Klal Yisrael in mourning the loss of Rav Chaim Pinchas Scheinberg, a world renowned Talmudist and posek, longtime rosh yeshiva of Yeshiva Torah Ore in Jerusalem, and one of the foremost figures in the yeshiva world for three quarters of a century.

Recognized in his early years as a Talmudic prodigy, he developed a reputation for heroic immersion in Torah study, often at the price of great physical deprivation. A prolific writer, he authored several important works, including Tabaas Hachoshen, a comprehensive analysis and explanation of the seminal classic Ktsos Hachoshen, by R. Aryeh Leib HaCohen Heller, long regarded as an essential exploration of the Torah laws governing business and financial transactions.

Over the years he directed the education of thousands of students, many of whom went on to leadership positions in Jewish religious, educational and communal circles.
May his memory be a blessing.

Editorial Board

The Vishnitzer Rebbe, ZT”L

Wednesday, March 21st, 2012

The Jewish Press joins Klal Yisrael in mourning the death of Rav Moshe Yehoshua Hager, the Vishnitzer Rebbe in Bnei Brak since 1972 and a major Torah personality for more than sixty years.

A prodigious and highly respected Talmudist from his early youth, he became rosh yeshiva of the Vishnitz yeshiva upon his arrival in Israel in 1944 and later served as the community’s rabbinic court head. He was instrumental in building the Vishnitz community and its network of institutions in Bnei Brak, and under his guidance Vishnitz schools came to serve more than 10,000 children and Vishnitz chassidus grew in both numbers and influence. He urged his adherents to engage in serious Torah study and to uncompromisingly observe the Torah laws of modesty and ethical behavior. Until his health failed, his legendary gatherings drew thousands from both within and without the movement.

May his memory be a blessing.

Editorial Board

Who Brought The Romans To Israel?

Friday, March 9th, 2012

If you were to ask the average Jew who destroyed the Beis Hamikdash and who sent Klal Yisrael into galus (exile), he would instantly answer, “The Romans.”

Of course, this is true. Do you know, however, how the Romans reached the land of Judea in the first place, and the events that led up to their arrival? It was the old story of Jewish disunity and civil war, a war between two brothers that originated in greed and desire for power and culminated in the exile of our people.

Do you also wonder why the pig, more than any other animal that is usually mentioned in the Torah as being non-kosher, has become a symbol of treife food? This, too, is linked to the same story of the civil war between these two brothers.

Horkanos And Aristobilus

After the death of King Yanai, of the house of the Chashmonaim, his righteous and good wife Shlomit Alexandra ruled for a short time. She had two sons, the older of whom was named Horkanos and the younger Aristobilus.

Because Horkanos was a weak person, he was prepared to give up the kingship and accept, in its place, the high priesthood. In turn, his younger brother, Aristobilus, was happy to rule as king. Thus, things would have remained peaceful and good, except for the fact that under the influence of an evil man, named Antipatar – a converted Edomite – Horkanos was maliciously convinced that he was being cheated.

“Why do you allow yourself, the older brother to be cheated of the fruits that are rightfully yours?” taunted Antipatar.

“You are right,” said the foolish Horkanos, “I will use force to regain my rights.”

Civil War

And so Horkanos gathered his forces and besieged Jerusalem. As the weeks went by and the food supply ran low, there was soon not an animal left for the daily sacrifice in the Temple. A message was sent to Horkanos, requesting that every morning and evening an animal be sent up in a hoist to be used for korbanos.

Horkanos agreed. “Are we not, after all, pious Jews also?” he asked.

And so it was. Every morning and every evening, the Jews within the city would lower a basket and Horkanos’ troops would put an animal into it.

The Terrible Act

The month dragged on, and Aristobilus appeared safe behind the great walls of Jerusalem. Antipatar and Horkanos grew impatient and met with their counselors to decide upon a final plan. Among the advisors was one who was versed in Greek culture. Speaking in Greek, he said:

“I have an idea to why we have been unsuccessful in this battle.”

“Speak then, old man,” said Horkanos.

“It appears to me that as long as your brother offers the daily sacrifices, the Almighty will not give the city to you. I suggest that tomorrow, when the basket is lowered, instead of putting in the usual animal, you order the troops to put in a pig!”

Horkanos agreed to the plan. The following day, as usual, the Jews within the city lowered the basket along with the three dinarim that they gave for the animals. The soldiers below placed the pig inside and signaled for the basket to be raised.

When the basket was halfway up the wall, the pig suddenly emerged and sank its hoofs into the wall. The Jews above, seeing a pig, let out a shriek of horror that shook the land of Israel.

The sages, after hearing what happened, immediately gathered and decreed:

“Cursed be the man who raises swine in Israel, and cursed be the man who teaches his sons Greek culture.”

Onias, The Tzaddik

The forces of Horkanos were involved in still another terrible deed, this time involving a tzaddik, by the name of the Onias.

Onias was a pious and G-d-fearing man who was revered by the Jews because in time of drought, the Almighty answered his prayers.

“Let us get Onias to curse the army of Aristobilus,” said Antipatar, “and this way we will emerge victorious.”

When Onias was brought before Horkanos, he replied:

“G-d forbids that I ever pray that another Jew be cursed.”

When the soldiers heard this, they struck down the old man and killed him.

Eventually, when Horkanos saw that he could not conquer Aristobilus, he bribed the Romans to send troops and intervene. Aristobilus, hearing this, sent an even greater bribe and the Romans sent their legions to “help” him. Once in Eretz Yisrael, they never left until the Temple was destroyed and the Jews exiled.

Rabbi Sholom Klass

Printed from: http://www.jewishpress.com/kidz/midrash-stories/who-brought-the-romans-to-israel/2012/03/09/

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