Without the excuse of not being completely sure about the truth of God and His commandments, there is still a doubt whether people will do what they know to be right and to their advantage.
Alan and Rosaline Barron are kicking off their new mission sponsored by JNF right before the Jewish festival of Tu B’Shevat—the “New Year for Trees”—a time of renewal, and a celebration of nature and the environment. They are encouraging others to do the same.
Hakadosh Baruch Hu wants us to be passionate about our Yiddishkeit.
The power of 'lost and found'
I am desperately searching for a filter that purifies the twisted Lishon haRah we use to speak of God: the positive attributes in which we unhesitatingly express our belief.
Question: When a son recites Kaddish for his parents, can they hear it? Also when he recites the Kaddish, are the souls elevated to a higher place? Ben Glassman
Eternal And Immutable ‘Only Those Enumerated By The Sages’ (Chullin 54a)
"But I need it now," Mr. Schwartz replied. "It's my shovel. I'm happy to lend it, but not when I need it!"
Our daughter from the West Coast surprised her sisters and delighted us by flying in for the weekend to join the festivities and meet her new nephew and niece.
Miriam and the women who followed her recognized that Israel would be unable to move forward until they forgave God for their suffering and their fear. So they sang of God desiring to share His power with them so that they too would be able to "hurl horse with rider into the sea," as Israel does to Amalek in the closing scene of the portion.
Many people say that a particular behavior is “not Shabbosdig” or “not ehrlich” or “pas nisht.” How does one define these (and similar) terms? Are they purely subjective in nature? Or is there some sort of objective definition?
It is our responsibility to see through the lies and recognize the truth. This applies to our lives in every respect, but especially with regard to our constant battle against our evil inclination.
We have here two ways of seeing the same events: one natural, the other supernatural. The supernatural explanation – that the waters stood upright – is immensely powerful, and so it entered Jewish memory. But the natural explanation is no less compelling. The Egyptian strength proved to be their weakness. The weakness of the Israelites became their strength.
When 80% is a failing grade.
Rashi might be reminding us Jews in almost every generation had to deal with non-Jews who challenged their faith, making it our job to hold fast to Torah, the Torah we already understand and the Torah we continue to work to understand.
In my experience as a principal for many years, and in my capacity as an evaluator of schools that boast of their excellence, I am constantly amazed by the brazenness and arrogance of some students.
It is in moments of illness that we are compelled to recognize that we live not alone but chained to a creature of a different kingdom, whole worlds apart, who has no knowledge of us and by whom it is impossible to make ourselves understood: our body. -Marcel Proust
It seems very likely that when the Jews put the blood on the doorposts, it was meant as a strong statement of protest against Egypt and about the holiness of life. In other words, whereas the Egyptians made even human life a commodity, the Jews were bidden to sanctify the essence of life even in animals.
Judaism believes it’s a religious duty to teach our children to ask questions.
Question: When a son recites Kaddish for his parents, can they hear it? Also, when he recites Kaddish, are his parents’ souls elevated to a higher place? Ben Glassman
A Halachic Referral ‘It [the Lung] Erupted in Blisters’ (Chullin 48a)
When I sat down, this is what I was about to type. However, there in front of me, on the screen, was a post on our local community email forum stating: “Leaving for Har Nof at 5 p.m. Does anyone need a ride?”
"That's all?" asked Chaim. "A car service to the airport costs about $60. The cheapest a person can get is $40."