Seconds often make the difference between life and death and new technology makes the difference…
Worse still, it is not even ironclad guarantees of peace that we receive in exchange for our blood sacrifices, but whimsical wisps of hope that somehow we are moving in the right direction. The warnings of military experts that certain political maneuvers will result in disastrous losses of human life are cast aside. Only one side of the negotiation is in doubt, and that is what we will receive. What we are knowingly giving up is nothing short of infinite.
Until our nation’s answer to the trillion dollar question changes, we can expect only more of the same. After all, if Israel doesn’t value the lives of its citizens above all other considerations, why should anyone else?
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Although it’s emotionally difficult to see the suffering, helping out makes me happy.
I decided to really understand what Jewish people go through by becoming a Jew.
Why does Obama and other democratic world leaders resist branding the Armenian killings as genocide?
FBI’s undercover agents contacted ORA (Org. for the Resolution of Agunot) pretending to be an agunah
Israel promotes coexistence and peace, providing freedom for all religions on the Temple Mount.
The Jewish vote won’t impact polls as much as it will the coffers of candidates and their Super PACs
Iran stands unopposed by the “international community” and is racing to assert regional dominance.
If some Israeli cops got a Jewish education & learned to love Jews, Israel would be a better place
No where in the world is there the level of intervention by foreign countries as exists in Israel.
The Ravens’ Ray Lewis screamed that violence is never the answer.” Unfortunately, he is wrong.
Obama is the latest incarnation of our ancient enemies who arise every generation with a new face
Why do Jews, then, sometimes feel more intensely about Polish anti-Semitism than they do about German anti-Semitism?
A great human tragedy is taking place before our eyes, yet few can see it.
A singles event in Jerusalem, co-sponsored by no fewer than five groups or organizations, advertised the following:
“Ask yourself this question: Do you really want to get married? If the answer is NO, then carry on having a good time going to all those parties, Shabbat meals, lectures, supermarket aisles . If the answer is YES, then we’ll see you at the MEGA EVENT.”
Since creating EndTheMadness seven years ago I have received all manner of correspondence, and it should come as no surprise that for every gratifying e-mail I receive there are plenty more that are disturbing in one way or another. But what if I asked you to guess which e-mails disturb me the most, even momentarily shaking my optimism that there really is hope for our society?
I’ve long maintained that the large number of people having a difficult time getting and staying happily married is only a symptom of deeper problems in the community. Consequently, efforts to get more singles to go out on more dates will be largely unsuccessful unless the deeper problems are addressed. This thesis has been validated in recent years, as more attention to the “crisis” and various schemes to create shidduchim have yet to result in meaningful change or much cause for optimism.
Moshe was looking for employment (he wasn’t cut out to learn full-time), and was having a difficult time finding the right fit. Sometimes he went weeks without even landing an interview, and he rarely made it past the first round. People began to speculate that there was something wrong with Moshe, and his self-esteem took a blow every time he heard of someone else who found a job.
It’s all too common nowadays for people to defend the widespread method of shidduchim by pointing to the biblical story of Eliezer finding a wife for Yitzchak. Apparently the Torah mandates this method as proper, and therefore there is little else to discuss beyond perhaps fine-tuning the way singles are set up by shadchanim and further shielding them from outside influences and one another.
I find the Orthodox Jewish approach to problem-solving fascinating, in a dark sort of way. It consists of a series of steps that looks something like this:
“And you shall rejoice in your festival” says the pasuk at the end of Parshas Re’ei (16:14), and this is actually a mitzvah. I suspect this is not intended to be one of the more difficult mitzvot for us to fulfill, yet for many hard-working Jews the Yomim Tovim are far greater sources of stress than joy.
Nothing is more elusive than perfection, yet perfection is a notion that frequently surfaces in the realm of shidduchim. For example, singles are often told by people on the outermost fringes of their lives, “I know someone perfect for you.” How preposterous, how presumptuous! Yet singles permit themselves to be excited by this declaration so that they may be further disillusioned when the shidduch invariably turns out to be anything but perfect.
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