Anti-Zionism—the rejection of the legitimacy of a Jewish state in the ancestral homeland of the Jewish people—has existed since the dawn of modern Zionism. However, in 2025 it feels radically different from the 1975 United Nations incarnation. The rhetoric may sound similar, but the ideology, tactics, and alliances behind anti-Zionism have undergone a seismic shift. What once masqueraded as anti-colonial nationalism on the global stage has mutated into global terrorism fused with religious fanaticism. What was once a geopolitical power play of 6.4 billion people from the Global South has transformed into mob lynchings in the streets of Western capitals.
The 1975 Moment: Terrorism Wrapped in Nationalist Language
In 1975, while the United Nations was led by a former Nazi, Kurt Waldheim, the UN General Assembly passed Resolution 3379, equating Zionism with racism—a resolution so grotesque and politically motivated that it was ultimately revoked in 1991 through the efforts of the United States. But that year also saw another dangerous precedent set: UNGA Resolution 3376 which declared that the Palestinian people have an “inalienable right” to statehood AND “to return to their homes and property.” This declaration, unprecedented in international law, granted Palestinian Arabs a right that is not afforded to any other specific ethnic group—no such resolution exists affirming an “inalienable” right to statehood for the Kurds, Tibetans, Basques, or countless others seeking independence, and no refugees anywhere have a right to “return to homes.”
This special treatment of the Palestinian cause, even while terrorism was a central strategy of their campaign, reveals a deep double standard in international institutions. Groups like the Palestine Liberation Organization (PLO), whose operatives hijacked planes and massacred Israeli athletes at the 1972 Munich Olympics, were welcomed at the UN with open arms. Their leaders were treated as statesmen rather than terrorists. The PLO’s largest faction, Fatah, founded by Yasser Arafat, waged a war not just on Israeli soldiers but on civilians worldwide—from airline terminals in Rome and Vienna to school buses and synagogues.
Yet, the PLO and other Palestinian factions successfully cloaked their violence in the language of anti-colonialism. They painted the Jewish State of Israel—a country with deep historical, religious, and legal claims to the land—as a European settler colony, despite the fact that Jews are indigenous to that specific land. In the bipolar Cold War world, the Palestinian cause was adopted by the Soviet bloc (which pretended it never had colonies despite the entire bloc being colonies) as a weapon against the West, and Israel became a convenient scapegoat for third-world grievances.
Today’s Anti-Zionism: From Nationalism to Jihad
The anti-Zionist movement in 2025 is no longer pretending to be about secular nationalism. Gone are the olive-drab uniforms and revolutionary manifestos of Arafat’s PLO. In their place are the colorful flags of Hamas and Palestinian Islamic Jihad—groups whose founding documents do not mention two states, borders, or peace but rather the annihilation of Israel, vile Jewish conspiracy plots, subjugation of Jews and the imposition of Islamic rule.
This is not political “resistance”—it is Islamic terrorism, pure and simple. Hamas, recognized as a terrorist organization by the US, EU, and much of the democratic world, deliberately targets civilians with rockets, suicide bombings, and, most recently, the atrocities of October 7, 2023. That day saw the cold-blooded murder of over 1,200 Israelis—men, women, children, and the elderly—in a coordinated attack that included rape, torture, and hostage-taking. It was not a liberation struggle but a heinous pogrom.
The shift from secular nationalism to radical Islamism has had profound consequences. Today’s anti-Zionist actors no longer make appeals to human rights, self-determination, or even statehood. Their aim is not a Palestinian state alongside Israel but a caliphate instead of it. Hamas’ charter explicitly rejects any peaceful resolution and defines the conflict in religious, not political, terms.
This ideological transformation aligns Palestinian terrorism with broader jihadist movements including al-Qaeda, ISIS and the Taliban. Their ideological DNA is strikingly similar: the use of violence as a religious duty, hatred of Jews as a theological imperative, and contempt for the liberal values of democracy, pluralism, and gender equality.
The Reverse Flow: From Global South to Global North
In 1975, anti-Zionism was projected from the Global South outward, as newly independent states sought to reshape the international order. Israel was falsely cast as a proxy of colonialism. But today, the direction has reversed. Anti-Zionism now festers not only in Middle Eastern regimes and terror groups, but in the heart of the West including Paris, Berlin, London, and New York City.
This shift is in part the result of demographic and ideological changes in the aftermath of the Arab Spring. Starting in 2010, the wave of uprisings which once promised liberal reform, instead ushered in chaos, civil war, and Islamist resurgence. Millions fled failed states and collapsing economies, many ending up in Europe and North America. While many migrants seek peace and prosperity in their new homes, a shrill cohort brought the radical ideologies of their home countries—including deep-seated antisemitism and hostility toward Israel.
The result is that anti-Zionist marches in Western cities increasingly showcase imported hatred. Protests ostensibly about Gaza often devolve into anti-Jewish rhetoric, violence, and the open glorification of terrorism. In some cases, demonstrators chant slogans borrowed directly from Hamas propaganda. Far too many on the political left—who once stood for secularism, women’s rights, and LGBTQ+ protections—have aligned themselves with Islamist movements that stand for the exact opposite.
In 1975, college Marxists may have read the United Nations’ “Zionism is racism” resolution as simply a tool used by a group seeking national independence. In 2025, the kaffiyeh-clad protestors are shouting for an “intifada revolution” with the religious zeal of Hamas affinity groups. They have been baptized by the current conflict and converted to winner-take-all jihadists.
All Noisy on the western front
Palestinian terrorist groups cannot defeat the Israeli army on their own. To defeat Israel, local Arab leadership relies on two principal supporting actors: Islamist countries and groups on the military front, and stripping defensive support from the west.
The Islamists countries of Iran and Turkey (both not Arab) and the jihadi groups of Hezbollah and the Houthis provide weaponry, training and funds to fight Israel militarily. Palestinian Arabs hoped for greater success in killing Jews, but appreciated those waging war on Israel.
Hamas continues to count on jihadists – old and new converts – in western cities to wage its bloody antisemitic war. Members of the Global South now residing in the Global North and their allies are an essential front to end support for the Jewish State. Actively removing defenses may appear to pass legal scrutiny by western laws compared to calling for violence, but the desired antisemitic goal is identical: the demise of half of global Jewry who live in their ancestral homeland.
Conclusion
Anti-Zionism in 2025 feels different than it did in 1975 because it IS different. Then, it was driven by secular radicals speaking the language of national liberation—even as they committed acts of terror. Today, it is led by Islamist extremists who openly seek genocide and global jihad. Then, it was framed as the Global South fighting colonialism. Today, it is the Global South bringing its biases into the heart of the Global North.
The “radical left” always carried the notion of anti-capitalism and anti-imperialism but over the last fifty years, it has adopted new comrades and approaches. As the far-left is loathe to call out the antisemitic, anti-gay, anti-feminist zealot allies – lest they appear insensitive to different cultures – they have absorbed new philosophies. Such is the war of “by any means necessary,” a Jew-hunt which is becoming localized by the socialist-jihadi alliance.
The movie “All Quiet On The Western Front” was about the brutality of trench warfare in World War I, and the impact on soldiers’ mental and physical well-being. People use the phrase as an expression of things outwardly appearing normal and unchanging while huge terrifying tectonic shifts occur beneath the surface.
Whether a secular nationalist bursts into a synagogue shooting worshipers or a jihadi fanatic does so, makes little difference to the Jewish dead. However, progressives’ abandonment of their own fundamental tenets when it comes to Jews – and doing so proudly and publicly – is a five-bell alarm about crumbling democratic norms.
{Reposted from the author’s blog}
