In the beginning, I think, you know, from the heat of the battle, they were all very rude, the Americans – I mean to the Germans. There came this Dr. Hauser, who was actually a very decent fellow, and this American officer who kept spitting all the time, just spitting as far away as he can. But later on they all behaved very well.
When I meet with affluent families, I endeavor to frame money as a tool and not a scorecard. Communicating this viewpoint is often even more impactful than the investment recommendations or tax mitigation strategies I implement on their behalf.
Question: Why does the Jewish leap year always consist of two Adars? And why specifically Adar? Menachem Via email
Adar gives us a message of empowerment. Ani Dar – I live with you; Hashem speaks to us. No matter where we are in the world. No matter the time, the country, the generation. We must know that we are not here alone.
It is important to realize that addressing a disrespectful boss requires a careful and strategic approach.
Even though it is a custom, we recite a bracha on the communal lighting just like we make a bracha for the custom of reciting Hallel on Rosh Chodesh. The Rivosh adds that one does not fulfills his obligation with the menorah lighting in shul but that everyone must light again at home.
Instead of good and evil, we now have a set of other moral categories: rich and poor, white and black, colonizers and colonized, strong and weak, oppressors and oppressed.
In addition to fulfilling mitzvot, we should want what Hashem wants, value what He values, and even feel what He feels.
While the commentaries glean nuggets of wisdom from analyzing the various nuances in the metaphors and the word choice, the essential theme is that although we are free to choose how we act and what we consume, we must remember that there are consequences to our actions.
It is frustrating to go out, have a pleasant time and then hear that the other person does not want to see you again. It is even more upsetting, when this happens multiple times with multiple guys.
When it came to other mitzvot, like davening, which were very dear to him, he would pray for twice as long as the average person, constantly criticizing the chazan for moving too quickly.
So, obviously, Hashem does not have a face and all the above descriptions are simply metaphors to simplify concepts to enable our human intellect to understand, even though the true reality is beyond our comprehension.
The material world is everything outside of the Mishkan, as the Mishkan is a means for us to pursue transcendence, and for those who have been properly designated to traverse all of these worlds.
What I found most interesting about this letter that Rav Meir Shapiro also wrote down for himself many inscriptions. One side lists an outline for a sermon or shiur he was giving, with a brilliant array of sources jotted down in brevity, stringing together a concept and theme for his lecture.
Moses’s motto was: Let the law pierce the mountain. Aaron, however, loved peace and pursued peace and made peace between man and man.
Mitzvot performed in Eretz Yisrael have far greater significance and impact. Living in Israel, as I do, one can feel the vibrancy of the Torah and how it relates to our daily lives.
The fact that some of Rabbi Brevda’s followers turned to chassidus did not bother him; in fact, he even encouraged them. He said that one can learn from everyone. There is no one right way.
The Talmud Yerushalmi (Taanis) speaks of respecting a physician before he is needed, so that when the person requires the services of a doctor, he will find one. It can be compared to honoring Hashem, the healer of all flesh, before one requires healing for his affliction.
The Hebrew font is definitely clear and readable, but I do wish the endnotes would have been included on the Hebrew side as well.
The saintly Shaloh HaKodesh, of blessed memory, writes that you could break people down into two distinct groups. There are those who when they pray, they pray to Hashem; and when they bless, they bless Hashem. Then there are those who pray but Hashem is nowhere in their thoughts, and when they bless they are not focusing on blessing anyone.
Rabbi Yochanan was sitting upon seven cushions. When he could not answer Rav Kahana’s questions, he removed a cushion from under himself to demonstrate that he was lowering himself out of respect.
Chief Taylor has been recognized and honored by the Mayor’s Office and the NYPD on numerous occasions including receiving a Proclamation of Excellence from Mayor Eric Adams and recipient of the September 2016, 61st Precinct “Cop of the Month Award” for making a firearm arrest while solo.
Some rabbanim through the centuries have encouraged Jews to mark Purim Katan specifically with a joyous feast... One of the great supporters of Purim Katan observance was the Lubavitcher Rebbe.
While it may not be halachically forbidden for a bride to wear gloves at the chuppa, there are several reasons why it is frowned upon. One reason is that the custom of using a ring at the wedding ceremony is intended to represent the relationship, the bond, between the bride and groom.
According to the Baker Institute, the debate centers on varying interpretation of the Fourth Geneva Convention, which states that an occupying power shall not deport or transfer parts of its own civilian population into the territory it occupies.
A better way to ensure inclusion would be a different acronym: DTALE – diversity of thought and life experience. This ideology would emphasize the importance of varied perspectives but highlight diversity in its truest form, which is a mosaic of unique personal stories rather than an oppression Olympics.
It seems strange, even ironic, to derive a source for marriage from a case in which a man’s wife dies. However, this is not ironic, nor is it a coincidence; it reflects the deep truth that marriage is eternal.
I was neither shocked nor surprised by the news. It was inevitable from the moment the pro-Hamas fifth column in the United States began its pro-terror campaign. The instant the genocidists took to the streets, it was obvious that behind all the screaming and slogans was nothing more than an inchoate murderous rage.