Across Israel, Meir Panim responds to the growing needs of the country’s 1.75 million impoverished residents through various food and social service programs.
The Ralbag is not the only “radical” in your book. The Rambam also comes across as something of a “radical,” especially regarding his views on prophecy and Olam HaBa.
Let’s begin with prophecy. The Rambam presents three opinions, and the interesting thing is that the opinion he dismisses as that of “ignoramuses” is probably the opinion one would form from a straightforward reading of Tanach. That opinion holds that God chooses certain people to be prophets. It’s simply a miracle; God can choose anyone He wishes to become a prophet.
However, Maimonides attributes that view to the pagan multitudes and contrasts it with the view of philosophers. According to philosophers, prophecy is basically a kind of natural achievement. If a person is morally perfect and reaches a level of intellectual perfection (and for Maimonides you also have to have a certain kind of perfection of the faculty he calls the imagination) you will become a prophet. It’s something that can be achieved rather than something that God miraculously creates in a person. Rambam advocates this view but adds that God can prevent somebody who would naturally become a prophet from becoming one.
Now that’s a surprising view because it implies that all the people in Tanach who speak to God are basically brilliant Aristotelian philosophers who achieved some grand intellectual perfection that yielded truths about the universe and God. But that’s not the impression people get of Abraham, Isaac, and Jacob – let alone Moses.
The Rambam also maintains that people must achieve a certain measure of intellectual perfection to enter Olam HaBa. Correct?
Absolutely. According to the Rambam, what is it about us that’s immortal? It’s our intellect.
So the Rambam believes that an extremely kind, pious Jew who remains ignorant of certain philosophical truths does not enter Olam HaBa?
Correct, which is obviously problematic given a more mainstream, traditional understanding of Olam HaBa.
What is one supposed to make of all these “untraditional” views?
Well, it’s a good question. I don’t want to give the impression that medieval times were incredibly tolerant. They most certainly weren’t. But it does seem to me that at a theological level we may have become a little less tolerant and a little less thoughtful.
Should we consider these positions legitimate Jewish views nowadays?
If they’re views held by the Rambam or the Ralbag, I would imagine people would hesitate before saying they’re not legitimate Jewish views. People nowadays who may say they’re not legitimate views might be blissfully unaware that those were views taken by people they hold in great esteem.
What is your next book about?
Friedrich Nietzsche’s critique of religion. Nietzsche criticizes religious existence for being life-denying, psychologically destructive and symptomatic of a “sickness of the soul.” I’m currently working on a book with a British colleague, Rabbi Dr. Michael Harris, which will be investigating possible theological constructions that can be built from within the tradition in order to bring a “Nietzschean sensibility” to Judaism.
About the Author: Elliot Resnick is a Jewish Press staff reporter and holds a Masters degree from Yeshiva University’s Bernard Revel School of Jewish Studies.
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The answer is an emphatic no.
The meaning of “God’s watch” here is not entirely clear.
Don’t Israelis and Arab Palestinians deserve more than this? Is it not time to stop the insanity?
At age 104, my mother was still concerned about her relationship with Hashem.
Obama’s incompetence, the way his naive worldview and credulity have made a fool of him, are equally frightening
“The only difference between this world and the time of Meshiach is our bondage to the gentile kingdoms.”
You’ve discovered our little secret!
Klein’s challenger has demonstrated a propensity to unleash poisonous vitriol, even to other Zionists
President Obama’s foreign policy is based on fantasy.
Welcome the book of Leviticus!
If the nationalist Knesset members don’t provide the answer, the Arab MKs will do so in their place.
International Agunah Day falls annually on Ta’anis Esther, this year on March 13.
Yeshiva University Museum recently hosted an exhibit titled “Threshold to the Sacred.”
Even a foxhole Yid has to admit that antisemitism is on the upswing.
Halpert doesn’t know why he was fired, and YU apparently won’t explain
There’s also the issue of accusing the Jews of being excessively materialistic and exploitative of non-Jews. You see a lot of that in far-left propaganda – that the Jews are overwhelmingly concentrated in the petty bourgeoisie, which in itself is an archaic class form, and thrives on tricking people and squeezing money out of them through illicit methods of trade.
Recently dubbed “the greatest living figure of chassidic music” by NPR, Shenker still composes several new pieces every year. He is currently recording an album of some of his Haggadah compositions, which he hopes will be out before Pesach.
Schanzer, who holds a doctorate from King’s College London, is currently vice president of research at the Foundation for Defense of Democracies and has testified before Congress on Middle East affairs on several occasions.
We want to hire couples who are going to reach out to singles to become their spiritual leaders and introduce them to someone of the opposite gender because there’s a lot of casual relationships but not nearly enough serious dating going on. This generation – even if they had rebbeim in yeshiva or seminary – they’re not connected anymore. There isn’t really anyone looking out for them at this point.
The 100 divrei Torah in this book originally appeared online and were distributed via e-mail. Unsurprisingly, therefore, many of them address contemporary issues. For example, on Parshat Mishpatim (and elsewhere), Rabbi Angel berates Israel’s chief rabbis and others for making life increasingly difficult for would-be converts to Judaism. On Parshat Vayigash, Rabbi Angel scolds 40 Israeli rabbis who signed a proclation prohibiting Jews from selling land in Israel to non-Jews.
All these polls asked either “Do you agree that Israel is conducting a war of extermination against the Palestinians?” or, alternatively, “Do you agree Israel behaves toward the Palestinians like the Nazis do?”
For his latest book, City College’s William Helmreich walked 120,960 blocks – in other words, nearly every block of New York’s five boroughs.
Printed from: http://www.jewishpress.com/indepth/interviews-and-profiles/did-the-rambam-really-say-that/2009/11/11/
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