web analytics
May 6, 2015 / 17 Iyar, 5775
At a Glance
Judaism
Sponsored Post


Q & A: A Sabbath Desecrator Leading Services (Part XI)


QuestionsandAnswers-logo

Question: May someone who desecrates the Sabbath lead the services if he has yahrzeit? If yes, may he replace someone else who has yahrzeit?

Hayim Grosz
(Via E-Mail)

Answer: Exodus 31:16-17 is the source for our Sabbath observance. The verses explain that Shabbat serves as a sign between G-d and the Jewish people of our uniqueness before G-d. In parshat Bereishit we see that Shabbat bears testimony to the creation since G-d abstained from creating the world on that day.

Many Jews throughout the generations have exhibited tremendous self-sacrifice to observe Shabbat. While today there are many laws to protect Sabbath observers, this was not the case generations ago. Therefore, it became de rigueur for Jews to refer to themselves with the appellation “shomer Shabbat” as opposed to, for example, “shomer Torah u’mitzvot.” Although the observance of Shabbat is just one aspect of Judaism, it is one that clearly identifies the Jew and is an unmistakable indicator of his or her level of commitment.

We examined the qualifications of a shliach tzibbur, who must be able to pronounce each letter and vowel correctly. The Mishnah Berurah explains that a shliach tzibbur must be a tzaddik ben tzaddik. However, even if one is not from a distinguished family, one may serve as a shliach tzibbur as long as he is not a tzaddik ben rasha.

We also discussed whether a Sabbath desecrator can lead prayer services. The Shulchan Aruch writes that saying a blessing over a stolen pair of tefillin is forbidden. Thus, a Sabbath desecrator leading services is not blessing G-d but blaspheming Him. We thus might classify such a tefillah as a mitzvah haba’ah be’averah.

Rabbi Yitzhak Yaakov Weiss (Minchat Yitzhak III 26:4) suggests a more lenient approach, differentiating between various categories of mechallelei Shabbat. Authorities differ on when a hidden desecrator is considered an apostate, and when he is still considered a Jew in good standing. Ultimately, different circumstances create different rulings.

Rabbi Chaim Mordechai Hodakov, zt”l, allowed Sabbath desecrators to lead services in extenuating circumstances, such as where there are few available candidates “because at that moment, when [the mechallel Shabbat] leads the congregation, is he desecrating Shabbos?”

It follows that we cannot compare a Sabbath desecrator leading prayer services with a “mitzvah haba’ah be’averah” – e.g., saying a blessing over stolen tefillin – for when a shliach tzibbur leads services, he is not desecrating the Sabbath.

We also examined the Gemara which discusses freeing one’s slave – a prohibition – in order to make up a minyan. We compared that act to including a Sabbath desecrator in a minyan. If a slave can make up a minyan, surely a Sabbath desecrator, who is obligated in mitzvot (unlike a slave) and who is doing nothing wrong at the moment, can be part of a minyan and lead the services.

Last week, we cited the Pnei Moshe regarding someone who is in possession of stolen objects and seeks to perform mitzvot with them, and is also plagued with sin. Such an individual should not pray until he has divested himself of those sins. Similarly, our Sabbath desecrator has not repented his ways, and yet he seeks to lead the prayers. However, Rabbi Moshe Feinstein tells us that we are to look at a person’s present condition. The desecrator is presently engaged in prayer to Hashem as he seeks to benefit the neshamah of his dear departed relative.

* * * * *

As we conclude this discussion, I think it is important to take into account the question of priority among people who come to a shul to pray. My esteemed colleague and Jewish Press columnist, Rabbi J. Simcha Cohen, discussed this topic on these pages a number of years ago. Rabbi Cohen’s premise is that, in certain circumstances, not all individuals can claim equal rights to lead the services. The following is a column he wrote on the topic:

“Question: Two people pray regularly in a synagogue. One attends services every Shabbat and Yom Tov but does not attend weekday services. The second person attends services during week but does not attend services on Shabbat and holidays. In the event that both have yarhrzeit on the same day, which one should be granted priority in leading the services?

“Response: This question was posed to the late chief rabbi of Jerusalem, HaRav HaGaon R. Shmuel Salant who ruled as follows: In general, synagogues are not financially sustained by worshippers who only utilize the synagogue during the week. Rather, financial support derives from those who worship in synagogues on Shabbat and holidays. Accordingly, priority in leading services should be granted to the person who attends synagogue on Shabbat and Yom Tov (see Torat Rabbeinu Shmuel Salant, Volume 1, Siman 17, Hilchot Beit Haknesset, Number 5).

This ruling, which grants priority to a contributor, suggests that a dues-paying member of a shul has priority over a non-member who does not contribute funds for the upkeep of the synagogue. However, if the non-member also generally contributes financially to sustain the shul, the member would not have priority over the non-member.

“I suggest an alternate clear-cut halachic guideline, namely, that a member should always have priority over a non-member – just as the halacha is that the poor of one’s city has priority over the poor of another city (Tur, Yoreh Deah 251). Since each synagogue is deemed an independent kehilla, honors or privileges should always be extended to members before non-members.

“This principle is basically an inherent benefit of membership, and non-members should recognize that when it comes to synagogue honors, members have priority.”

When someone is motivated enough to join a synagogue as a dues-paying member, he should be encouraged to join in all synagogue functions, no matter his overall level of observance. Accordingly, all things being equal, when a Sabbath desecrator has yahrzeit, he should receive priority in leading services, just like the next member. Perhaps this acceptance and encouragement will motivate him to grow in his observance of Torah and mitzvot.

About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Q & A: A Sabbath Desecrator Leading Services (Part XI)”

Comments are closed.

Current Top Story
Naftali Bennett and Prime Minister Netanyahu.
There is a Coalition!
Latest Judaism Stories
Napping Yehuda Barkan and Daniel Dayan from the movie, "Stories of Rebbe Nachman"

Many think they’re serving G-d but they’re really asleep-Rebbe Nachman taught stories to wake people

Social Media pic

With ubiquitous texting, social media, & email, society is mislead to think that words are ephemeral

Safar-050115-Califlower

Cauliflower is one of my favorite ingredients to cook with – it blends so easily into whatever dish I am preparing.

Torat-Hakehillah-logo-NEW

It’s an interesting idea, that love is illustrated by understanding another’s needs.

“Keeping” Shabbos means to guard it and make sure to keep every aspect and detail of it.

Pesach is a time when we can grow in this perspective. But merely spending a week working on something will not leave any lasting impression on us.

“There is a diamond necklace that I wear on special occasions,” Mrs. Miller told her husband. “It was recently appraised at $6,000. If need be, we can give that as collateral.”

Morah for a parent is connected to shemiras Shabbos because the Shechina shines on, and through, the Sabbath.

“You shall not hate your brother in your heart; you shall reprove your fellow and do not bear a sin because of him.” – Vayikra 19:17   When the Torah mentions the obligation to rebuke a fellow Jew, it ends with the words “and do not carry a sin because of him.” The Targum translates […]

The Bais Halevi answers that we must properly define what is considered to be “in the middle of a mitzvah.”

They had realized they would be far from civilization and kosher food and had packed plenty of fresh and canned food as well as making sure there was a microwave in their room which they knew how to kasher.

He was deeply saddened by the thought of her going to her final resting place alone and that it appeared as if she knew no one and had no family who cared about her.

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

The Debt Lives On
‘The Orphans’ Mitzvah To Repay Their Father’s Debts’
(Ketubot 91b)

Rabbi Fohrman asks what’s the connection between animal sacrifices and leaving crops for the poor?

More Articles from Rabbi Yaakov Klass
Q-A-Klass-logo

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: What if someone forgot to count sefirah Thursday evening but only realized after he finished davening Friday evening? The catch is that he accepted Shabbos early so that it is still light outside. Can he still count for Thursday evening and then count for Friday night with a berachah once it gets dark?

Pesach Bernstein
(Via E-Mail)

Printed from: http://www.jewishpress.com/judaism/ask-the-rabbi/q-a-a-sabbath-desecrator-leading-services-part-xi/2013/04/17/

Scan this QR code to visit this page online: