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December 21, 2014 / 29 Kislev, 5775
 
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Yom Kippur


Weekly Luach - Shabbat Shalom

Shacharis, Thursday morning: Pesukei DeZimra, and Chazzan chants from “HaKel.” Kerias Shema follows the weekday pattern, then the silent Shemoneh Esreh of Shalosh Regalim, followed by the Chazzan’s repetition.

Lulav and Esrog: We take the lulav (to which 3 hadassim are bound on the right side and 2 aravos on the left side – see Mishna Berura, Orach Chayyim 651:1) in our right hand and the esrog (upside down, the pittam facing downside) in our left hand and recite the beracha, Al netilas lulav…in a manner oveir le’asiyasan, that is, before we have physically accomplished the taking of the lulav and esrog. We next recite Shehecheyanu with the esrog in an upright position (with the pittam facing upward) and wave the lulav in six directions (see chart detailing the various minhagim as to the number and sequence of wavings).

We recite Hallel while holding the lulav and esrog, waving at Hodu and Ana Hashem (see chart). At the conclusion of Hallel some congregations (Nusach Sefarad and some Ashkenaz) say Hoshanos while circling the Bimah (Lema’an Amitach, as found in the Machzor). We put away the lulav and esrog and the Chazzan recites Kaddish Tiskabbel.

We remove two Torah scrolls from the Ark. In the first we read from Parashas Emor (Vayikra 22:26-23:44) and call up five aliyos. In the second scroll the Maftir reads from Parashas Pinchas (Bamidbar 29:12-16). The Haftara is Hineh yom ba (Zechariah 14:1-21).

After the Birkos HaHaftara the Chazzan chants Kah Keili, followed by Ashrei and Yehallelu, and we return the Torah scrolls to the Ark. The Chazzan recites half-Kaddish.

Mussaf: All say the silent Shemoneh Esreh of Shalosh Regalim. The Kohanim go up to duchan during the Chazzan’s repetition, and this time we do say Ribbono shel Olam and Yehi Ratzon.. The Chazzan recites Kaddish Tiskabbel. Most Nusach Ashkenaz congregations say Hoshanos at this point (see Shacharis). We conclude the service with Ein Ke’Elokeinu, Aleinu (Nusach Ashkenaz now add Shir Shel Yom –  Hayom Yom Chamishi – and LeDavid Hashem Ori) and their respective Kaddish recitations. Some congregations conclude with An’im Zemiros and Mourner’s Kaddish.

Sukkah: The text for the daytime Kiddush is: Eleh Mo’adei, Va’yedabber Moshe, followed by the blessings of Borei pri hagafen (on wine) and Leishev basukkah.

Mincha: Ashrei, U’va LeTziyyon, the Chazzan recites half-Kaddish, and all say the silent Shemoneh Esreh of Shalosh Regalim. Following the repetition, the Chazzan recites Kaddish Tiskabbel and we conclude with Aleinu and Mourner’s Kaddish.

Candle Lighting, 2nd day of Yom Tov: The earliest possible zeman is 45 minutes after sunset, which, on Thursday evening, is 7:43 p.m. NYC E.D.T. The berachos for candle lighting are: Lehadlik ner shel Yom Tov and Shehecheyanu. The Gaon Rabbi Eliyahu Henkin zt”l rules that it is preferable to wait with candle lighting as well as all preparations for Yom Tov a full 72 minutes after sunset – 8:10 p.m. NYC E.D.T., or a minimum of 60 minutes after sunset, that is, 7:58 p.m. NYC E.D.T.

Maariv (the second evening of Sukkos): Usual tefilla of Yom Tov as found in the Machzor, followed by Kaddish Tiskabbel by the Chazzan, Ve’yiten Lecha. We conclude with Aleinu, LeDavid Hashem Ori and their respective Mourner’s Kaddish recitations.

Sukkah: We recite the Ushpizin (our Patriarch Yitzhak leads the honored guests on the second night). Kiddush of Yom Tov, Shehecheyanu and conclude with the blessing of Leishev basukkah.

Shacharis, 2nd day of Yom Tov – see next week’s Luach.

The following chapters of Tehillim are being recited by many congregations and Yeshivos for our brothers and sisters in Eretz Yisrael: Chapter 83, 130, 142 – Y.K.

About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.


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Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.
M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.
M. Goldman
(Via E-mail)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

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