web analytics
April 1, 2015 / 12 Nisan, 5775
At a Glance
Sections
Sponsored Post


The Founding Of Mount Sinai Hospital


Glimpses-090211

   (Unless otherwise indicated all quotes are from The Rise of the Jewish Community of New York 1654-1860by Hyman B. Grinstein, The Jewish Publication Society of America, 1945.)
   The Jews of New York City were rather late in establishing Jewish institutions such as poorhouses, homes for orphans and the aged, and hospitals. Several attempts were made in the years prior to 1850, but they failed due to the small size of the New Jewish community, which in 1836 numbered only about 2,000 and increased to about 7,000 in 1840.
   By 1850 there were about 16,000 Jews residing in New York and “the need for a Jewish hospital became increasing[ly] clear. Fear was often entertained by the patient as well as by the Jewish community at large that the Christian authorities might convert the Jew on his deathbed and bury him as a Christian. The records speak of a young man by the name of Kahn, a stranger in the city, who fell sick and was taken to Bellevue Hospital. Before he died, he ‘expressed a wish to be buried among Yehudim.’
   “Other problems arose which were based upon real situations. During treatment or convalescence, a patient was forced to eat non-kosher food. Often his fellow patients laughed at his religious rites, at his tefillin and his tzitzis.”

   In 1850 the Hebrew Benevolent Society became interested in founding a Jewish hospital and, under the leadership of Manuel Mordecai Noah, organized a meeting of Jewish organizations. This led to the formation of a committee and much serious discussion about the project within the Jewish community. There was little agreement as to what should be done, however, and when Noah died on May 22, 1851, “the project made no further headway.”

 

Sampson Simson1 Takes Charge
   “It was then that the man of many plans, the eccentric Sampson Simson [72 years old at the time] came forward and with one bold stroke cut through all the difficulties. In 1852, ignoring all of the societies, he gathered around him people from Shearith Israel and Shaarey Tefilah, the native and the English Jews2, and founded the Jews’ Hospital in the City of New York, known since 1866 as Mount Sinai Hospital. Simson’s plan was to enroll members at five dollars a year; these members were to elect trustees to administer the hospital. A ball was run by a group of young people and netted over $1,000.
   “The original Noah committee and the German Hebrew Benevolent Society stood aghast and bewildered; they called for an explanation, but the new group ignored them. Simson, who despite his eccentricities was a very practical man, not purely an idealist, gave the new organization two lots on 28th Street; thus the institution was launched. By Thanksgiving Day, 1853, the cornerstone of the first Jewish institution in New York City was laid. Two lots adjoining those given by Simson were purchased
   “On May 17, 1855, the new building on Twenty-eighth Street, now completed [at a cost of $30,000], was dedicated and [on June 5] its doors opened to the public, four stories high with one large ward and several small ones on each of the floors. Each ward contained a number of bedsteads near which stood an armchair, all scrupulously clean and white. The recently completed Croton system supplied water; gas lighting was also introduced.”3

   “Judah Touro of New Orleans had left the hospital $20,000; its continued existence was, moreover, assured by a long list of both Jewish and Christian contributors.”

 

The Hospital’s Early History4
   Dr. Valentine Mott, a pioneer in vascular surgery, was one of the first physicians to be associated with   the new institution.
    “The first four consulting physicians included some of the most eminent names in the community. Chandler R. Gilman, Professor of Obstetrics at the College of Physicians and Surgeons was one of the first of the contemporary physicians to maintain that criminal insanity existed and called for special treatment. William Detmold, a German, introduced orthopedic surgery in New York. One of the two attending surgeons who carried the brunt of the work was Israel Moses, the first physician of Jewish faith and origin to be named to the staff.”
   One hundred and ten patients were admitted to the hospital during its first year of operation, and all 45 beds were utilized. Most of these patients were unable to cover the costs of their treatment and were therefore treated without charge. However, those who could pay at least part of their medical costs were required to contribute what they could. The total expenses of the hospital during its first year were $5,493.
   During the early years of its existence the Hospital was purely a sectarian institution. Persons other than those of Jewish faith were not accepted unless in case of accident. Presumably the dietary laws were observed.”
   The outbreak of the Civil War changed the nature of the hospital. A ward was established to treat wounded soldiers regardless of religious affiliation, and additional beds and staff were added. As many as 117 wounded soldiers were cared for by the hospital during the first six months of 1862.
   From July 13 to July 16, 1863, New York City experienced what came to be known as the Draft Riots that resulted from discontent when several new laws were passed by Congress to draft men to fight in the ongoing Civil War. President Lincoln sent several regiments of militia and volunteer troops to control the city. Hundreds of civilians and soldiers were injured. Many of these came to Jews’ Hospital for medical care.
   Due mainly to the influx of wounded and ill during the War the purely sectarian character of the institution as well as its name was considered an anachronism, particularly in the eyes of city authorities who were reluctant to extend aid to a sectarian organization. In 1866, by an act of the Legislature the designation of the hospital was changed to Mount Sinai.
   “In 1867 twelve lots running between Sixty-sixth and Sixty-seventh Streets east of Lexington Avenue were leased from the city for 99 years for a nominal sum of one dollar a year. Three years later Mayor Oakley Hall laid the cornerstone of the new building, with the participation of the President of the Hospital, Benjamin Nathan, and its Vice President Emanuel B. Hart in the exercises.” This new facility contained 120 beds.
   “With the move to Lexington Avenue, patient care grew to encompass outpatient services as well as specialty wards for pediatrics, eye and ear, neurology, genitourinary, and dermatology. A tiny lab, large enough for only two people, was set up in a coat closet, and lab work took on increased importance.
   “As advances in research, diagnosis, and patient care occurred, and more people sought treatment at hospitals in general, Mount Sinai administrators realized it was time once again to move and expand.
   “In 1904, the new 456-bed, 10-pavilion Mount Sinai Hospital was dedicated on Fifth Avenue at 100th Street. Numerous specialties arose, among them otology – the treatment of ear diseases – physical therapy, and neurosurgery. The Hospital opened clinics on diabetes, children’s health, and mental health, among others.”5
   1 For a sketch of Sampson Simson’s life see the previous Glimpses Into American Jewish History column (August 5 issue).
   2 The nucleus of the group that worked with Simson consisted of the Reverend Samuel M. Isaacs, John I. Hart, Benjamin Nathan, John M. Davies, Henry Hendricks, Theodore J. Seixas, Isaac Phillips and John D. Phillips.
   3 “The Centennial Anniversary of the Mount Sinai Hospital (1852-1952)” by Burrill B. Crohn Publications of the American Jewish Historical Society (1893-1961); Sep 1952-Jun 1953; 42, 1-4; AJHS Journal. This article is available at www.ajhs.org/scholarship/adaje.cfm.
   4 All quotes below are from “The Centennial Anniversary of the Mount Sinai Hospital (1852-1952)” unless otherwise indicated.

   5 www.mountsinaihospital.org/about-us/history  

 

 

 

   Dr. Yitzchok Levine served as a professor in the Department of Mathematical Sciences at Stevens Institute of Technology, Hoboken, New Jersey before retiring in 2008. He now teaches as an adjunct at Stevens. Glimpses Into American Jewish History appears the first week of each month. Dr. Levine can be contacted at llevine@stevens.edu.

About the Author: Dr. Yitzchok Levine served as a professor in the Department of Mathematical Sciences at Stevens Institute of Technology, Hoboken, New Jersey before retiring in 2008. He now teaches as an adjunct at Stevens. Glimpses Into American Jewish History appears the first week of each month. Dr. Levine can be contacted at llevine@stevens.edu.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “The Founding Of Mount Sinai Hospital”

Comments are closed.

Current Top Story
Anti-Semitism comes with a high price.
No Insurance Available for Jewish Kindergartens in Belgium!
Latest Sections Stories
Food-Talk---Eller-logo

While we are all accustomed to the occasional recipe substitutions – swapping milk for creamer, applesauce for oil – gluten-free cooking is a whole different ballgame.

Something-Cooking-logo

Until the year I decided to put a stop to all my tremors. I realized that if I wanted my family to experience Pesach and its preparations as uplifting and fulfilling, I’d have to relax and loosen up.

Teens-032715

David looked up. “Hatzlacha, Dina,” he smiled. “I hope everything goes well.”

In 1756, when the ominous threat of Islamic terror against Jews reached Tunis as well, Friha became one of its tragic victims.

Are we allowed to lie for shalom bayis? It would seem so, but what might be a healthy guideline for when it’s okay and when it’s not?

The connection between what I experienced as a high school teenager and the adult I am today did not come easy to me.

Isn’t therapy about being yourself; aren’t there different ways for people to communicate with each other?

Jack was awarded a blue and gold first-place trophy, appropriately topped off with a golden bee.

Participating in ManiCures during the school day may feel like a break from learning, but the intended message to the students was loud and clear. Learning and chesed come in all forms, and can be fun.

Building campaign chairman Jack Gluck has led the effort over many years.

When using an extension cord always make sure to use the correct rated extension cord.

There was no question that when Mrs. Cohen entered the room to meet the teacher she was hostile from the outset.

Szold was among the founders and leaders (she served on its executive committee) of Ichud (“Unity”), a political group that campaigned against the creation of an independent, sovereign Jewish state in Eretz Yisrael.

My friend is a strong and capable Jewish woman, but she acted with a passivity that seemed out of character.

More Articles from Dr. Yitzchok Levine
Glimpses-030615

The ship’s captain apparently respected the Friedenwalds’ strict adherence to halacha because he allowed them to use his cabin for davening and other religious observances.

Dr. Yitzchok Levine

I happen to believe that for a couple to spend a few years in kollel is a wonderful way to start a marriage.

Penn wrote the following to a friend in England: “I found them [the Indians of the eastern shore of North America] with like countenances with the Hebrew race; and their children of so lively a resemblance to them that a man would think himself in Duke’s place, or Barry street, in London, when he sees them.”

The special charm of these letters is their immediacy and authenticity of emotion and description.

There were many who believed that some North America Indians were descended from Jews.

One might think to attribute the crudeness of the calendar to the fact that it was produced by a frontier community unable to calculate a more precise table.

“Throughout his life, he observed Tisha B’Ab as the Nahalah (anniversary) for all of his relatives who were murdered, as this is the national Jewish day of mourning.

Practically to his last days the patriarchal founder was at his office almost daily and took an active interest in all matters connected with the business.

Printed from: http://www.jewishpress.com/sections/magazine/glimpses-ajh/the-founding-of-mount-sinai-hospital-2/2011/08/31/

Scan this QR code to visit this page online: