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Moses’ Spies in Art

Growing up, I used to enjoy reading S. Weissman's Little Midrash Says (published 1986) and carefully studying Siegmund Forst's illustrations of the weekly Torah portion. At the time, I had no idea how many of Forst's drawings were derived from earlier traditions of biblical illustration (many of them Christian), but I was particularly struck by the moral readability of the narratives. It was always a cinch to figure out who was a good character and who was evil; you could read it on their faces. The heroes were always smiling widely and the villains looked ugly and angry at the world.

Moses’ Spies in Art

Growing up, I used to enjoy reading S. Weissman's Little Midrash Says (published 1986) and carefully studying Siegmund Forst's illustrations of the weekly Torah portion. At the time, I had no idea how many of Forst's drawings were derived from earlier traditions of biblical illustration (many of them Christian), but I was particularly struck by the moral readability of the narratives. It was always a cinch to figure out who was a good character and who was evil; you could read it on their faces. The heroes were always smiling widely and the villains looked ugly and angry at the world.

Illustrating The Postmodernist’s Bible: Nature in John Bradford’s Art

Some painters enslave themselves to detailed landscapes, patiently tracking every tree branch and grass blade in an effort to transcribe and document everything.

Wandering In Paint, Wondering In Paint. Bamidbar At The Mercer Gallery

Many mistranslate the word "midbar" as desert, whereas the word really carries more of a connotation for wasteland or wilderness, perhaps deriving from the root dever for "plague" or davar for "word" or "thing."

The Narrative Of Authority Paintings By John Bradford

Authority, as the Gemara in Sanhedrin says, makes the world go round.

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Printed from: http://www.jewishpress.com/sections/moses-spies-in-art-2/2010/06/02/

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