Photo Credit: Yaakov Naumi / Flash 90
Hundreds of Jews praying at Joseph's Tomb in Shechem on June 10, 2013.

{Originally posted on author’s site, FirstOneThrough}

The United Nations is inconsistent regarding its position on the “character”, “access” and “rights” of holy sites in the Holy Land across the Green Line.

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In 2010, UNESCO published a paper highly critical of Israel regarding its treatment of two holy places in Judea and Samaria/the West Bank: the Tomb of the Patriarchs in Hebron and the Tomb of Rachel in Bethlehem. The statements were a complete inversion of the truth:

  • “Since Israel’s occupation, the Israeli Government has attempted to highlight the Jewish character of archaeological and heritage sites in the occupied Palestinian territory, while erasing or neglecting the universal character of these heritage sites and denying access to all people of faith.
  • “As part of the illegal settlement enterprise, the Israeli authorities also exploit Palestinian heritage sites for financial and political gains. Under the Netanyahu administration, Israel has publicly begun to use these sacred and universal sites to provoke unnecessary religious conflict by promoting control and access on the exclusive basis of one faith while denying the rights and views of other faiths.”          UNESCO PARIS, 19 March 2010

TOMB OF THE PATRIARCHS (HEBRON)

As a point of reference (as detailed in the FirstOneThrough article link below) almost all of the Jewish forefathers and foremothers are buried at the tomb. As such, it is the second holiest site in Judaism (after the Temple Mount in Jerusalem). Biblical characters Ishmael and Esav (forefathers of the Arabs) are not attributed to this burial site.

The tomb was a destination for Jewish pilgrims since its purchase by Abraham 3700 years ago, and for the following 2900 years. Roughly 800 years ago, Muslims took over Hebron and converted the tomb into a mosque. The Muslims forbade Jews from entering the area, and even approaching beyond the seventh step of the platform. That changed when the Israelis took over the site after the Jordanians and Palestinians attacked Israel and lost the West Bank in 1967.

  • It was the Muslims that “erased and neglected the universal character” of the site
  • It was the Muslims that ”denied access to all people of faith
  • And It was the Jews that opened the Tomb for both Muslim and Jewish prayer

THE TOMB OF RACHEL (BETHLEHEM)

As the burial site of one of Judaism’s foremothers, the tomb of Rachel is considered the third holiest site in Judaism (similar to Jerusalem for Muslims).

The Crusaders built a small covering for the gravesite in the 1200s and around 1517, the Ottomans denied non-Muslim prayer whey took over control of Bethlehem. In 1615, Mohammed, Pasha of Jerusalem transferred exclusive use of the tomb to Jews, but the site fell into disrepair. In 1841, Jewish philanthropist and traveler, Sir Moses Montefiore was given the keys to the tomb and permission to build a larger structure for pilgrims.

Over the years, the area around the tomb became more densely populated. As Bethlehem was only 5 kilometers south of Jerusalem, the growth of both cities created a greater metropolitan area. The United Nations 1947 partition plan recommended that this Greater Jerusalem / Greater Bethlehem area become a single “Holy Basin” under international control, being neither Israeli nor Palestinian. While accepted by the Israelis, the Palestinians rejected the proposal.

In 1948, five Arab armies attacked Israel and Jordan illegally annexed Judea and Samaria, including Bethlehem. In 1954, the Jordanians gave Palestinian Arabs citizenship but specifically excluded citizenship for any Jews. After 333 years, the third holiest site of Judaism became off-limits to all Israelis.

Israelis took control of the area after the defeat of the Jordanians (and Palestinians) in 1967, and opened the tomb to Jewish worship once again.

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Paul Gherkin is founder of the website FirstOneThrough, which is dedicated to educating people on Israel, the United States, Judaism and science in an entertaining manner so they speak up and take action. In a connected digital world, each person can be a spokesperson by disseminating news to thousands of people by forwarding articles or videos to people, or using the information to fight on behalf of a cause because In a connected digital world. YOU are FirstOneThrough.