David Brog is author of Standing with Israel: Why Christians Support the Jewish State. A former chief of staff to Pennsylvania Republican senator Arlen Specter, Brog explains that “the evangelical Christians who support Israel today are nothing less than the theological heirs of the righteous Gentiles who sought to save Jews from the Holocaust.”
 
Brog recently discussed the book with National Review Online editor Kathryn Jean Lopez.
Kathryn Jean Lopez: Which Christians in the U.S. are most Zionist and why?

David Brog: The evangelicals. No contest. Their Zionism comes directly from their theology. But, as opposed to what most people think, this theology is driven by the biblical promises of the Book of Genesis, not the biblical  prophecies of the Book of Revelations.

Was there an event that made this alliance stronger? Has it always been under the radar?

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Evangelical Christians largely shunned politics until the late 1970’s, when Jerry Falwell created the Moral Majority and led them back onto the political playing field.

Israel was among the priorities of the Christian Right from the start. In fact, when Jerry Falwell founded the Moral Majority he made support for Israel one of the group’s four organizing principles along with the issue of abortion, traditional marriage, and a strong U.S. defense.

While Israel was always important to evangelicals, a recent event did make Israel even more of a priority. On September 11, 2001, evangelicals recognized along with many other Americans that radical Islam was the greatest threat facing our country and that we were in a war with its proponents. And in this war, Israel is seen as an ally and as the first line of defense of Judeo-Christian civilization. Support for this embattled ally has moved to center stage.

Evangelicals who support Israel really don’t want to convert people?

Evangelicals who support Israel most certainly do want to convert people. Evangelicals who don’t support Israel also want to convert people. The mission of sharing the “good news” of Jesus is central to being an evangelical. But it is important to note that this is not about converting just the Jews – Christians want to share their faith with Hindus, Muslims, Buddhists and their Christian friends and neighbors who have yet to be “born again.”

The important question is this: Is evangelical support for Israel merely a tool in the effort to convert the Jews? Is this merely some scheme to soften the Jews up so that they can better sell Jesus to them? And the answer to this question is absolutely not.

If anything, the opposite it true. I and others who have worked with Christians in support of Israel all report that no one has ever tried to convert us. In fact, Christians who support Israel tend to know more Jews and to understand their sensitivities better than Christians who do not. Thus, they have learned that Jews find “Jesus talk” offensive, and they tend to leave it out of the dialogue.

What is replacement theology and where did it go?

For most of Christian history, the dominant Christian theology towards the Jews was “replacement theology,” wich held that when the Jews rejected Jesus as their messiah, God rejected the Jews as his chosen people. The Church replaced the Jews as the “Israel” to whom so much is promised in the Bible. Once the Jews were thus removed from God’s love, the door was opened to man’s hate. And this was a door through which generation after generation of Christians walked.

But ever since the Reformation, there have been some small groups of Protestants who have rejected replacement theology and who believe, as Jews do, that the word “Israel” in the Bible means the Jews. Under this reading, the Jews continue to be the beneficiaries of God’s love and promises, and the Bible becomes an exhortation to Zionism and philo-Semitism.

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