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The bet din would not list the guideline that was violated in its decision. Obviously, a short suspension or loss of pay would not necessarily become grist for the Orthodox rumor mill. If, however, the disposition was dismissal with the recommendation that the accused not be hired by any other Jewish institution, the name of the accused and the disposition would be made public.
Not listing the guideline(s) the accused violated would serve the following purpose: If the accused believed his rights were violated by the bet din, he would have to commence an action in the secular courts where he — not the bet din — would have to state in some manner what he was accused of and why the disposition was improper. I doubt most accused parties would put themselves in the position of having to make this information public.
In addition, the bet din, unburdened by rules of evidence or the constitutional right of an accused to confront an accuser, could conduct its hearings with much more sensitivity to both the victim and the accused than if the matter were handled in the civil courts. The bet din would not be a public forum where everyone’s identity could be exposed.
There have been many recommendations about how to protect our children. I do not believe fingerprint checks of teachers and camp counselors are useful. If the problem is that the abusers have not been reported to the authorities by our community, it is highly doubtful that fingerprints would indicate there was anything in the person’s background to make him suspect.
I also believe it is the duty of all parents, prior to and during the school year and at the beginning of the camp season, to have age-appropriate discussions with their children about the right to personal privacy and the difference between proper and improper touching.
I am not very confident that efforts to weed out abusers already in our system will be successful. Child victims who have not come forward will unlikely do so until they become adults, and I believe that in most cases parents of younger children who have come forward will in the end not permit them to be subjected to the criminal or civil justice system. I believe that if we wish to police ourselves in order to protect our children we can do so, but we must be honest about the realities of life in 21st-century America.
We are a holy nation and can remain so only if we take steps to protect our children from the predators who live and work among us.
About the Author: Shlomo Mostofsky is a civil court judge in Brooklyn. He served as president of the National Council of Young Israel between 2000 and 2011.
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“these soldiers are on the front lines of a war that the entire world is fighting”
Hayovel’s vision: to share with them (Jews) a passion for the soon coming jubilee in yeshua messiah.”
Dalai Lama: In the interest of Tibetans today to have peaceful co-existence with the Chinese.
The War projects to lower Israel’s 2014 GDP 0.5% but will have little influence on foreign investors
It is in the nature of the Nations of the World to be hostile towards the Jewish People.
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The bad news is that ISIS and Al Qaeda are on the Syrian Golan. The good news is that every terrorist in Syria is killing each other.
The congregants, Ethiopians spanning generations, were beaming with joy and pride.
The withdrawal from the Gaza Strip nine years ago did not enhance Israel’s security.
How does a soldier from a religious home fall in love with a soldier from a non- religious kibbutz?
In 19th century entire ancient Jewish communities fled Palestine to escape brutal Muslim authorities
Responsibility lies with both the UN and Hamas, and better commitments should have been demanded from both parties in the ceasefire.
But the world is forever challenging our Jewish principle and our practices.
If this is how we play the game, we will lose. By that I mean we will lose everything.
At a minimum, every child in our yeshivas needs to be taught how important it is, to the Jewish people and Israel, to utilize their right to vote and to cast an informed vote in every local, state and national election.
Purim is the “topsy-turvy” day of the Jewish calendar – the day of v’nahafoch hu. Boys and girls wear costumes, and we expect children to make noise in shul. It is a festive and happy day. But Purim may also be the day a Jewish boy or girl takes his or her first drink and the first step toward alcohol abuse.
On the 25th day of Kislev we will celebrate Chanukah. On the 4th day of Kislev Jonathan Pollard celebrated the start of his 25th year in prison.
The Orthodox Jewish wedding season commences each year after Lag B’Omer and again after Tisha B’Av. In the weeks prior to those dates we watch the mail for the wedding invitations we receive – and notice the ones we do not. Sometimes we receive invitations to weddings and cannot figure out why we were invited; other times we wonder why a friend or acquaintance has not invited us to a simcha.
Everyone knows the story. Moshiach finally arrives and goes from shul to shul telling the Jews it’s time to go home to Eretz Yisrael. But wherever Moshiach goes he is rejected because of his dress, his yarmulke, his hat or his accent. Eventually, in frustration, he simply leaves.
Assemblyman Dov Hikind deserves credit for his attempt to deal with the issue of abuse in the Orthodox community – a community where people still refer to cancer as “yener machlah” (that disease); where mental illnesses (even those that are not genetic, such as postpartum depression) are rarely spoken of publicly; and where some parents are still afraid to have their sons and daughters tested and registered with Dor Yeshorim even though doing so might prevent a marriage resulting in children with genetic diseases.
On the day French President Nicolas Sarkozy told members of the Israeli Knesset that Jerusalem had to be divided, an Orthodox Jewish teenager was in intensive care in a Paris hospital after he was beaten by an anti-Semitic mob. I found it ironic that a man who is unable to protect the Jews of his own country has the gall to tell Israel’s leaders how best to conduct their internal and external foreign policy.
Printed from: http://www.jewishpress.com/indepth/opinions/dealing-with-abuse-a-proposal/2008/10/01/
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