A unique and prestigious residential project in now being built in Mekor Haim Street in Jerusalem.
According to Thomas Ogden, a Methodist professor of theology at Drew, “The WCC’s Geneva offices were controlled for many years by leftist ideologues. By colluding with Marxist regimes, fixating on regulatory politics, fantasizing about various liberation theologies, fostering illusions about world anti-capitalist revolutions, and advocating some forms of sexual liberation, the WCC has defined itself in ways that evangelicals (and good Orthodox and good Catholics) cannot in good conscience participate.”
Indeed, the WCC may not speak for anyone but its well-oiled public relations apparatus. This means Jews will find many members of mainline Protestant denominations who do not automatically hew to the Geneva position. We can and must give ourselves the voice denied us by the WCC by reaching out to our Protestant neighbors and making our case directly to the people.
About the Author: Rabbi Yitzchok Adlerstein is director of interfaith affairs for the Simon Wiesenthal Center. Rabbi Abraham Cooper is the associate dean of the Center.
If you don't see your comment after publishing it, refresh the page.
Comments are closed.
If itis a mitzva to eat matza all Pesach, then why is there no berakha attached to it?
When we are united with unconditional love, no stone will be raised against us by our enemies.
The reporter simply reports the news, but it is greater to be inspired to better the situation.
Freeing convicted murderers returns the status of Jewish existence to something less than sanctified.
“The bigger they are the harder they fall” describes what God had in mind for Olmert.
We, soldiers of the IDF, who stand guard over the people and the land, fulfill the hopes of the millions of Jewish people across the generations who sought freedom.
How much is the human mind able to grasp of the Divine?
Jews have brought the baggage of the galut (exile) mentality to the modern state of Israel.
The Haggadah is an instruction manual on how to survive as strangers in strange lands.
It’s finally happened. New York Times public editor Margaret Sullivan reported on her blog that “many readers…wrote to object to an [April 2] article…on the breakdown in peace talks between Israel and the Palestinians,” claiming “[they] found the headline misleading and the article itself lacking in context.” Ms. Sullivan provided one such letter, quoted the […]
Nor did it seem relevant that according to widely circulated media reports, Rev. Sharpton was caught on an FBI surveillance video discussing possible drug sales with an FBI agent.
Jewish soldiers in the Polish forces often encountered anti-Semitic prejudice.
When the state was established, gedolim went to Ben-Gurion and asked him not to draft women and, later, yeshiva bachrim.
Not one world leader holds Abbas accountable for his part in the breakdown of negotiations.
Across Europe, the lid has come off the demons repressed for a few decades after the Holocaust.
The Anglicans are urging their faithful to “educate the church about the impact of illegal settlements” on the West Bank.
A popular aphorism had it that “wie es sich Christelt, so Juedelt es sich” – as things go for Christians, so they go for Jews. In 2013, however, the conditions for some 200 million Christians can be read from the pages of Jewish history.
No Jewish voices were invited as the World Council of Churches (WCC) convened in Bern, Switzerland this month “an international ecumenical debate” to consider the theological issues related to the Holy Land and help it formulate positions regarding “the Promised Land, the Church and Israel, justice and peace.”
Printed from: http://www.jewishpress.com/indepth/opinions/from-liberal-protestants-a-theology-of-silence/2008/10/01/
Scan this QR code to visit this page online: